Time – The Clock

Time keeps puzzling us. The 24 hours of concatenated clips from well-known cinema films are a bit overwhelming or even lengthy. However, this spurs lots of time to reflect on time, on a kind of meta level. We see the clock or clocks ticking in all sorts of situations and environments. Nearly all emotional states can be interpreted relative to a time stamp provided by a clock. Christian Marclay’s oeuvre is screened at the Neue Nationalgalerie in Berlin at a time when we feel multiple clocks ticking at the same time. For the sociologist, there is time on the macro-societal level, like overall socioeconomic development, but also individual time. A single person or a single moment in time may have very different macro-social implications. The possibility to live through the cineastic interpretations of ten to, as opposed to, ten past the hour, are interpreted by us with very different meanings. In a longer or historical sense, the timing of time does not matter that much. Point in time or time as duration, that is the question. Art in cinema can play with this like rock around The Clock. Don’t ask me how much time I spent watching, thinking and feeling through time in this movie exhibition, Should we always measure time with a clock.  Want it or not, we measured by our smartphones all the time and on multiple timelines.

БЪЛГАРИЯ Bulgaria

The expectations of the entry of Bulgaria into the EURO-Zone are high towards the end of 2025. On the 1st of January 2026 we have new coins circulating in the Euro-countries. The addition of a country to the European currency yields insights into this country’s own cultural heritage. Piece by piece we learn, if we want to, to take a closer look into the more and more obsolete practice to handle currency in form of coins.
I cherish some of the coins with specific meaning to me (see image below, city of Trier, Willy Brandt, Chalk coast on Baltic sea). My small collection of coins from Greece allow me to refresh my Greek alphabet, words and historical landmarks of democracy. The circulation of Euro-coins with Bulgarian inscriptions in the Cyrillic alphabet will broaden our horizon again. Beyond the national features, we cherish the regional or federal organization in some countries, that feature their regional hotspots within this European cultural heritage. With a highly mobile Bulgarian population, not only within the EU, we shall soon see more Eastern Euro-coins with Cyrillic letters in our pockets and collections. … can’t wait for it … Ukraine in 202x, maybe 203x. 

Installation Guide Linux

Use the info available in various help forums, maybe videos.
Optional: Check size of your hard disc for backup.
Why not renew your backup on an external drive or USB-stick now?
Test your system loading interruption key combination.
Upon RESTART on most systems you use press Power-up key, follwed by either ESC or DEL or F1, F2, F10, F11 key, while power-up runs to load your BIOS.
Have an empty! USB sticks (4 GB+) ready.
Download the for example the latest Linux Mint 22.2 on it (and flash it using etcher on USB from hard drive, if downloaded to hard disk).
Power-up computer with loading system from USB-key not hard drive. (Select option!)
Remember it has English keyboard as default when you connect your WLAN.
Basics are ready!
Keep starting from USB or after some further tests of components install Linux to the hard disk and say goodbye to a slow and costly Windows and Office packages.
Donate to whoever supported you. Perhaps your local repair shop.
Spread the word and help others.

Shift to Linux

We have become rather lazy and sometimes even ignorant when it comes to what kind of operating system we use on our computers. The phasing out of security support for Windows 10 based computers creates worldwide a huge pile of computers that cannot update to 11 due to limited hardware 4Gb of active memory only. However, for many simple tasks these computers work perfectly fine. Browsing through the internet or just drafting texts or spreadsheets doesn’t ask for larger sizes of memory. Most AI applications run on the web and not locally on your computer. No need to throw away these devices and spend, spend, spend on the latest technology. It takes a bit of time and effort to read through the guides for such a shift. Maybe you need to come back several times between documentation and a bit of trial and error, but the learning of digital skills is always a rewarding experience as well. My fanless computer will serve me for many more years as a quiet companion in drafting blog entries and research. Additionally, it is a step towards digital sovereignty so many people talk about these days. (Image: Computer Screen with Linux cinnamon 2.2 and Libre Office in background).

Philosophy of Voyage

In an interview Claude Lévi-Strauss described himself as a philosopher of voyage. The excursions which lasted sometimes several months to live with indigenous people and study their languages, habits and culture became a scientific field of its own called social anthropology. He travelled with his wife and wrote down hundreds of notes and collected items. Only years later the concept of stuctural theory became evident to him. A voyage might go on after the end of traveling. It might start well before departure as well, not the least due to all the preparations. Colette, the French writer and polyartist, coined the phrase “ce qu’on sait faire, au fond, c’est de la route, ce  n‘est pas du voyage ” in the novel « La chatte ». In the pre- and immediate post 2WW years “taking to the roads” often had a gendered view of this with women being rare to hold a driver’s license. To “find meaning through voyages” or “the voyage is the meaning” fill whole libraries. For better or worse, travel books are still best selling books in a shrinking overall book market (less print books sold, but still higher value of sales).   

