Tag: time

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Marc Aurel Book 8-9

In book 7 paragraph 38 the stoic wisdom is exemplified in the the the short phrase „If you have sharp sight, use it: but, as the poet says, add wise judgment“. Being sharp in your reasoning or data collection is only part of the human endeavor. A wise judgement is, however, an ambitious aim as judgments have different short term and long term consequences. Intergenerational considerations as for climate change ask for respect of other species, biodiversity and to take into account very long time horizons.  The quote from book 8 paragraph 5 appears very modern or post-modern in this context. „There can often be wrongs of omission as well as commission.“ (both citations from Penguin Classics edition) Not acting on behalf of future generations and disappearing species is the most crying omission of our time.

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Vacation or Workation

Vacation or Workation, that is the question. Remote work and outsourcing of work have  created the opportunity for more people to work from distant places. Logging into the firm’s or the administration’s secured intranet enabled to work from where you prefer to work rather than on the premises of the firm. After the technological shift to enable secure remote work, the acceptability of remote work is a societal issue. Whereas bosses worked or had to work while on travel for many decades, the same has become feasible due to reduced costs for many other employees as well. The Covid-19 pandemic has forced another shift in the need to accept and advance remote work as well. Taken together the option of a “workation” instead of a vacation became equally more feasible. The borderline between remote work, “workation” and vacation has become more and more blurred. It remains to be seen, whether these options enhance an outsourcing trend by firms or whether  more “back-sourcing” or “in-sourcing” will be the consequence.
Employers with their associations and employees with their trade union representatives have a need to include such topics in their bargaining agenda in addition to pay, health and safety, as well as working time adaptations.
(Image created with Canva 2025-9)

 

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Vacation time

According to statistics from INSEE about 20% of the French population reported in 2024 that they could not not go on vacation due to financial reasons. Another additional 20% did not go on vacation for other reasons based on another survey mentioning other reasons, like psychological or logistical issues as being of overriding importance.
Openness to new experiences is a well researched concept of psychology and vacations can be a challenging time for established convictions. Meeting people from other cultures particularly allows to reflect on one’s own values and behavior. Some people may just want to avoid being challenged or even potentially destabilized. Destination time and place involve choices and decision making often within families or with friends.
The topic of vacation is much like an evolutionary process. Towards the end or some time after the vacation time, there is” evaluation time” and the preparation of the next experience. 

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Fontainebleau time

In the Chateau Fontainebleau time seems to pass with a different speed compared to the busy times in Paris. Taking a stroll at the park, boating or horseback riding along the endless paths contributes to the perception of wide, open space and a different space-time experience. The measurement of time shown on a fine craftsmanship of a clock in the castle highlights the fact that there is more to time than just seconds and minutes. The hunch of the time that there is maybe a cosmic time beyond our calendar is a precursor of later scientific discoveries. Time in the early 19th century of Napoleon’s reign had just been restored from calendar of the French revolution. Whether time is counted as 2×12 hours or in 24 hours was also a matter of politics rather than rational decision making. The impressive clock in the Chateau Fontainebleau shows ambitious as much as awareness of defining and counting time, just like an absolute ruler might conceive it. 

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Work time reduction

One of the major elements of social progress in the 20th century consisted in the reduction of work time. Reductions from 48 hours per week in the first half of the century were largely reduced to 40 hours per week or less in some industries with strong trade union representation. State regulations also pushed in this direction with positive implications for physical and mental health as well as wellbeing. Advances in longevity of employees may be attributable to this social progress agenda of the 20th century. In the 21st century we witness a new thrust of enterprises and employees striving to implement a 4 day work schedule by at the same time organizing a further reduction of work hours. The scientific evidence which is based on pre- and post trial assessments of workers satisfaction shows rather positive results (Fan, Schor, Kelly, Gu 2025). More studies are due to accompany this potential of further health and wellbeing effects of reduced work time and the reorganization of work time in enterprises. 

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Work and Time

The link between work and time has been evolving as a major element of social progress over centuries. In what younger generations seem to take for granted, <40 hours week, paid time off-work. 4-5 days per week to name only the major ones, has been the result of huge struggles and hustles driven by employees and their trade unions to achieve such milestones. The current debate to get employees back into offices and/or to work longer hours again, is also in the end a debate about work and time. The advantage of working from home consists among other factors in saving a lot of valuable time and stress from commute to work. This unaccounted time to go to work has become a major health hazard even in an apparently comfortable company subsidized car or any other means of transportation. The traffic jams of so-called rush hours, when in fact everybody is slowed down, are a serious health hazard usually ignored by employers. However, these hours are a major part of the work-life-time balance of employees. In many negotiations and collective bargaining about working time this is the big elephant in the room rarely addressed.

