Research Teaching Consulting
Nature teaches us lots of tricks. Bionics are all around us in the 21st century, but the marvelous projection of a winter tree on a huge screen comes close to a naturalistic painting. The projection of the branches and leaves of a tree originates from the early sunset in December 2025 in Berlin. Nature teaches beauty and the techniques to imitate or reproduce the effects. Its up to us to keep our eyes, senses and minds open to enjoy the beauty in our surroundings.
Young talents sometimes offer innovative approaches. This was the case of Amiri Harewood in his performance of short piano pieces in the Espresso series at the Konzerthaus in Berlin. In an effort to take the Berlin audience on a lunchtime journey his program started with Schostakowitsch and Rachmaninow to move to less familiar repertoire from George Walker and Joshua Uzoigwe to “Valses Poéticos” from Granados. The live performance by Amiri Harewood in Berlin was at its best when he started to move head and shouldlers, breathe in tune and dance a bit while playing the piano. This rather unique feature of his performance is certainly different from a “stiff upper lip” or rigid posture we observe too often. This created an interesting “Kontrapunkt” for many in the audience who rather came for the espresso and to visit the building expecting some classic piano in the historic setting of the Konzerthaus Berlin. It took a while until people realized they were up to a unique piano experience. “Neuer Wein in alten Flaschen” = young, fresh music in old bottles or settings.
Classical music in classicist architecture sounds like a perfect match. The audience is packed with people mostly 60+ years of age. One of the spectators happily admitted that without the espresso before the concert she would have a hard time to follow closely because after lunch at 2 p.m it is time for a rest rather than excitement.
The series of short concerts at lunchtime suits particular audiences. It is probably the only concert series where the queue in front of the toilet of men is equally long than the one for women. The short concert program allows for more experimental formats as well. Musicians who develop a solo program of shorter than standard concert hall duration can appear in high reputation locations and gain experience of performing in such prestigious settings.
With a “Zugabe” from the performer, but also in form of a small piece of chocolate for the audience at the exit, 21st century, classical Berlin knows how to charm its aging audience and population. Young performers learn that the mature audiences don’t bite any more. In case the sound and peaks become too modern they just adapt sound level of their hearing aids. It is perfect for all generations.
Most of us know very little about what happens in a dancing school. This has intrigued artists for centuries. The Paris-based “Comédie francaise” has chosen the “L’école de danse” de Carlo Goldini as one of the pieces to enter its repertoire in 2025. Whereas modern dance celebrates the freedom of motion of humans, the early 18th century theatre piece by Goldini is a comedy in which the tyrannic ballet teacher attempts relentlessly to maximize profits based on the talents of the dancers either by placing them at a high reputation theaters or marrying them. Of course, each time a sizable commission has to be paid to the dealer of talents. Sounds familiar to what happens in other professions today, doesn’t it?
The borders between “dealing with love” and “dealing in love” become blurred in this comedy and Goldini shows his talent to play out intrigues on stage in an admirable way. It is a pleasure to experience the fun on stage with the manifold intrigues. (Image: actors of Comédie francaise in L’école de danse 2025-12).
Since more than 2.000 years the art of movement and dance has fascinated people and artists. Early statues from Italy, which are exposed in the museum of the Bibliothèque nationale de France (BNF, see image below) testify to this. This form of art has been practiced within Europe and much beyond Europe as well. The human body in motion needs specific preparations and training to reach the levels of artistic performance. Similar to other art forms the skills have to be experienced and learned before you start to play with movements as a form of freedom of expression. Dance is not only a form of expression and identification of groups or generations, but also a discipline of rigor and body care. The fascination of human bodies in motion rather than the ballet of robots or drones, catches our emotions. Even recent songs do not hesitate to make this the central topic of a chanson. (J’aime comment tu bouge, by Claude Bégin)
Great minds, think alike. In the „propositions on happiness“, the author Alain mentions as inspiration for his thought process: Aristotle (XLVII) via Marc Aurel (LXIII) to George Sand (LXVI). This is an interesting perspective and abbreviation of the history of ideas. The impact of stoicism in his thinking of happiness becomes evident. Although originally he was described by another person as a relentless optimist, he was happy to accept this summarizing label of his personality. In his writings, that also may work as recommendations he stresses the importance to “know yourself”. That’s not an easy to achieve objective, as self-deceit is all to common.