Marc Aurel Book 10

Book 10 offers some referrals to previous books and topics: Marc Aurel defends a wholistic vision as in book 10 paragraph 17: “Keep constantly in your mind an impression of the whole of time (χρόνον) and the whole of existence (οὐσίαν)…” (Penguin Classics version, also in Greek original/French translation). In the same vein, he wants all this knowledge and considerations to be “actionable”. This reads in his words: “No more roundabout discussion of what makes a good man. Be one!” (book 10, paragraph 16 in the same two editions). As the late Marc Aurel’s writings progress, he becomes even more “exigent” in the sense of demanding ever higher standards (of himself). “Whole-ism” paired with a request to, nevertheless, be ready for action at any time is not only a high cognitive demand, but also a reminder to leave procrastination behind. The virtue of a stoic leadership style remains an ambitious challenge.
(Image: Trier Exhibitions on Marc Aurel, 2025-9)

Marc Aurel Book 6

Some passages of Book 6 can be understood like quotes of much later works, even like writings of the enlightenment period. Take this one: “If someone can prove me wrong and show me my mistake in any thought or action, I shall gladly change. I seek the truth, which never harmed anyone: the harm is to persist in one’s own self-deception and ignorance.” (para 21 in Penguin Classics version, also in Greek original and French translation).
The same passage in historic English: “If anybody shall reprove me, and shall make it apparent unto me, that in any either opinion or action of mine I do err, I will most gladly retract. For it is the truth that I seek after, by which I am sure that never any man was hurt; and as sure, that he is hurt that continueth in any error, or ignorance whatsoever.” (Para XX in Gutenberg.org online reader).
Why is this already an enlightened vision of truth? In the search for truth, he is open to criticism or doubt by others (maybe even irrespective of societal standing) and, moreover, ready to change his conviction and action. Religious doctrines of the time and many centuries after his writings would not have accepted such a doubtful mind who might change due to (scientific) reasons. Long before “Cogito ergo sum” (René Descartes, (1637), I think, therefore I am, of the early enlightenment, Marc Aurel might be summarized in this paragraph as “Cogito, ergo dubio”, I think, therefore I doubt – and I may change accordingly.
(Image: Ossip Zadkine, Forêt humaine, Musée Zadkine Paris)

Chatbot Me

Chatbots are helpful to allow queries to larger data sets like the blog entries here. So here is a try of a Chatbot to query all entries on AI using ChatGPT to create a Chatbot that uses and references it source from www.schoemann.org/tag/ai and the AI reader in pdf-format.
Please send me an email if the hallucinations of this Chatbot 1.0 on AI from a social science perspective are giving strange results. I’ll get back to you. Please use at your own risk as I cannot guarantee for all answers. The usual disclaimer applies here.

ChatGPT proposed the following set of Questions and Answers on the blog for an entry into the chat: Example Q&A with the chatbot

Q: What are the social science concerns with AI?
A: Bias in results, job shifts, democracy risks, privacy, and new inequalities.

Q: What does the text say about reinforcement learning?
A: It’s seen as the next step for AI: focusing on learning and reasoning, not just predicting text. It also uses fewer resources.

Q: How are robots described in the document?
A: Robots are mostly assistants. They can follow people or carry small items, but more complex tasks need sensors and AI training.

Q: What about biased results?
A: Studies can be misleading if control groups are flawed. AI faces the same challenge — social scientists warn: “handle with care”.

Q: What is Schoemann’s blog view on AI?
A: He links AI to energy use, fairness, and its role in the “all-electric society” — stressing efficiency and responsibility.

More on the chatbot (in testing phase) and the Link to the coding help received from ChatGPT on this mini-test-project :
https://chatgpt.com/share/68c1d160-0cc0-8003-bf04-991b9e7c3b24

 

Marc Aurel AI

In the 21st century it is possible to chat with Marcus Aurelius. Part of the exhibition at the Simeonstift is a chatbot you may freely consult and questions with or about Marc Aurel. Based on your questions the animated screen image of Marc Aurel will reply based on his own writings like the Meditations and (probably) other secondary literature on Marc Aurel. Questions about feminism or slavery are answered based on the original texts. Some of these answers  appeared rather modern like the basic equality of all including women or slaves. The Meditations are an idealistic vision of mankind in the stoic tradition. In practice such ideals have proven very ambitious for the many and growing temptations in the day-to-day lives of ordinary people including their political, religious, business and military leaders. The AI is confronted with the issue to give answers to ethical questions which refer to the time of the author, but not all can apply to today’s ethical standards and basic human rights. Reading the original source, therefore, remains the preferred choice. 

Vacation Waves

One of the most popular choices for a vacation is in connection with waves. There seems to be something mystical or romantic related to waves, which touches many people irrespective of their background and across continents. This goes much beyond what we know about waves from physics or maths and this is already a fascinating scientific story in itself. Sailing adepts will be able to tell marvellous tales about waves, too. Coming back from a vacation near the sea or a lake, you surely may add another story to the already rich inventory of waves in art or literature. The imagery about waves started early as well, ever since sailors started to conquer the world.