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AI Workday

Our workdays have seen considerable changes throughout the last few days. The home office boom has allowed employees to work for extended hours from home. The there is an abundant literature on the effects of home office work on well-being or the work-life balance. Productivity gains could be reaped by employers and a better work-life balance was a lasting advantage for employees.
The increased use of AI specific to some occupations has introduced a new form of added  productivity for some occupations or professions, AI as complementarity, whereas other occupations suffered a higher risk of being substituted by AI applications.
Based on time diary data, the study by Wei Jiang et al. (2025) reports that users of AI have longer work time and reduced leisure time. Competitive labor markets increase the pressure to put in even higher hours of work. Nerds, just like workaholics, are likely to be drawn into excessive hours of work with increased health risks. Enterprises and consumers appear to be gaining more than the employees, who are at a higher risk of loosing out on their work-life balance over time.

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Wave and Particle

The history of ideas in physics has been evolving or revolving a lot around the wave-particle-duality. Even if the basic debate by now is about a century old, we still need to come to grips with this challenging notion that light is not just a beam and nice colors through a prism yielding a spectrum of frequencies, but it can emit material matter called photons that have a non-zero value(s) of energy.
Max Planck came up with the formula E = h × f, where h is the Planck constant, E the energy and f the frequency of the photon. The synthesis of Einstein’s light quanta and De Broglie’s matter waves became the foundation of quantum mechanics.
The exciting evolution of physical ideas results in the state of the “art” view that, for example, light can take both forms, wave and particle, at the same time. Quantum mechanics has become a thriving field in physics and is currently transforming the world of computing in the 21st century. The amounts of funds invested in the race of applications of quantum computing across the globe are “astronomic” and have become part of dual-use spending of research funding. Encryption of information or access codes are of growing importance for civil (banking, mobility, health info) or military purposes. The speed of quantum processors will allow cracking of codes much faster and therefore new dangers are looming in many fields. It is a rather competitive field, which has evolved a lot from the original wave and/or particle vision of the world (of physics).
For social scientists there are several examples of applications of the concepts of quantum mechanics to social and behavioral sciences (Link 1, Link 2). Hard to predict, whether the wave and/or particle view will dominate the social applications of elements of the history of ideas in physics. New concepts in science challenge our traditional science-based thinking about time, space and space-time with implications even for our understanding of causality and covariance.
(Image of Dice icoshahedron (animated 3D image) from Egypt, dated to 2nd century before our time, BNF, Paris)

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Negative time

In 2025 an experimental setting has come up with a demonstration of negative time. This is a mind-blowing mental exercise to imagine the science fiction like framework to allow time to be negative as well.
This invites several epistemological questions as well. Can we imagine or live with a reversible concept of time? Maybe music has given us clues. In composition of music, we can easily play the notes of a basic theme just in reverse or mirrored order. Modern rhythms like in beat music as accompaniment by a drum use for example a rhythm like (use your hands or drum sticks!)
“left left right left /
right right left right”, (redo faster if you internalized the rhythm).
A reversal of the beat (its inversion) like replays of rhythms in reverse order seem to return the energy. This beat pattern is perceived as forward moving and is advancing in chronological time. It has fascinated a whole generation and spurred crazy movements to accompany the rhythm.
A simple tune might be played in reverse order as well. Just take a piano scale and play 1 2 3 1 fingers, and then 1 3 2 1 in a mirrored fashion (1231 1321). Even 1 2 3 1 as 3 2 1 3 gives an impression of inversion.  Through this composition technique you get a bit of a feeling for the potential of a reversal of time or what negative time might feel like.
The innovation through quantification challenges our concepts of time more and more. The direction of time is subject of a fundamental revision. Theoretical concepts have predicted this for a long time.
(Image: Muséum national d’Histoire naturelle, Paris)

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Quantification

The most obvious association with quantification is the attempt to quantify in the sense of measurement of situations, locations or social phenomena. This has taken considerable steps with the availability of smartphones that measure and thereby quantify all sorts of wanted and unwanted information about us. The distances walked are among the easiest to quantify. There have been many accounts and discussions about this kind of quantification. The results have been a further push towards self-optimization assisted by a quantification of almost all aspects of life. That is daily business of social sciences.
Quantification has another well-defined meaning to it, which is in physics. The revolution of the early 20th century has been to deviate from classical physics which assumed continuous processes in time and continuous measurements to the new world of quantum physics, another kind of quantification. This allusion is due to the Alain Aspect’s inspiring book “Si Einstein avait su” (2025) and his efforts to make quantum physics understood to a broader public. For me one of the merits of the book is the reminder that experimental physics can contribute and resolve many epistemological questions.
(Image: my popularized approximation of Schrödinger’s cat in Berlin Zoo)

