From a life course perspective it is not easy to define a colloquial term like career criminal. A person who has been convicted for a single crime and has served his/her sentence should be allowed full integration into society. Even a repeated offender should not be stigmatized or labeled as career criminal. However, this is exactly what the NS-state did (traveling exhibition across Germany and Austria: „Die Verleugneten“). These persons were subject to targeted charges for criminal offenses they „might“ commit eventually. The term „community alien“ or „asocial“ were also used to refer to persons that did not fit into the dominant Nazi doctrine of „Volk“. It took 75 years until these persons could receive a recognition and a recompense for their unfounded discrimination and incarceration. In concentration camps the so-called asocial or career criminals were at the highest risk of further prosecution and death. Great that the stumbling Stones include these victims as well, as a way to remember these crimes against humanity. Beware of definitions of social groups which are based on totalitarian ideologies. 
Cumulative Mandates
Since 2010 and with 18 volumes the documentation of perpetrators assistants free riders during the Nazi rule in Germany has been valuable and reliable source of information (Kugelberg Verlag). The book series defines the perpetrators as the persons excuting crimes themselves or were in command of those who committed the crimes or gave orders to do so. It is not surprising to find evidence of many crimes, but rather that it took such a long time until the documents were published and the descendants were confronted with the facts and the difficult heritage. There are still many who undertake all efforts to deny the facts or try to minimize the guilt of perpetrators. With the real dangers of new right-wing extremism on the rise across Europe and even beyond, it becomes more important to uncover the strategies and biographies of the perpetrators. Certainly the members of the SS were executives and in command of atrocities, so-called NSDAP party officials were also mostly convinced followers of Nazi doctrines and instrumental in the implementation of crimes. Additionally, several professions (line soldiers or medical doctors) were key in the process to ensure the power of the totalitarian regime until the final days. Some persons were cumulating roles and became thereby inescapable spiders in a web of control and crimes. The lessons for today consist in hindering excessive cumulation of mandates, political, professional, military and in other work or civil society related functions. Distribution of power is one form to safeguard the survival of democratic structures. 
Conducter Careers
The careers of conductors during the 1930s and 1940s have been propelled by joining the NSDAP on Germany. Even if not too outspoken as conductors on Nazi discriminatory policies many openings arose only due to banning Jewish conductors and musicians from performing in public. The acceptance of vacancies due to such restrictions advanced the careers of Karl Böhm as well as Herbert von Karajan. A theatre play Böhm at the Deutsches Theater in Berlin takes up this topic and puts the professional career in perspective of an anti-humanist leadership style. Karajan has also come into critic, because of his role in selecting musicians who were conform to the prevailing Nazi-antisemitism. It is important to work on these biographies and their implications for hundreds of lives of other musicians. Many careers have been destroyed due to these two prominent conductors ready to do almost anything to advance their careers. It puts their interpretation of music in a different light knowing about their instrumentalist approach to music, their own careers and the disrespectful Nazi doctrines. Image New Berlin Philharmonic, View from Kunstgewerbemuseum 2020. 
Question Tomorrow
« Tomorrow is the question ». This is the imprint on the 8 table tennis tables in the Martin Gropius Bau 2024. As part of the Contemporary art exhibition by the artist Rirkrit Tiravanija, the tables are very busy throughout the day and invite people to meet, play and greet. If tomorrow is the question, today is the answer. Is it? Maybe the answer is the day after tomorrow? Time appears to be the answer and the question. Such questions touch on basic philosophical questions about our relationship to and concept of time. Future orientation or even the belief in life after death touch upon basic religious beliefs. Intergenerational transmission is useless if there is no tomorrow or concept of tomorrow. Sustainability is most relevant if we are convinced there will be a tomorrow. Fatalists or warmongers rate today so much more than tomorrow that everything is subordinated to the urgency of now. Not easy to strike the right balance between „for now“ and „for tomorrow“. Simple financial discounting of benefits which accrue only tomorrow do not solve the urgency issue of behavioral concerns. My personal discounted value of ice cream tomorrow might be superior to ice cream now, but it is based on the tacit assumption that the shop still exists tomorrow or any other time in the future. The exhibition invites people not only to play table tennis but also to discuss the question of tomorrow across language barriers and across tables and cultures. 
