Category: time

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Tree as sculpture

Nature has lots of treasures to offer. A tree is just a splendid sculpture if we take the time to look at them. Over years, decades, sometimes even centuries, a sophisticated sculpture arises due to the imprints of sun, wind and rain over time. There are so many trees around us if we take care of them a little bit better . The simple appreciation of nature’s beauty can be the start of a longer journey. Many people remember a specific tree (Lindenbaum) that had some importance during their childhood or adolescence. Some even choose a tree to be buried nearby. Our life course reflects the growing of a tree. In some cultures you are considered an accomplished human being only if you have planted a tree. Examples of a miniature version of a tree are bonsai trees from the Japanese tradition. The real treasures of life might be just in your neighborhood.

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Being On Time

“Being on time” has a different meaning,  depending on the society and culture you are living in. Of course, this tends to reinforce stereotypes and raises expectations about the punctuality, the respect of time as a means to effectively synchronize human behavior and its interaction with technology. Train or bus services are commonly referred to in this context. However, our interest here is with the wider margins or, statistically speaking, the normal or not so normal distribution around a specific point in time.
Colloquially we refer to these time periods as being late (more common) or as being early (less common). Add to this perspective that you may be very late (early) or too late (early) and we are going to really deal with the spice of life. Just think of the last instances when you were late, very late or too late.
The same rationale of a “statistical view of time” can inform the sociology of technology. Some innovations can come too early for society to be ready to deal with it, or they may come too late to save us from disaster.
Genetic engineering of human cells is an issue in this regard, both too early for wider applications, but too late for persons in need of curing a specific diagnosis. There is an additional social-psychological aspect to the cognitive process of being on time. It is the cognitive dissonance of what you expect from yourself or somebody else and the actual experience of not being on time which causes stress. Societal norms of being on time can contribute substantially as well to the overall mental load associated with time. Take it easy.  

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Interconnected multipolarity

In a very long-term anthropological perspective on the balance of power on the globe, the period that mankind lived on this globe has been characterised by an unconnected multipolarity. People lived in their more or less isolated communities before the Egyptian, Roman, Chinese, Australian, African or Japanese empires and people of the world became connected through new means of transport and communication networks.
In the 21st century the world wide web has broad us closer together and suddenly we realize that unipolarity or bipolarity might be options again through the unipolar dominance in airspace and radio frequencies. Even if unconnected multipolarity has been by far the longest period of mankind, the new developments in international politics resemble more a world of interconnected multipolarity than an American dominated unipolar or bipolar world of the Cold War period until the collapse of the Soviet Union. Stephen Walt (2026) and Raja Mohan (2026) discuss the concept of multipolarity in the same issue of Foreign Affairs (Vol. 105 Nr.2). Whereas Walt emphasises the USA as a “predatory hegemon”, Mohan describes the USA as being tempted and actually currently going it alone in international politics.
The current military image of world politics seems to be dominated by unipolarity again, maybe just before the longer run realities of economic, demographic, financial, trade and productivity developments, already reflected already in such data, take the upper hand again. The spectrum of the unipolar, bipolar, multipolar world privots around multipolarity in the long run, even if bipolar or unipolar intermezzi are part of the historical evolution.
(Image: view of Obzorno-geografceskij globus, Moskau 1994, Stabi Berlin 2026-1)

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Time occult

The passing of time may occult what has happened years or decades earlier. However, archives can do a great job to preserve historical facts that time might otherwise occult. The term of occultation has not only the meaning of making something secret, it can also mean that something is hidden from the public or direct visibility. The latter more obvious perspective has become a fashionable feature from time to time. As early as mechanical clocks existed, the arts and crafts have found ways to occult time in the sense of not distracting people from too much attention to the passing of time. At least at some moments in time, it may be of interest to hidden the time to devote more time to a specific moment or event. In the early 19th century this was a very upper class concept. In the early 20th century people wore closed watches in their costumes. Early 21st century people wear wrist watches that might have the light switched off, albeit being always on and connected. There seems to be an awareness among people that there can be too much attention to the passing of time.   (Image: extract from Claude Galle et Bailly 1819 „L’amitié cache les heures“, Musée Marmottan Monet, Paris).  