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Time Concepts

Tell me about your concept of time. How do you define time? Answers to this question are likely to depend on your upbringing, affinity to a specific scientific discipline or epistemological belief(s). Aristotle defines time to be subordinate to the more basic principle of change. To understand change we need the concept of time. Two points in time define time, intermediate points are possible, which might be interpreted as a precursor of infinitesimally short spells of time. To explain change, Aristotle refers to his concept of time. Other concepts of time build on the notion of succession of events or sequences of events.
Clocks going round in circles have been used to show the progression of time independent of events. Beams of atoms later allowed for more precision of time keeping. The prevalent concept of time still is dominated by the idea of time as an arrow, usually depicted in some diagram resemblance based on the Cartesian coordinate system, but usually starting at 0 or a particular point in time as diagrams in economics.
Following on from the old concept of change and time, we still claim for causality in most day-to-day experiences or for social processes the link to a chronological progression of time. In statistical analyses building on time-stamped occurrences we may use event history analyses or stochastic differential equations to analyze (social) change depending on one or several (earlier) factors. Even the theory of deterministic chaos, which is applied in weather forecasts for example, arises from the sequence of point of measurements.
Mainly since Isaac Newton we cherish the notion of a universal time, which helps us to coordinate different locations on our planet with reference to the Greenwich mean time. Other concepts of time make use of infinity of time and how to deal with this. Life before, or life after death, are human constructs trying to make time understandable or at least manageable for us beyond our own living time. Depictions of time in the arts, paintings or music opens up yet another vast space of thinking about, as well as, experiencing time. We did have and still do have a great time thinking about time.

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January Spring

The early signs of spring in Europe usually show up in March. The monthly data from the Copernicus Climate Change Service (C3S) show that „average temperature over European land for January 2025 was 1.80°C, 2.51°C above the 1991-2020 average for January,“ (Link). The warming throughout January has several consequences. Vegetation starts into spring earlier. This means that people with allergies of early flowering suffer earlier during a year. Winter rest in animal lives will be shorter. The risks of droughts in some regions combined with floods in other regions is increased as well. Rockslides in the Alps and flooding in Italy and the Baltic states add to the costs of climate change. 

Western Europe, witnessed a relatively „dry January“, even for those who kept drinking alcohol throughout the month. Heating and heating costs came down a bit and friends of gardening were surprised by some early showings of flowers of spring even in Paris neighborhoods (image below) as early as the first few days in February 2025! Strange new world. It all seems to happen a bit faster than most scientists expected. Time for adaptive behavior is shortened as well.

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Review Year

It is a nice common practice to wish „A happy New Year“ to people at the beginning of another calendar year. It is also a good practice to review the last twelve months yourself or with friends. We spend,however, much less time to listen to friendly or enemy fire as a kind of evaluation of what were the successes and failures of last year. In monarchies in the middle ages a clown or a fool was allowed to present criticisms with funny packaging. Nowadays, comedians have taken over this important role to review experiences and policies that worked or went awfully wrong. All media join in in this tradition and summarize what happened before the next busy months take over. Yes, it is important to devote time to this procedure. There is a risk that it becomes „the same procedure as every year“, but it is never to late to learn from failures or simple mistakes. Failed last year, fail better next year. 

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Question Tomorrow

« Tomorrow is the question ». This is the imprint on the 8 table tennis tables in the Martin Gropius Bau 2024. As part of the Contemporary art exhibition by the artist Rirkrit Tiravanija, the tables are very busy throughout the day and invite people to meet, play and greet. If tomorrow is the question, today is the answer. Is it?  Maybe the answer is the day after tomorrow? Time appears to be the answer and the question. Such questions touch on basic philosophical questions about our relationship to and concept of time. Future orientation or even the belief in life after death touch upon basic religious beliefs. Intergenerational transmission is useless if there is no tomorrow or concept of tomorrow. Sustainability is most relevant if we are convinced there will be a tomorrow. Fatalists or warmongers rate today so much more than tomorrow that everything is subordinated to the urgency of now. Not easy to strike the right balance between „for now“ and „for tomorrow“. Simple financial discounting of benefits which accrue only tomorrow do not solve the urgency issue of behavioral concerns. My personal discounted value of ice cream tomorrow might be superior to ice cream now, but it is based on the tacit assumption that the shop still exists tomorrow or any other time in the future. The exhibition invites people not only to play table tennis but also to discuss the question of tomorrow across language barriers and across tables and cultures. 