However, in desperate moments or just on a rainy day (both are entries from Alain), you will need to know how to console yourself. Friendships and knowing how to please others become virtues, which contribute to your own happiness.
Perhaps the best summary of the history of ideas with respect to happiness is his last sentence in the paragraph “victories” (LXXXVII): “Le bonheur est une récompense qui vient à ceux qui ne l’ont pas cherchée.” In my own translation: Happiness is a reward for those who did not search for it. (Image: Bode Museum Berlin, Allegorie wealth in front, facing allegorie honour in background; middle duke Montecuccoli.)
Some depictions or statues of the 16th century quite expressive and average expressions of their time. An angel who is playing the lute in a rather extroverted way is amongst the remarkable artifacts we can discover in the Berlin Bode Museum. The Angel playing the lute is an oeuvre by Hans Brüggemann from 1520 in Husum. The angel certainly performed holy music with interesting postures, which resemble more rock stars of the 20th century or youth performing an act of “air guitar”. Artists always tested the limits of the freedom of art and expression. (Image from Brüggemann Angel playing the lute, Bode museum Berlin, 1520)
The research project on the networks of artists in the group of surrealism ranges from the male proponents Breton, Ernst, Magritte, Miró to female painters like Lenora Carrington and Dorothea Tanning. The collection of Ulla und Heiner Pietzsch, donated to the Neue Nationalgalerie in Berlin, excels not only in the depth and breadth of the collection of surrealism, but also in the way it contributes to our understanding of artistic movements and network dynamics. For those familiar with the theoretical and literary underpinnings of surrealism by André Breton, the collection allows to follow the traces of ideas into artworks. Interdependent inspiration in multiple ways becomes visible in this exceptional exhibition. The special concern and concept to honor provenance of the artworks makes the trajectories of each artwork explicit. Thereby, the geographic dimension, importance of collectors, galleries and personal relationships to gallerists become tangible. Additionally, the seizure of the 2WW heightened the need to have contacts to survive Nazi-terror. You find it all condensed into just one room at the Neue Nationalgalerie Berlin thanks also go to the Zentralarchiv to facilitate and participate in the research and documentation. (Image: Miró Collage, Berlin Neue Nationalgalerie 2025)
The history of the typewriter and typewriter is comparatively short compared to the history of literature or other technologies as partners in the creative process. With the advent of AI (here as part of infografix, see image below) the skills of using and mastering a typewriter have become almost obsolete. The original design by Remington (timeline below) has dominated for almost 100 years the technology of typewriters. Then came the electronic IBM technique with an automated correction type, which was not only faster, but also more forgiving of “typos”, short for typing errors.
The craft of handwriting had suffered a tough blow, despite its almost intimate touch to it. Knowing the typewriter outline by heart allowed typing with closed eyes or a focus on another text or image as well as a parallel thought process. Scientists and writers (Claude Levi-Strauss) reported on their creative process as intrinsically being linked to their typewriter.
QWERTY outlines for English language typewriters still dominate the keyboard typing today. With the AI interaction on the rise, we might move away from typing as a “Kulturtechnik” a technology of our cultural era and focus more on human-machine interactions via our voice and microphones. The underlying question, however, remains the same: What is the best technology to enhance our thought process? This, in fact, tends to be a very personal human choice, where technology plays only a subsidiary role. 
Molière’s theatre pieces were popular pieces. Born with the name Jean-Baptiste Poquelin and son of a rich “tapissier” of the rue Saint-Honoré in Paris, he made a tough choice to devote his life to touring as a ”farceur” and comedian, having studied also law in Orléans before. Only after his first successful performances, farces and theatre plays, he could afford to buy the theâtre du Palais Royal, despite a bankruptcy about 20 years earlier with his own theatre. The much later title “Troupe du Roi” (of Louis XIV) and a pension by the King assured a financial and political independence rarely found in this period of classic theatre.
Molière’s “Les fourberies de Scapin” was written towards the end of his life and as a classic farce in the 17th century. The story is full of funny scenes and witty dialogues, which make it a great “intergenerational” theatre play even today. The plot about the institution of marriage addresses a cleaving social and legal construct “marriage”, which continues to excite all generations and across centuries.
(Source: Histoire de la littérature française XVII siècle. Robert Horville in (Georges Décote series editor)