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Time in Leadership

We identified already the importance of monitoring in democracies. The same theoretical considerations hold for an analysis of leadership irrespective of the organizational context, be it a government, governmental organization, non-governmental organization, association or private enterprise. In democracies, it is in most cases a constitutional rule that leadership positions are limited in time and it is “best practice” to have clear rules about renewable terms of office as well.
In private enterprises this seems to be of lesser importance, but the issue deserves more close scrutiny, not only by shareholders in case of a shared ownership or stocks. A particular person in the leadership position might be a good match for a company at times of growth or scaling of a start-up, but the same leadership is less likely to be an equally good match for the period of eventual stagnation or shrinkage.
Therefore, as an alternative hypothesis it might be wise to adopt leadership rules similar to filling leadership positions with politicians. Fixed-term and 1 renewal could be worth testing at the leadership level (like in presidential republics, USA or France), even if this does not preclude close monitoring of leadership processes. As a starting point for empirical research, Vogel, Raes, Bruch (2022) offer a toolkit to assess organizational energy and leadership trajectories. Learning from democracies as well as democratic procedures might be a worthwhile leadership model to follow. (Image: ceiling painting in chateau  Vaux le Vicomte)

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Time to prevent

If we take a medical life course perspective, we shall become aware that for each event there shall be a time to prevent it. From a scientific and socio-economic point of view, this is the crucial time to prevent failure of an organ, duration of an illness, death or an otherwise disruptive event. Taking our lung or liver as examples we intuitively know that there is a long time spell during which we have a chance to work on prevention. The monitoring of the early onset of disease is (Ge et al. 2026), potentially, a very cost-saving way as well in addition to avoid humans suffering later on in multiple ways. From a theoretical point of view it will be interesting to “think intervention as prevention” already, rather than the predominant way of intervention “post-hoc”, which means after the onset of disease. This implies a rather complete overhaul of medical research just as much as social research to guide policy makers interested in the “survival” of our social security systems as we know them currently in Europe. (Image is illustration in book on fairy tales: Beckmann in exhibition at Kunstbibliothek Berlin, 2026)

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Time wasted

It is a rather narrow, mainly economically driven, view on time that time can be wasted. Maybe, it is just interpreted as the opposite of „carpe diemcarpe diem“ (make use of the day). In the immediate instance time might appear as not used in a productive manner, but with a longer time perspective in mind, wasted time might happen to have contributed substantially to a valuable outcome. The measurement of time can be done in a neutral fashion like using a digital or analog clockdigital or analog clock. Time wasted, however, is a judgement and attaches a value on a duration. In retrospect, or from a life review standpoint, wasted time may be subject to revision. How much of reading is wasted time? Some reading becomes relevant only at later times during the life course. Just keep wasting time this way. Sing songs like from Honahlei „Where has all the time gone“, there will be long term benefits. (Image: extract from Anna Dorothea Therbusch, Selbstbildnis, 1782, Gemäldegalerie Berlin)

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Illness duration

The focus in medical analyses is primarily put on the diagnosis of illness. This is the best strategy, if the onset of an illness has a precise beginning and ending. In all processes, where either the beginning and/or the ending is less well-defined as precise point in time, the progression, as phase in or phase out of illness, is also of substantive interest. A duration analysis can inform about the potential presence of a co-morbidity in case, for example, an infection continues beyond the normally expected duration.
Financial pressures in the medical systems makes it necessary to release patients in a timely fashion. Therefore, has become more important to monitor patients even after release from hospital. Digital devices can support such a monitoring.
The study by Josi Levi and co-authors (2026) shows that smartphones or just the monitoring of the number of steps of patient offers a rather reliable indicator on the health status towards the end. The information that a patient has recovered to the normal level of activities as before the onset of the illness works quite well as indicator of recovery. A more precise measure of the duration of an illness is important for patients, care persons, the health system overall. The duration is one of the cost-intensive factors of any illness and it is surprising how little we know about the issue of time and duration in many health processes.