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On Temporality

Time is passing, or is it? We tend to confound time, with passing of time or an occurrence at a specific point in time. Time has a static use, which refers to a date of birth or date of death. Time refers to durations like the lifetime or time in office of a person or a political leader. In most such cases time is considered as a continuous and linear process. The concept of temporality questions these common perspectives on time to allow additional time perspectives in the description and understanding of time.
Temporality is linked to a more flexible view on the periodization of history. The time before and after the 12 years of Nazi-terror will then be part of the extended periodization of the Nazi-Regime in Germany and Europe. Similarly, temporality widens the perspective on social phenomena by linking historical events to the time before and maybe even to what follows, seen as a consequence of the temporal and spacial co-evolution.
A deviation from the static view of time and a rigid periodization of fascism allows to study the Russian male dominated political authoritarianism as a new wave of fascism in Europe, which negates the right of existence of the state of Ukraine in its neighborhood.
Temporality expresses the need to go beyond a simplel periodization to include a spacial dimension  in the defintion of time, much like modern physics does in relativity theory. Temporality, therefore, opens up a “thought space” beyond just the timing of events, which may challenge many of our day-to-day experiences. Cultures with a different understanding of time or the pace of time become a “sound board” for our way of considering and being captured in a time space. Probably many artists are forerunners in playing with time and the way time is “treating” them. Most of them face(d) hardship during their lifetime, but have an extended “after life” in terms of reputation. Some contribute to the perodization in the arts and of their time. They all shape(d) temporality.
(Image: extract from Hans Bol, 1593 Ring Jousing in front of a pond inan  imaginary city, MRBAB, Brussels)

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Traffic Speed

Most people use cars or other automotive vehicles (e-bikes, e-scooter) to get faster from point A to point B. However, speed of traffic causes trouble for other groups of mobile persons. Demands on attention rise, despite the abundant use mobile phones even during driving a car. Mapping systems and services from A to B have become an almost daily exercise. Statistics on road accidents that involved inadequate speed are between 20 and 30 percent of all deadly road accidents, depending on the source of information and country (Example D). Frequently, speed is not the only cause, but other behavioral mistakes occur jointly.
Traffic signs are a basis to make drivers aware of accident prone locations. Too many of them may even lead to the opposite effect of ignoring the signs. Reducing the speed of traffic in inner cities is a steep challenge and many cities invest substantial amounts of money and effort to monitor and try to control better excessive speed. Schools, sports centres and shopping areas are all hot spots of automotive and pedrian encounters. They deserve special attention. Penalizing excessive speed is one way to nudge behavioral change. Although the statistics on the huge amounts of penalties awarded does not seem to alter the behavior of traffic participants in the short run. For some it appears to be a regular part of their budget of mobility with no consequence for behavioral changes.
For years the dangers of inadequate traffic speed in cities made young families and older persons leave more risky inner cities, but adaptations of hot spots and increased control systems seem to work in the long run. The “externality” of inadequate traffic speed is higher costs for the health system and society at large. About time to make a “behavioral turn” in traffic speed.

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Waiting time

A new report by Darzi, a former cancer surgeon and past minister of health in the UK, paints a dismal picture of the British health service (NHS) over the last 15 years under conservative rule. The public service has seen no increase in its budget accounting for population growth and the aging of the population. The service is no longer able “to give patients the timely care they need” (The Guardian 2024-9-12 title page). Increased waiting times lead to an estimated 14.000 premature deaths per year. Darzi presents data that show 300.000 persons had to wait longer than one year for a treatment that should have been performed within 18 weeks.

The staff seems desperate for changes as well as they have to spend more time on management of waiting times, time which is lost for real treatment. The quality of care is another issue which awaits urgent attention. Health cannot wait for most patients, but the neglect of investment in hospitals and people is expensive in the longer run. Even the reform efforts should not wait any longer. Time is a precious good and each life matters. (Image back cover of exhibition catalogue Käthe Kollwitz at MOMA 2024).

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Commemoration Paris

The cemetery “Père Lachaise” is a spacious area of commemoration in the 20th arrondissement in Paris. Many famous people have been buried there or moved to this cemetery eventually. Edith Piaf, Gustave Caillebotte or Frédéric Chopin are known across borders. You find also a small monument for the controversial founder of homeopathy 200 years ago “Hahnemann” there. He spent his last 8 years in Paris before he died at the age of 88 in 1843. From a social science perspective it is interesting to note that commemoration is much more decided by the descendants like in the case of Hahnemann or the popularity of the person, like for Piaf, than the person her/himself. The tradition of joint graves for families holds for the Paris born painter and collector Gustave Caillebotte despite his movements to other places. The freshly cut flowers on the grave of Piaf show that the performances of the artist have made deep and lasting impressions.