Sociology in Art
Sociologists study and teach a lot about social capital. James Coleman and Pierre Bourdieu each have coined social capital as a major foundation of societies. Therefore, the exhibition of the artist Rirkrit Tiravanija “happiness is not always fun” in the Martin Gropius Bau (Image below) is interesting beyond a justification art for art’s sake.
What does Tiravanija tell us about happiness and social capital we did not know before? The artist went to a Chicago based art school, hence, it is likely that he has been confronted with the concept of “social capital” by Chicago sociologist James Coleman. The Berlin exhibition of Tiravanija can be walked along and experienced through the lens of the creation of social capital as a form of art. Art raises awareness to the importance of social capital for the ways we live together and form communities. The Berlin exhibition, meeting place or play ground is worth multiple visits as the participatory experience changes each time. In each of the rooms we reflect on our cultural practices like sports, music, printing or cooking as forms to create community. Each time we take home a little bit of social capital as well. “Happiness is not always fun”, but for sure You’ll have many happy moments throughout the visit of the exhibition. The guided tour by curator Yasmil Raymond (2024-12-19) added yet another little bit of spice to the exhibits. For a few moments we felt like a strong link between Chicago and Berlin, just like those sociologists in Berlin who studied and continue to study James Colemen’s foundations of social theory.
Reconciliation
European history is a long history of atrocities committed against humanity. The Documentation Centre for Displacement, Expulsion, Reconciliation in Berlin (Image below) captures this history in a comprehensive manner. We are quickly overwhelmed by this weight of history and the implications this has for the understanding of the people on the globe. This relatively new learning centre has, beyond the memorable permanent and temporary exhibitions, a room of silence to recover from the hard work of remembrance, always in view of reconciliation.
The library allows personal search and research of migration documents and biographies. All centuries have their history of displacements, but the Nazi terror surpassed all prior records and forced millions into displacement or death. We are still working on this heritage and the enlightenment of how these atrocities could take place. Full consciousness of the terror and horror of the 30s and 40s is necessary to guard against the many attempts to falsify historical events or discard the sorrow of millions of people and their families.
Reconciliation remains a continuous challenge. A large part of diplomacy has to deal with reconciliation beyond concerns of daily affairs. It is not just a matter for head of states and days-off during a year. Stillness helps to deal with the challenge, especially if it is very difficult to find adequate words. 
Kids Space
Political claims to reserve more space for kids in cities have a tough time. Kindergardens or child care in general are scarce and the lobby for kids is often limited in time and extent, since it is the parents that usually are the ones to advocate while their children are small. Jointly parents and children of young age experience the tough atmosphere to find, preserve or extend the space for kids.
The Gropius Bau in Berlin has opened up an exhibition space reserved to children 3+ as part of an art project “BauBau” designed by Kertin Brätsch 2024. A colorful room and installations as “loose parts” are the starting point to delve into a real/fantastic world were kids reign. There are a few so-called “playworkers”, who accompany the endeavours, if need be. At the end of the day the room was still in pretty good shape I would say assuming that “children set the tone and decide what happens in this place”. Safe and supportive environments for children are scarce and parents are always challenges in their attention to watch out for risks of all sorts in public city spaces.
Even if the “play space” is free of charge, it takes parents or kindergarden managers to reserve the space.
An early experience of a museum from the inside is likely to have lasting effects on children and the parents. They might have fond memories of a museum as an exciting space also for them. It constitutes a nice continuation of the outdoor “radical playground” project during summer 2024.