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Climate, time and space

For statistical analyses is good practice to not only study averages, but whole distributions over time and space. Climate change is an obvious candidate to apply such a methodology. The analysis of US data on temperature changes across quantiles of the distribution in 48 regions over 70 years finds distinct patterns of temperature changes. The authors María Dolores Gadea Rivas and Jesús Gonzalo published their findings in PLOS Climate, which showed different patterns of climate warming. Taking into account that it is not only average temperatures that may shift, but only the lower winter temperatures or the warmer summer peaks, they find overall 84% of the regions experienced a statistically significant warming effect. Whereas a higher summer peak is commonly perceived as a climate warming problem, a warmer winter usually is less associated with climate change. This leads to an overall misinterpretation or lower perception that climate warming is and has been happening over the last decades. With yellow daffodils on 2026-2-8, usually a winter day in Brussels (see image), the warm winter days are also evidence that global warming is well under way all year round and across the planet.  

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Time and power

Who commands our time? Who commands your time? Both macro- and micro-level analyses of power relationships related to time need to be investigated. Time policies are most obvious when it comes to regulations of working time, permissions of business hours or so-called bank holidays. On the micro or individual level, it is often the question of who spends more time on work, care and repair. Hourly wage rates have been claimed by economists to guide or decide societal time spent on one or the other activity. An extension of this rationale with an overriding objective of happiness might considerably change the impact of power relationships on time. Longer time perspectives on health shall also shift the view of how power impacts the time spent on various activities. Time sovereignty is a precious value in its own right.
The power play between employers and employees keeps shifting the balance, albeit the overall trend over the last 100 years has been towards a reduction of working time and increased time sovereignty of employees as a form of democratization of working life. This constitutes one form to share the benefits of productivity gains over decades as well. (Image clock on Berlin City Council building on labor day 2025).

 

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Time simultaneously

The simultaneous experience of time forms part of the basic understanding of what society is about. However, the participants of a simultaneous game of chess might arrive at a different perspective on time. At the same time when time advances for say 20 chess players, the one person facing the 20 players is advancing on 20 processes simultaneously, but also on a single time measure shared by all. The different processes, or chess clocks, all run in the same timeframe. The experiences of time will be rather different as the simultaneous games usually stop at very different times. Each player has to live up to her own competence, only the one simultaneous player lives in multiple games or time simultaneously. The experience, even on a much smaller scale to handle just 3 parallel processes is a challenge for us. The fascination of juggling might convey a similar experience just on a more physical level.

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Time in Chess

The more you advance in playing chess, the more time and timing becomes an issue. Sooner or later you will want to have your very own chess clock to be in control of time when playing chess. It will be difficult to keep your mind hooked on the chessboard rather than the clock as each move is linked to a point in time as well as a duration.
It was common practice for advanced players to note, not only the moves they played, but also the time they needed to play the next move. This helped to analyse the quality of your game. In specific openings of a game of chess you even keep track of “time advantages” in bringing more of your pieces into powerful positions or a “developed” position on the chessboard.
You may choose to play a “Blitz” game, which allows only 5 minutes per player to think about the next move overall, which may turn into a fast hitting battle in an protracted endgame for each side. In anticipation of this you way your time very carefully right from the beginning of the game. In short, you will never consider time as a mere second by second running of time as time has a different weight depending of the progress of the game.
Come on, it is just a game of chess, isn’t it?

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Timely timeless

It is very timely to discuss timelessness. Some inventions or artwork appear to have a timeless value. The creation of books has this feature as we have known also a lot about the conservation and restoration of books across centuries. Timelessness is about an open-ended vision of time. In mathematics it is a usual part of the differential equations‘ calculus to handle infinity as an operationalisation or a form of a projection of time into timelessness. Humans have made considerable efforts to create material and, most of all, immaterial goods which try to exist independently from time. Geek or Roman philosophy are with us for more than 2000 years and we still benefit from returning to this original concepts. Egyptian culture and the wall paintings in caves still speak to us, thousands of years afterwards. Each clock suggests that time is advancing, but some treasures achieve the level of a timeless beauty, art or conceptual masterpiece. The more we talk about time, the more we shall cherish timelessness. (Image: Neue Nationalgalerie, Berlin 2026-1, The clock screening)

 

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Time and music

The trick about music is the sheer unlimited variety it allows to experience time. We all think primarily of rhythm as the direct link between time and music. Then there are the additional annotations of composers on their scores like “lento” or “presto”. In addition each note has a frequency as swinging per second, which serves as the basis for synchronization of an orchestra. The length of each note or a each phrase of music evokes specific emotions in listeners. Human embryos even register music as the frequencies and duration travel across boundaries. The relationship of time and music is such a vast subject matter that the scope of this deserves to be studied across centuries, music periods as well as across cultures. Certainly, we find a few books on the subject beyond the simple physics of waves lengths and frequencies.