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Olympic Travel

Paris 2024 made it necessary to travel between Paris and Marseille for some sports. This can be cumbersome if you miss a train. Waiting time is usually not perceived as a comfortable time. The Paris Gare de Lyon, which was built for the Expo Universelle 1900, however, can make your waiting time a rather comfortable experience. The Restaurant “Le train bleu” offers breakfast French style, lunch or dinner. The time passes by living like 100 years ago when traveling by train was still a luxury form of getting from A to B. The comfortable train stations of that time have become busy hubs of mobility and commerce. Missing a train or just acting as if you missed one becomes an almost historic, impressionist or maybe surrealist journey in itself.

Gare de Lyon, Paris
https://www.le-train-bleu.com/en/ Paris
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Time Perception

There are many different angles from which to look at time. Of course, we all do it several times a day or during boring meetings. The study by Ma, Cameron and Wiener (2024) highlights the bi-directional link of perceived time and memorability. Visual stimuli alter our perception of time. Watching a video we all make the experience that the perceived length of the time spent watching varies according to content and maybe only the cutting technique applied to shorten the perceived length. Similarly it has been demonstrated that looking for longer at an image and grasp the meaning or implicit story we tend to remember the image for longer. In courts it is a usual procedure to question the memory capacity of persons and the sources of bias. The study by Ma et al. demonstrates the impact of the size of the scene, how cluttered it is and aspects of memorability in visual perception. Our memories are co-determined by these factors. The other direction of causality i.e. that memorability determines the time perception seems equally at work. This apparent undetermined element, so far, calls for additional care when analyzing recall from memory. Memory is not only selective in terms of content, it also is subject to the impact of all sorts of visual stimuli.
Time can be many things. For humans it is everything but exact. In science we measure time with ever more exactitude and try to standardize time on the moon now. In addition to exact time, humans have perceived time and subjective versions and even concepts of time. About time to take time more seriously.

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Series Evaluation

The monitoring of TV series is a serious science. The evaluation of so-called binch viewing has redrawn attention to the field of media studies again. We observe a bit across Europe, following the US experience, the change of TV productions into series that may run over several years. The successful format of a TV series draws advertising to the relatively constant audience. Most series have a particular age group as their target group. Viewing behavior determines time slots allocated. Each group has its own prime time. The publisher of books had their successes with similar series of for example children’s picture books or cartoons. Asterix, Martine and similar book series have basically applied the same “serial” mechanism before. Popular success creates its own dynamics. Therefore the evaluation of such serial productions should stay on our research agenda of the social sciences as well.

In a radio discussion “France Culture” has juxtaposed the 2 currents of series evaluation in a concise way. One current of assessment holds the view that rather than high versus low culture, the debate should take popular culture seriously. It augments the set of experiences as the characters in a TV series live through a kind of “experimental setting” each time anew. The variety of experiences is catching popular attention as they are beyond the scope of the spectator’s usual life settings and thereby a learning opportunity. This highlights the value of the content in the evaluation. This requires a thorough scrutiny of that content to evaluate an emancipatory value of viewing it (Sandra Lauglier, 2023).

An opposing view is defended by Bertrand Cochard (2024) with reference to the conflict about one’ use of free time available to us and how we spend it. His criticism takes issue with the amount of time “lost” by viewers of series. Time is not spent twice. The loss of time alone or side by side rather than spending it with other persons or physically active constitutes a major risk to the social fabric of society.The jury is still out on the issue. We likely see the start of a series of entries on this topic as well.

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Modernism

More and more people move into cities. A modern way of living is more accessible there. Besides abundant car traffic public services of transportation like buses and underground are within easy walking distance. Culture, science and education offer attractive opportunities for learning, working and leisure. Diversity is an additional asset most people appreciate of cities. The chances to live your very own way of life are much easier to achieve and thrive in as in remote or rural communities. “Birds of the same feather flock together “. It is easy to find likeminded people among a million people than among a hundred particularly if you’re a bit off the mainstream or avantgarde. The excitement of birds passing the city can reach the emotional force of Hitchcock’s famous movie “The birds”. Even in the modern world we not quite sure what these creatures are up to. Is it a swarm of drones? Are they out of control? Modernism has brought us many amenities, we have to make sure that we really are still in control.

