There is something cultural about capital. Different cultures use different narratives when they commonly talk about capital. In Western capitalist societies it is common practice to cite “capital is a fugitive dear”, meaning that people who command sizeable amounts of capital tend to flee places once they become to agitated, especially by politicians. The Eastern narrative surrounding capital is more focused on “patient capital”. The newspaper “China Daily” has more than 6.000 entries referring to this term. On 2024-9-26 (p.9) the Japenese economist Kazuyuki Motohashi praised the Japanese economic system and its specific form of patient capitalism as based on” long-term, stable investment, which enables companies to achieve sustainable growth in the long run”. The Chinese economy suffers as Western capitalism from excessive focus on short-term profit seeking and this causes huge market flucturations shifting quickly from shortages to oversupply and back again. Short-term rent seeking is driving whole industries into fluctuations that are hard to attenuate through other economic (fiscal and monetary) as well as labour market policies (training, re-locations, internal migration).
It is interesting to witness that recently in Germany an example of a bank that had benefited from a patient capital approach of the German government for more than a decade (Commerzbank) is now prone to a bit of a hostile takeover from another bank probably more interested in the short-term rent-seeking. After all, banking and the varieties of capitalism approach highlight that at the very heart of economic rationale there remains a little bit of a cultural twist to understand what is happening in international economics and competition.(Image: Musée Rodin Paris 2024, Le Penseur”)
Olympic Criticism
The Olympic Games are, like every international organization, subject to criticism. In democracies this is part of the DNA of democracies that you can voice your criticisms openly without being threatened by persecution or arrest. The Olympic Games have since its beginning in ancient or modern times favored sport disciplines that have a link to warfare. The spectrum of disciplines has been extended recently to blur a bit this belligerent image of the Games. However even the break dance is performed in a kind of battle or competition between two adversaries. This is the reason why totalitarian states have (had) a predilection to show off their state sponsored warriors in the Olympic Games. Nazi Germany and the Berlin 1936 Games were the worst example of how the Games can get abused only to demonstrate a country’s force through athletes. Dictatorships of our times are not much different in this regard. Showing how many successful athletes (soldiers) you are able to produce is somehow an indicator of your professional training system of elite performance. Now, add to it the top performance in the Paralympic Games like Paris 2024 and you can even demonstrate how well you are able to care for and train potentially even also for mutilated warriors. Criticism of preparations of warriors and war masked through sport competitions are maybe unfair or utterly displaced here. It is, nevertheless, much better to compete on the sports-field rather than with loaded weapons. Only in retrospect, we often understand, why some nations made such enormous efforts to demonstrate a commitment to win as much as possible. With a growing enthusiasm for the Olympic Games the critical reflections rise as well.
Olympic Democracy
It is interesting to follow how the Olympic Games follow a moderate version of how to run a democracy. Paris 2024 takes pride in making this a little bit more visible. It is the people in democracies who decide whether to host Olympic games in their country and the many executive branches of governments have to coordinate their actions, budgets and planning accordingly. The National Assembly in Paris 2024 is showing its commitment to the Games in front of the building as well. Beyond the ancient discipline of archery, new disciplines like surfing is turned into a piece of art like a statue honoring the athletes. The IOC follows the division of powers with an assembly of states, an executive and the judiciary. In each discipline it is evident that without a well established and accepted independent judges the Games would become a farce and would no longer attract such huge crowds. It is a steep challenge to ensure that doping and other illegal activities do not destroy the peaceful spirit of the Olympic Games. Science has a role to play in advancing and controlling the athletes and their teams acting under cover. All in all, we find democracy in a nutshell including the necessary trust in institutions to ensure a fair running of the Games in Paris 2024.
People’s Olympic
The Olympic games have an elite touch attached to them. The selection beforehand is though and during the games another selection has to take place. After all there are only 3 medals to be awarded per competition and the runners up receive much less attention. That’s what the Olympic fame is built upon. To get more people involved in the games Paris 2024. had started the running and arrival of the flame weeks before the game so that public attention and awareness that people are part of the game as well. As spectators participation is feasible but rather expensive and out of reach for many supporters or locals. Hence, criticism of this kind is as old as the Olympic idea. Paris 2024 has tried several ways to mitigate the selectivity. Even distribution of tickets for free to visit performances has been widely spread. Most people will watch on their couch even if you live nearby. Places in Roman “panem et circenses” games in amphitheaters were scarce as well and reserved for citizens. Paris has built a brand new train station and lines to the stadium and the Olympic village. ( Image below RER Terminal, Saint Denis) on the outskirts of Paris. This will serve after the Games for many years to come. Inclusion of people has many facets.
Olympic Equality
Of course, first of all the Olympic Games are about making a difference with respect to your opponent. However, there has been a thrive to achieve an equality of genders for more than 100 years as well. Women had to battle such a long time to achieve the right to participate in the Games in the same disciplines as men. For the first time in Paris2024 men and women are represented with the same amounts of athletes. Each gender is participating with 5.250 athletes and astonishing progress has been made to ensure that male and female athletes perform in the same or similar disciplines. Even if it took decades for women to run a marathon at the Olympics, the inclusion of a triathlon for women was already much more rapid.
This constitutes a real milestone in the progress towards equality in Olympics. Equal numbers of athletes is a quantitative form of inclusion, the qualitative level of inclusion remains to be accomplished. The qualitative dimension consists in the inclusion of women at equal footing in media reporting and sponsoring. On the organizational level of the IOC the organizing committee is still dominated by men and statistics on the accompanying teams of coaches, therapists and representatives a lot of progress still needs to be accomplished. Paris made already a huge difference and several exhibitions of the “cultural games” around the city during the Olympics 2024 make this point quite forcefully.