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Time reference

Times serves as a point of reference. We often refer to precise points in time, like dates 1st of May Labour Day, or a specific hour as a reference point. If we talk about 5 minutes before 12 o’clock, we convey a kind of urgency – before it is, presumably – too late. In the arts, particularly poetry, prose or drama, and even beyond the romantic period, the reference to seasons as “emotionally loaded” terms is widely used. Subsequently, there are many compositions in music, which make use of such references as programmatic titles. Through the reference to a specific duration, the scene appears to be set and the reader or listener prepared for a less surprising experience. You might even go full circle like in Vivaldi’s composition of “The 4 seasons”.
The writer, poet and Shakespeare translator Thomas Brasch (Link to publications) has written the poem “Der schöne 27. September” (1980) with an exact reference to a point in time, but reporting in 10 lines, what he didn’t do on that date (own translation).
“I didn’t read a newspaper.
…
I didn’t write a single line of text.
I didn’t set something in motion.”
(Extract from Thomas Brasch poem see above;
image below, Global stones project)

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Time Concatenated

As a measure of the psychological and social pressure time may convey on people, it is useful to look into how time is concatenated. In a calendar we often make appointments in a form where time is concatenated in ever smaller time slots and condensed time sequences. The organisation of appointments into slots of 15 minutes, with or without a break in between, might be a dense schedule, but we have come to think in time as linked to dates, space and precise timing. We shall experience time as rushed or forcing us into concatenated sequences in our professional life more than in our private life. In IT we even integrate these separate columns into just a single column for computing efficiency. Our calendars allow to structure time in ever smaller sequences. We tend to organise our lives more and more according to these shorter concatenated time.

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Time as surprise

Sometimes, time comes as surprise. Time seems to run faster as we perceive it, or time might pass more slowly in actual terms than we perceive or think it does. What makes the difference? There is the objective measure of time with various types of clocks and watches versus the subjective or perceived lapse of time. The discrepancy between the two constitutes an interesting case for further study. Marketing strategies will try to make us believe that a specific kind of product will shorten or lengthen the difference between objective and subjective time. The entertainment industry works very hard on our perception of time relative to one or the other form of entertainment. The best result seems to be that objective time has been much longer than perceived time so that we “lost” our reference to time while being entertained. The so-called social media interaction is rather successful in this form of entertainment, infotainment or edutainment. The moments in life when time comes as a surprise might be great ones in our lives. Particular deviations between objective and subjective time make strong impressions on our memories, too. 

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Time and Emotions

In psychology, time and emotions are a matter of milli- or even nanoseconds. Showing emotions, intrinsic ones or controlled ones is passing rapidly through our brain and, for example, facial muscles. Hence, time plays a role in how we react emotionally to an image or any event. The author Rüdiger Safranski starts his history of the concept of time with the emotional experience that time appears lengthy or tedious. In his view the emotional understanding of the concept of time is key to a better grasp of the philosophical roots of the concept of time. Starting with Greek philosophers, the Stoic tradition, Augustinus, the history of ideas is full of reflections on time, what it does to us, and how we best deal with the effects time has on us. In famous literature from Marcel Proust or Samuel Becket, we were reminded of the creative power of lengthy periods of time and the importance or futility to ask fundamental questions about time and our destiny. Beyond the rational thinking about time, the emotional experience of time makes up much of the spice of life. 