Berlin Kleistpark 2024-1
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Ethics of posterity

We have not inherited the earth from our ancestors; we are borrowing it from our descendants. (native American saying). Adeline Johns-Putra (2019) states this early in her book on “Climate change and the novel.” Her concern is how to think and write about the ethics of posterity. Approaches of ethics in the sense of parental care (for the planet) or motherhood environmentalism do not suffice in view of overpopulation of our planet. Shifting our identity away from toxic production and consumption is advocated in many novels. Science and science fiction offer many dystopian examples.
De Shalit (1995) wrote early on why posterity matters. It is not the standard of living of contemporaries that matters but we should consider ourselves as a part of a transgenerational community. The time horizon of our decisions matters. In pursuing arguments by John Rawls who re-established a contractionalist perspective on justice, we have to include future generations into our contractual obligations. Following this approach we might arrive at Brundtland’s perspective on the ethics of posterity which is called sufficientarianism in opposition to simple utilitarianism. In sufficientarianism we owe future generations a just and decent living or at least the possibility to have similar starting conditions. Shifting beyond the apocalyptic view of environmental disasters Adeline Johns-Putra (2019) brings to the forefront that we have to substantially lengthen  our time horizon both for consequences of climate change and for dealing with it, albeit the fact that most destructive practices operate much faster than the re-establishing of greater biodiversity.
P.S.:Thanks to the curators of the Lese Lounge Staatsbibliothek Berlin for ease of access to the literature.
(Image: Natur & Kultur in “Extreme tension: Art between Politics and Society” Collection of the Nationalgalerie 1945-2000“. 2024-1)

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Time6

Time that has passed, is subject to evalution and re-evaluation. Our memories work continuously on various representations of time in our mind. Memory management is one such example. Artist have also coined a phrase for a particular form of time management. “The assault of the present on the rest of time”  Alexander Kluge had chosen this as the title of a movie on film-making and Katya Inozemtseva had chosen this as the title for the exhibition in Berlin 2023-24. Pieces of art may serve as evidence in court as testimony for war crimes. This is one of the challenging issues of this exhibition. The present uses evidence from the past to illustrate what happened. Re-interpretations are part of this process as well. It is not too rare, that in the present a reframing of the past may occur. Some try to alter the representation of the past (crimes committed long ago) as of minor importance. Such intentional misrepresentations represent the assault of the present on the past. It may eqaually be attempted to limit the scope of future options. The diesel engine is not the best technical solution for mobility of 8 billion people living on this planet in 2024. The reflection on time needs to take care of the “back shadow” and “forward shadow” of the present. On the individual level, today’s action might be largely determined by past events, experiences and transitions, but they pre-determine to some extent also future events.
Conditionalities shall occur and accumulate, for some more than for others. Some call this scar-effects, others the narrowing down of options. Life reviews may apply a reframing exercise, sometimes even to liberate yourself from the boundaries of the past to open up new or more future options. The time-space subject which ranges from experience to fiction is the matter of literature and cinema. Some people seem to choose to live in a fictional world for whatever reasons.  Rather than a linear concept of time, the artists appear to imagine time in some form of a spiral: from the present you turn backwards in time to project yourself into the future. Maybe, we are caught up in some unresolved narration of the past, to try another projection into a different future. We see one or many movies grow out of this fictionalisation of the present.
The study of the life course remains a formidable challenge. Testing the reliability of sources to separate fact from fiction has overriding importance. Biographies derived from facebook or instagram entries over decades have to deal with this fictionalisation of the self even more than we were used to from other data sources. The basic challenge of the representation of time throughout the life course, however, remains the same.
Source: Kluge, A., Evans, T., & Liebman, S. (1990). The Assault of the Present on the Rest of Time. New German Critique, 49, 11–22. https://doi.org/10.2307/488371 (Image: Exhibition Brücke Museum, Lea Grundig, Unterm Hakenkreuz: die Hexe 1935, Zentrum für verfolgte Künste, Solingen).

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Sleeping

Sleep is a process. That is why it is best to talk of sleeping rather than sleep. There exists abundant research on sleep and more and more acknowledge the process-like characteristics of sleep. The medical literature deals a lot with sleep apnoea, which constitutes a serious health condition. Time use surveys establish links between daily activities and sleeping for example. The social context is another influence on sleeping. Friends and family co-determine sleeping patterns as well. The latest better understood impact on sleeping depends on the use of technological devices before and during sleeping. Smart phones reveal themselves as not so smart if it comes to the quality of your sleep. At least this the result of the study on „bedtime technology use on sleep quality and excessive daytime sleepiness“. It yet another field in which technology is slowly creeping under our skin and we have to learn how to handle negative side effects before they endanger our physical as well as mental health. Bedtime routines or reading without a screen before falling asleep appears to be a worthwhile way to improve sleeping. Worth trying out again and again.