The sociology of the Olympic Games has a lot of topics. It is great to see the progress made in Paris on Olympic Equality, after all “égalité” figures prominently in the definition of modern France.
(Image: BNF 2024 exhibition “A History of Women in Sport” own translation) 
Generational differences
The study of generational differences has a long tradition in sociology. A recent study by Wysmulek et al. (Acta Sociologica 2024, 131pp). highlights changes in how youth values education, abilities and hard work. The study carried out with Polish data shows that it is not the straightforward historical grouping of birth cohorts that matters most, but the experience of living through a period of crisis or stability during the formation of so-called meritocratic beliefs. Once formed, these beliefs tend to persist for prolonged periods of time well into middle and late adulthood.
Many judgements about young people might suffer a substantial generational bias when viewed from another generation’s vantage point. Cross-generational differences in beliefs and behavior are dependent on homogeneous or heterogeneous experiences of the respective generations. Disrespect of such generational differences is bound to yield severe misunderstandings. Who told you that social life was easy anyway? (Image decorated piano in shopping mall, Berlin 2024)
Segregated Estonia
In cities of Estonia the segregation between the majority of Estonian speaking persons and Russian speaking persons has a long tradition. The Russians built new housing as part of their occupation of Estonia and housed their own persons there and sent their children to Russian speaking schools in these neighborhoods. The paper by Kadi Kalm et al. (ESR, 2024, 208ff) demonstrates the persistence of this “colonial” segregation over generations. However the authors show that desegregation of schools is a remedy to such previous housing and education policies. Learning the majority language is a definite step towards later integration into society just as (marital or household) union formation or labor market success do. The Baltic states have managed to escape from the Russian occupation but the Russian neo-imperialism is not entirely tamed. This explains a great deal of the anxiety of Estonia and other previously Russian occupied Eastern European states of a Russian backlash. Military commitment and a strengthening of the European Defence Union is a consequence. (Image Medieval Town Hall Tallinn Estonia 2024)
Animal Victims
Animals, like birds, dogs and horses are more than just good pets for people. In previous wars like WW1 and WW2 they have served the armies as messengers, logistical support and detectives. This is yet another tragedy of war times that is rarely told. Dictators, just like Hitler, like to show off in the company of animals, although the record to be responsible for millions of killed persons and animals is rather striking. The disrespect of life, be they humans or animals, is an underlying theme. Beware of persons in power who try to soften their public image with the presence of animals at political events. A faked show of care for subordinates and a romantic relationship with animals can be used as an “image-washing” of a cruel personality. A pet-loving image attracts views and attention, sometimes for the wrong purposes. The commemoration of animals that served the French army and people is an important lesson about the extended horrors of war of the past and present. (Image Parc Caillebotte, Yerres France)
Couch Cottage
As vacation time is approaching, we ask ourselves, whether to choose the comfortable couch or the remote cottage. This is the proposition of Roger-Pol Droit in “Le Monde Livres” (“Sagesse 2024: cabane ou canapé“, 28.6.2024 p.36) based on the reading of “Ma cabane sans peine” by Alain Guyard and “Philosophie du Canapé” by Stefano Scrima.
The couch stands for the lazy life or “vita contemplativa“, thinking about philosophical topics that need a certain form of laid back behaviour to allow your brain to sort out tricky questions or to ask yourself, what is, was or will be important questions. Many academics shut themselves away from the busy life outside to reserve more time for couch thinking. The usual products of this activity practised on chairs and couches is more or less digestable books. Some make a comfortable living out of this active inactivity.
The cottage approach follows another longstanding philosophical tradition associated with Dionysos. Living a simple life in a remote place, but full of life’s enjoyment allows to exalt in the dithyrambic atmosphere of the countryside.
Rather than the either, or issue: couch or cottage, I go along with the dialectics of Hegel, who forms out of thesis and antithesis the synthesis. In our example this is obviously equal to “take the couch to the cottage“, problem solved. Additionally Nietzsches version of “Die fröhliche Wissenschaft” seems to prolong the dialectic experience of going beyond the “neither, nor” dichotomy to combine both couch and cottage.
You sensed it. It will be a rather exciting summer break to pursue on the many roads to “Sagesse 2024” (Wisdom 2024). 
Schooling Ukraine
It is hard to imagine what it will mean to go to school, if your father has to defend your country, Ukraine, and freedom of education instead of Russian indoctrination. This is tough for all children in countries that have to defend themselves today or in the past. For Ukrainian children and families who had to flee their country this means that they have to go through another education system, not out of choice, but instead of their normal way through their education system. This means a lot of additional challenges for them. In Germany alone the educational authorities have counted more than 200.000 children in schools at the beginning of 2024. Additional efforts are undertaken to allow mothers as well to learn a foreign language to facilitate communication with the receiving countries. We have to make huge efforts that these children are not a scared generation of pupils but rather a strengthened generation of young persons with solid learning experiences in another country. Some will stay in the receiving countries, many will return and rebuild their homes and communities. Our support and assistance needs to be a long term commitment beyond the end of the war after an eventual Russian retreat from Ukraine territory. Solidarity is not a fixed-term commitment. We shall be put to the test and should not hesitate about our continued support.