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Time and money

In the English-speaking world, most people will be familiar with the expression “time is money”. In times of working for money as pay, rather than growing your own crops, we calculate hourly, monthly or yearly salaries. Time is a habitual point of reference in production systems and calculations of economic growth. Inflation and depreciation speak to value over time, just as investment and returns accrue over time. For comparisons of different investments the chosen horizon becomes a decisive factor. Of course, in the long run we are all dead, but in the meantime time matters a lot, doesn’t it? Take out a loan and you realize how much time will matter, suddenly. Now, let’s turn around the causality, Money is time or can be buy time with money? For many processes this seems to be the case. With money you can buy time off working, or pay somebody to do work instead of doing the work yourself. You can “win time” or gain more free time this way. However, towards the end of your life, money might no longer suffice to buy you time before death even with lots of disposable income or cash. From a philosophy of science perspective, we might even question the concept of time-linked causality altogether. The relationship between time and money gets even more interesting if. we take intergenerational considerations into account like inheritance and environmental heritage. … and “the times are a changing”.  

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Time measures

We are so used to measure time in discrete ways such as hours, minutes and seconds that we hardly think of time as an uninterrupted continuous process. We say, time is ticking away and use the metronome way of signaling a rhythm as a felt discrete approximation of the continuous progression of time. The count of days, weeks, months, decades and years heightens our presumable, countable grip of time. We measure our heart in terms of beats per minute and evaluate the heart rhythm according to time stamps. We measure waves of the oceans in terms of how many seconds elapse between each wave. Of course speed is measured against discrete time, if we drive at 100 miles per hour or kilometers per seconds for rockets. However, time is continuous. 

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Time – The Clock

Time keeps puzzling us. The 24 hours of concatenated clips from well-known cinema films are a bit overwhelming or even lengthy. However, this spurs lots of time to reflect on time, on a kind of meta level. We see the clock or clocks ticking in all sorts of situations and environments. Nearly all emotional states can be interpreted relative to a time stamp provided by a clock. Christian Marclay’s oeuvre is screened at the Neue Nationalgalerie in Berlin at a time when we feel multiple clocks ticking at the same time. For the sociologist, there is time on the macro-societal level, like overall socioeconomic development, but also individual time. A single person or a single moment in time may have very different macro-social implications. The possibility to live through the cineastic interpretations of ten to, as opposed to, ten past the hour, are interpreted by us with very different meanings. In a longer or historical sense, the timing of time does not matter that much. Point in time or time as duration, that is the question. Art in cinema can play with this like rock around The Clock. Don’t ask me how much time I spent watching, thinking and feeling through time in this movie exhibition, Should we always measure time with a clock.  Want it or not, we measured by our smartphones all the time and on multiple timelines.

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Vaim and the sea

Vaim is not a person, it is an imaginary place, somewhere next to the sea, rather small in size, and in conventional terms nothing much is happening there, aging persons go about their daily routines in their more or less splendid isolation, speaking to someone is a rare act of achievement, most of the talk is speaking to yourself not even really thinking aloud, just ruminating on and on for days, sometimes weeks or maybe years in a person’s life 

Okay, my exercise in “slow writing”, a wee bit attempting to copy Jon Fosse, kept me going for 10 lines before the end of my paragraph. Jon Fosse keeps going without the end of a sentence  punctuation for 66 pages in the German translation by Hinrich Schmidt-Henkel. Reading the three phrases of Vaim, each as an extended poem and an “homage” to life from three intertwined perspectives, resembles a cubist painting and, maybe, at least for me, each one like the novella “The old man and the sea” by Ernest Hemingway. It is also a triptych in the religious tradition of paintings, just as much as “Vaim” follows in the footsteps of “Waiting for Godot” by Samuel Beckett. For all those who don’t care about any previous literature just read Jon Fosse as an endless love story of platonic relationships, silence and romance,  next to the sea. Please, don’t pass on your copy of Vaim to school-aged children as they might become very creative about punctuation. The only allowed end of a sentence are occasional question marks, which is a nice philosophical twist in Jon Fosse‘s literal exploration of time and love. 

 

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Q Q Utopia

Projections into the future, the painting of a futuristic image or an utopian narrative can be based on a quantitative or a qualitative approach. A quantitative projection into the year 2100, for example, is form of creating an utopian vision of quantitative developments. Projecting the small reduction of working hours into a very distant future will eventually approach zero hours (tous sublime). Alternatively, utopian scenarios for qualitative characteristics of work and employment range from full health and safety or “cure yourself by work” (?really, “Arbeit macht frei”) to AI and robots designed to solve major laborious tasks and challenges for us. It is important to differentiate between the qualitative and quantitative forms of utopian visions. The time frames matter, too. In politics various combinations of utopian perspectives have frequently been combined. The human mind’s capability to project itself into the future explains our tendency to come up with utopian ideas or scenarios irrespective of our ability for rationality. We better acknowledge these human characteristics rather than insist on an either, or image of ourselves.  