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Calendar Time

We all use calendars to organize our time almost unconsciously. This is helpful to organize and synchronize our time together. Working time, family and individual time tend to use the same time structure to facilitate community. Work arrangements depend a lot on a common method to structure time. The work-life balance hinges a lot on synchronization of calendars and joint time slots. Towards the end of the annual vacation period in Europe the annualized change of calendars is still common practice despite most people going digital. Annual overviews allow to allocate and potentially synchronize calendars for major events or periods (next break, period devoted to learning, family planning etc.). A cleavage that differentiated Europe in the analogous times was that some countries like Germany use(d) chronological calendars running from 1st of January until 31st of December and counting calendar weeks (1-52). Many other countries have long ago moved on to “functionalist” calendars running based on the school year from 1st of September to 31st of August each year. Different planning horizons appear to be the obvious outcome. Whereas the former might focus on the planning of the end of the calendar year 2023, the latter functionalist calendars begin to structure the new year-long period 2023-24 including the next summer break towards the end of the next schooling year.
In France you start end of August 2023 to plan ahead until end of August 2024. This comprises the Olympic games in Paris 2024. Don’t worry, most tickets are sold out already and attributed through lotteries. When people in Germany start to buy calendars for 2024 and organize a printed calendar, this occurs traditionally around Christmas time and New Year’s celebrations.
Specific professions follow their own calendar time. Academic years or accounting years may well differ from the other annualised organisation of time through calendars. Of course, religions have established their own calendars just as migrating birds or French revolutionaries in the 18th century. Meteorological calendars or sensor-based structuring of annual sequences of seasons like in trees, plants or insects add to the impression of the existence of multiple clocks.
A de-synchronisation of these multiple calendars increases the need to coordinate societies within or society and the economy, religion or ecology. I liked my printed calendars over the years. Now I shall print different versions for different countries and functions. I still wonder, if my life got easier or more complex. Probably, it has only become easier to organise complexity and diversity. Clock 6 video

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Workation

Take work, take vacation = workation.
Take flexibility, take security = flexicurity.
Take business, take leisure = bleisure, not pleasure.
Blending notions or building hybrid terms is a powerful way to get discussions going or to challenge standard notions of work, security and leisure. At first sight these hybrid notions give the impression of a new, interesting approach to an established narrative. Adopting a new hybrid notion allows to blur the well-defined borders between established definitions. New narratives have their imaginative charm about them, only these hybrid notions tend to tip the balance in favour of work, flexibility and business, most of the time.
Additionally, there is a generational effect to it. Younger generations feel already more at ease with english-sounding new concepts. Feeling part of a new, cool approach to work is catchy. However, do not forget about the second part in all these notions: vacation, job security and leisure are fundamental rights of workers. Health and safety at work and in the medium- and longer- term depend on the latter notions. Sustainability and prevention of burn-out as well as depression hinge on taking time for leisure and vacation. Something nice in the immediate, might turn out to be very costly later on. Shifting costs related to health from employers to employees (or society) at a later time is in the end an unfair deal.
Just try a workation once and you are likely to value a real vacation much higher the next time. Why not do a workation in reconsidering the distribution of work within your household, couple or family. In this sense I am all in favour of a workation for men, most of whom still shun away from a fair distribution of care work at home. Happy Workation!

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Ukraine Diary

The gallery curated by Dr. Justyna Napiórkowsak in Brussels has another ongoing exhibition with art work from Ukrainian artists. As before in the exhibitions on the war of Russia in Ukraine, they put a major emphasis on the independence and resilience of Ukrainian art despite the ongoing war. To keep a diary of atrocities, but also survival and resistance to violence by Ukrainians, is a great effort. It stems primarily from artists that struggle to find adequate material to keep working or not to succumb to the participation in active war or military defence efforts. Using soft colours, water colours, has a rather symbolic meaning, after the inundation caused by the explosion of the huge water reservoir on Ukraine’s territory. Producing art in form of a diary, like reporting daily to yourself and the outside world as well as later born persons, has an important historic function, too.
No less than the “Diaries of Anne Franck” comes to our mind when thinking about a diary during war time. Russia’s attempt to eradicate Ukrainian culture is bound to fail. We shall cherish the Ukrainian diaries from the war time now and later. Thanks for reminding us of this collector’s duty to support the artists, writers and people of Ukraine.