Korea relieved
On Saturday 14th of December 2024 the Parliament of Korea voted with 204 out of 300 votes, the required 2/3 majority of the parliament to dismiss the president. The declaration of martial law has been the most serious attack on democracy in Korea since its founding in 1987. It is the 3rd impeachment of a Korean president in this short time of democratic life cycle. After impeachment the constitutional court has to confirm the impeachment also with 6 out of 9 judges in favor of impeachment. In 2017 the judges confirmed the impeachment of a president due to corruption charges, but in 2004 another president was reinstated after illegal campaigning charges were retracted. Democratic procedures hinge on checks and balances in the constitutional set up of a state. Nominations, votes of confirmation of judges are important safeguards against illegal martial laws to restrict or even abandon democracy. Pressure from the street, the people at large, is another safety net of democracy. It should not be the last resort for democracy’s survival as it is likely to come at high costs of human lives. 
Democracy in Korea
For all scholars of the theory of democracy the writings of Alexis de Tocqueville (1835) “De la démocratie en Amérique” are a major point of reference. The comparison of the democracy in America with the French king and both constitutions reveals comparative strengths and weaknesses of political systems. Korea after the 4th of December 2024 is yet another warning of what are the dangers to democratic systems. The attempted “coup d’état” by the president of Korea together with a former defense minister and several hundred soldiers has failed due to the speedy reaction of the elected members of parliament and an attentive and reactive public (Korea Times reports).
Tocqueville (p.130-131, French edition online) states, beyond the separation of powers (John Locke), the importance of the right to nominate key positions in a society also public opinion for the survival of democracy. Modern social media have increased the “reaction time” of public opinion and the “time to action” if need be. The combination of both elements of public opinion ensured that parliamentarians in Korea rushed to parliament and used their potentially last chance to vote against the imposed martial law, which started to seal off parliament already.
Several lessons for democratic systems derive from this. Separation of power remains key for democracy. The distribution of state functions on many shoulders under the control of parliament are essential. Legal mechanisms, in case of a spontaneous attack on the system, have to be able to react fast in order to avoid spreading fake news about legality/illegality of interventions. Public opinion, the people at large, should have their opinions distributed rapidly as well. This is necessary even beyond the traditional media of TV, radio and print. In Korea 2024 the attempted “coup d’état” tried also to block traditional media and prominent figures of the opposition with high power of influencing and reach on social media.
Tocqueville stated already that kings are threatened by revolution. Elected presidents have to fear public opinion. A lesson still valid beyond the US., France and Korea in the 21st century.
(Image: joint exhibition at “Traditional Korean Painting”, Korean Cultural Centre Brussels, 2024) 
Société du Spectacle
In 1967 Guy Debord published “la société du spectacle”. The content of the book and Debord’s original thoughts are presented in 221 numbered paragraphs, just like blog entries, with a table of contents with 9 chapters each introduced with a quotation. The first paragraph reads: “Toute la vie des sociétés … s’annonce comme une immense accumulation des spectacles. Tout ce qui était directement vécu s’est éloigné dans une representation.” Modern societies are conceived as a huge accumulation of events. What used to be experienced directly, has become only a distanced representation. The spectacle or the events society has moved beyond the state of being just a part of society to become the defining element of society. At the same time, events in the broadest sense are an instrument of unification (para. 3). Events constitute social links between persons, which are mediatized through images (para. 4). It is a “Weltanschauung, which has become effective and through the force of images (including faked ones) creates an “objectivation”, a kind of imagined reality.
This society of events, following Debreu, creates a positivism with a reflexive structure. Only things get attention that are great events (instagramable, make headlines, clicks), and only great events will receive broader attention (para 11). The result is a tautological character of the events society and it has become self-referential. Society shifts from the definition of (1) être = to be, (2) avoir = to have, to (3) paraître = to appear. It is the appearance that counts. A person’s individualism becomes socially mediated by its ways to appear in front of others (para 17). Social power then derives from the form of representation that can be achieved.
The final entry of the 1st chapter (para 34) states. “Le spectacle est le capital à un tel degré d’accumulation qu’il deviant image”. Events form a kind of capital, which through its accumulation becomes an image or the image of society. 