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Good or bad

We have been taught by Shakespeare “to be or not to be, that is the question”. In political science we have pondered the question in a slightly augmented form. “to be good or bad, that is our question”. The basic image of women and men in society has been a subject throughout the history of ideas. For those who believe in the good nature of mankind, they tend to find reasons to believe that eventually mankind will find a way towards a peaceful cohabitation on our planet (there is no planet B yet for humans). On the other hand, each outbreak of violence and war are considered as a confirmation that mankind will always recur to some form of violence, even after extensive periods of peaceful cohabitation. According to the evidence presented by Meller, Michel, van Schaik, referring back to Kant, trade between people and nations is likely to prevent more violent relationships (p. 330). One of the major conclusions over the long term view of mankind is, that the periods of war have been far shorter and more rare than a focus on the last 3000 years seems to suggest. Maybe, “to be good or bad” is just a question of demographics of being too many at the same time in the same place.  Population growth and population density might be a powerful driver of “being good or bad”.  (Image: Delacroix, Last words of Marc Aurel)

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Reverse causality

Reverse causality is a beast, which empirically minded scientist fear almost like death. However, many processes we study are running not only in one direction. In most cases, causality is tested with, or assuming, a unidirectional model of causality in mind. But some processes have not only a set of multiple causes to take into consideration, but some processes might be reversible or run in a rather complex manner, which are difficult to quantify. Mind captioning is a technique in neuroscience, where easy language is used to describe an image perceived in a person’s mind. Such thinking aloud data is based on thousands of brain scans, where people watched videos or images (study link).
In my own journey into the working of my mind I play around with different directions of causality. Sometimes the text is the origin and the image follows in a selection of a telling illustrations, but occasionally the reverse causality is at work. The image is the starting point and gets the mental process going. It is a rather complex process which is not easy to approximate with the help of algorithmic thinking. Reverse causality has many surprises to offer. As scientists we have a hard time to come to grips with it. (Inspiration Link) 

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Typewriter history

The history of the typewriter and typewriter is comparatively short compared to the history of literature or other technologies as partners in the creative process. With the advent of AI (here as part of infografix, see image below) the skills of using and mastering a typewriter have become almost obsolete. The original design by Remington (timeline below) has dominated for almost 100 years the technology of typewriters. Then came the electronic IBM technique with an automated correction type, which was not only faster, but also more forgiving of “typos”, short for typing errors.
The craft of handwriting had suffered a tough blow, despite its almost intimate touch to it. Knowing the typewriter outline by heart allowed typing with closed eyes or a focus on another text or image as well as a parallel thought process. Scientists and writers (Claude Levi-Strauss) reported on their creative process as intrinsically being linked to their typewriter.
QWERTY outlines for English language typewriters still dominate the keyboard typing today. With the AI interaction on the rise, we might move away from typing as a “Kulturtechnik” a technology of our cultural era and focus more on human-machine interactions via our voice and microphones. The underlying question, however, remains the same: What is the best technology to enhance our thought process? This, in fact, tends to be a very personal human choice, where technology plays only a subsidiary role.

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Philosophy of Voyage

In an interview Claude Lévi-Strauss described himself as a philosopher of voyage. The excursions which lasted sometimes several months to live with indigenous people and study their languages, habits and culture became a scientific field of its own called social anthropology. He travelled with his wife and wrote down hundreds of notes and collected items. Only years later the concept of stuctural theory became evident to him. A voyage might go on after the end of traveling. It might start well before departure as well, not the least due to all the preparations. Colette, the French writer and polyartist, coined the phrase “ce qu’on sait faire, au fond, c’est de la route, ce  n‘est pas du voyage ” in the novel « La chatte ». In the pre- and immediate post 2WW years “taking to the roads” often had a gendered view of this with women being rare to hold a driver’s license. To “find meaning through voyages” or “the voyage is the meaning” fill whole libraries. For better or worse, travel books are still best selling books in a shrinking overall book market (less print books sold, but still higher value of sales).   