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Aufarbeiten

Ganz anders als das Verb „reparieren“ lässt sich „aufarbeiten“ verstehen. Beide Verben beschreiben Prozesse, die schon mal einige Zeit dauern können. Manche dieser Prozesse haben eine scheinbar nicht enden wollende Persistenz. Anders als Autos und Maschinen allgemein, können wir Geschichte nicht reparieren, bestenfalls Versuche einer Entschädigung machen. Aufarbeiten von geschichtlichen Ereignissen, Kriegen, Menschenrechtsverletzungen und Unrecht kann viel schwieriger sein. Rechtsausübung von Unrecht, das in historisch gültige Gesetze gefasst ist, gilt als rechtspolitisch wenig angreifbar. Moralische Bedenken späterer Generationen, beispielsweise, sind wie der historische Gegenstand selbst, zu kontextualisieren.
Diese geschichtswissenschaftliche Herangehensweise an historisches Material hat seit einiger Zeit eine zusätzliche verlegerische Heimat gefunden. Der Kugelberg Verlag, Verlag für historische Sozialforschung verbindet einen biografischen Ansatz der Aufarbeitung von Geschichte mit einer organisationssoziologischen Perspektive der mittleren Führungsebene als Funktionselite. Zusammengenommen ergibt sich aus dieser Verbindung von Mikro- und Meso-ebene des Nationalsozialismus eine wichtige Ergänzung der Aufarbeitung der Schrecken und Verbrechen der Nationalsozialisten. Das Büchlein von Dr. Wolfgang Proske „Kleine Herrgötter! Die Kreisleiter der Nazis in Bayern“ ist bereits in der 5. Auflage im Kugelbergverlag erschienen. Die sorgfältig recherchierten Beiträge bauen auf den Arbeiten zu den umfangreicheren 20! Bänden „Täter, Helfer, Trittbrettfahrer – NS-Belastete“ in Bayern und Baden-Württemberg auf. Die bereits mehr als 250 AutorInnen, versammelt in diesen Bänden zu den biografischen Recherchen, vereint ein einmaliges, zu Recht mehrfach prämiertes Aufarbeitungsprojekt von lokalen Geschichtsinteressierten und -werkstätten.
Die Multiplikatoreneffekte solcher „Citizen Science“-Projekte unterstreicht die Bedeutung von „bottom-up“ Vorgehensweisen. Erst die Zusammenarbeit von diesen vielen AutorInnen ermöglicht die Zusammenschau und genügend tiefe Einblicke in den Aufbau und die Funktionsweise der menschenverachtenden NS-Maschinerie. Geschicktes Infiltrieren von allen möglichen Machtpositionen in früher Zeit schnürte das Netz des Terrors immer dichter. Daraus ergibt sich eine immens wichtige Lektion für das Überleben von Demokratien: Wehret den Anfängen! Keine Freiheit und Machtpositionen den Feinden der Freiheit!

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Rhetoricae artis

“Die Kunst der Rhetorik und der positiven Fähigkeit” ist eine kleine Wissenschaft. So hieß es bereits 1475 in dem von Guillaume Rardif veröffentlichten Buchdruck aus dem “Atelier du Soufflet Vert”. (BnF, Réserve des livres rares, Rés. X-1118). Als Teil der Ausstellung zum Buckdruck entnehmen wir 5 wichtige Hinweise für die Kunst der öffentlichen Rede: (1) inventio = (Er-)findungskraft, (2) dispositio = Anordnung, Gliederung, (3) elocutio = Ausdrucksweise, Stil, (4) memoria = Erinnerungsvermögen, (5) pronunciatio = Urteilskraft.
Ein kritzelnder Leser hat mit Bleistift die 6 Teile angefügt. Exordium = Einleitung, Narratio = Erzählung, Sachverhalt, partitio = Einteilung, und schließlich die dialektik mit Confirmatio, Rufusation, Conclusio. Abweichungen von diesem rhetorischen Schema sind noch immer selten. Das galt wohl seit dem 15-ten Jahrhundert schon für Predigten und wissenschaftliche Vorträge. Alles altes Latein, oder was? Die heute übliche “Elevator-speech” folgt anderen Regeln. Die Aufmerksamkeitsökonomie und Flut der Informationen erzwingt viel kürzere Redezeiten. Die Nachhaltigkeit der Botschaft wird anders erzeugt. Bildlichkeit ist Trumpf in Erscheinung und Auftritt. Auch das will gelernt sein. Die Bücher damals waren selbst ästhetische Kunstwerke und dennoch Arbeitsbücher, leider nur für sehr wohlhabende Studierende.