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Spring in Autumn

Can we have spring in autumn? Of course not, most people would answer. The definitions of spring and autumn are clearly defined as separate seasons. Depictions of the seasons in paintings in the Romantic or Impressionist periods are hard to imagine with somewhat blurred distinctions between seasons. And yet, climate change in the 21st century show surprising spring flowers in autumn across Europe. This leads to lots of confusion in nature’s time table.
From a life course perspective, we may ask, whether it is possible to experience a 2nd spring in the season’s view of the life course. More healthy years and spring feelings in the autumn of live have propelled a whole new industry around longevity and the mantra to “stay healthy for the wealthy”. The growing health inequality over the extended life course is a silent killer. The experience of spring in autumn remains a distant dream for most people with multi-morbidity.
Our experience of sequential or linear time, where one season follows the other, gets disturbed or at least blurred. The “Gleichzeitigkeit des Ungleichzeitigen” in English the “simultaneity of the non-simultaneous“ can be observed in the macro-world of everyday experience, albeit in a different way than Ernst Bloch defined the concept. On the other hand, it is no longer necessary to invoke Einstein’s theory of relativity or quantum physics to come up with apparently strange phenomena, but empirical facts allow us to question received wisdom, evidence based.

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Inclusive images

In the last 2 decades we can observe a strong concern among photographers to broaden the spectrum covered by images beyond well established imagery of non-binary gender. Diversity in imagery has taken a broader scope to extend, for example, the age range of people who are portrayed as central topic of exhibitions. The topic of mental diversity is more recent and needs a similar or even increased sensitivity to do justice to the whole spectrum of people. The photography of people with mental challenges necessitates a much more careful approach to the persons and complex personalities the photographer intends to portray. Trust and the development of trust of more vulnerable persons is a time sensitive process. The work by Charlotte Abramow “Maurice, Tristesse et rigolade” is a fine example of a photographer who portrayed over a long time of taking care of her father, previously a medical doctor, The years of the final stages of the life course of her father have been the subject over many years as the survivor of an extended medical coma had to struggle with the tough challenge of re-learning basic life skills again.
Abramow portrays her father as an actor of his “second life”, where the borders between reality, reconfigurations of his memories,   and “mise en scene” to co-produce the images. The images go far beyond the portrayal of aging and mental challenges as a deficit of persons. Yes, it is an integral part of these persons, but there is so much fun and positive emotions that derive from the intensive collaboration of actor, father and photographer that the images stick with us for a longer time. The presentation of props along with the photos creates an immersive installation, which strengthens the emotional bonding with the inclusive images of the later phase of the life course of Maurice.

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Sink / Rise

Nick Brandt presented his engaged photographic projects “The day may break” in Brussels at the Hangar Gallery space in Brussels (2025-9-21). The photographic work spans the globe to document and tell the story of a an endangered planet. The environmental and social fabric is at risk of an unprecented scale in the 21st century. Rather than producing hours of documentation, Nick Brandt focuses on images that stick. His “mise en scene” is meant to haunt us. And it succeeds in it. In the best sense of a tradition of a “photographe engagé” he intends to convey messages, even whole narratives to us about and from people in remote places, who are endangered through our inaction or paralysis in front of the challenges posed by global warming and climate change as well as the social and societal consequences.
We can save people from drowning in floods and rising sea levels. The chapter Sink / Rise of this project was produced with people from the Fiji islands who participated in the futuristic scenario of a sunk island. Without accusations, these people question us. Why? How? What for? Where to? – without speaking a word. They spend time in on a sunk island, surrounded, submerged by beautiful, but morbid, turquoise water and the graveyard-like remainders of a broken coral reef. These are photographs not of these people, but about them, about their likely fate, and (very important) produced with them as empowered actors. May they have a chance to rise like a phoenix from the ashes from these photos.
The documentation on the “Making of …” (image below) as part of the same exhibition allows transparency and additional insights into the artist’s work and proceedings.
(Image: Hangar Gallery, Brussels 2025-9-21, On the making of Sink / Rise by Nick Brandt)