Hybrid art

Bringing together 2 kinds of art makes hybrid art. Just as other fields of art have combined for example music with text to create the art form of songs as of the medieval ages, for example, the emancipation of another form of hybrid art is gaining prominence, text incorporated into or in cooperation with painting. The incorporation of text into paintings, sculptures or installations represents a drive to ise multiple channels of communication with an audience. Each might be sensitive to a specific word or sound, which creates an entry to gain attention or enlarge awareness for some cause. The “Palais Populaire” in Berlin displays the combination of the collection of the Deutsche Bank Art collection and the “Written Art Collection” to make this point with some forceful pieces of hybrid art focusing on text in art. (Image: Extract from “Map of utopia” by Qiu Zhijie, shown at “Seeing words, reading imagesSeeing words, reading images” at the Palais Populaire” in Berlin 2026-5). 

Latent social structure

In empirical approaches to sociology we occasionally apply “latent variables analyses”. The aim is to uncover links between data that are not obvious in standard analyses of data. We are pretty convinced by evidence that age correlates with the probability of death. However, most tragedies are created around exceptional counter examples to this “rational expectation”. We also somehow have an intuition about the positive effect of social networks or the social fabric in a more general sense on living and survival. In some of those latent variable models we find evidence for an underlying factor without being able to properly name or frame it. Hence, as social scientists we continue to be interested in ways to make latent social structures more visible. With such an approach in mind I visited the exhibition by author and photographer “John Kolya Reichart” in the “Schöneberg Museum” entitled “Die Kette” (The Chain, 2026-5). The start of the chain is a familiar person in your neighborhood who leads you to the next person and so on. It is explicitly a non-random procedure, which complements proceedings of strictly random sample selection of survey methodologies. The sources for bias outcomes are multiple, however, an underlying or latent social fabric of a friendship and support mechanisms can be shown. Besides the b/w portraits and audios, giving a justification for the choice, the documentation of the process of production gives more insights into the risks and potentials of this form of insights into latent social structures.
(Image: Schoeneberg Museum, “Die Kette” by John Kolya Reichart)

Nothing changed

It reads like an entry into a personal diary. The poem “Darmstadt, 4. Januar” by Renate Schmidgall (2025, p. 24) reflects on the obsession with change. The sky shows traces of airplanes, which have passed some time ago. Trees age slowly, a pigeon sets off. “Nichts ist anders als gestern,” (Nothing is different from yesterday, then suddenly a poem finds again its space in me, …). Nothing changed, and yet, suddenly, all is different again. Motivation sets in and time appears rather short.
In “Donnerstag” (Thursday) Schmidgall (2026, p.30) notes a daily routine and the planning of today, even the day after tomorrow. Emptying her paper basket, she finds a quotation from Bruno Schulz she noted previously. “An allem schuld ist der schnelle Zerfall der Zeit.” (The fault of everything is the rapid dissolution of time).
Time is portrait in these two poems as both a moment-specific personal experience as well as the short-cut description of a society-wide trend. Just, as if time was the driving force of change on both levels, even if we know it is not time in itself, but other forces are at work. “O tempora, o mores” as Cicero stated, appears to be still valid summary claim. (Image: Neue Nationalgalerie Front – WZB (Stirling architecture) in background, Fog installation in sculpture garden 2026-5).

Time in poetry

Some might argue poetry is all about time. It is a perfect way to “decelerate”. Reading pace, in most instances, slows down considerably. At least the first time reading is frequently a stop and go process. A few examples of poetry may hit personal trigger points. The random collection of poems I consulted in the “Lese lounge” in 2026-5 contained each the topic of time in one or the other form. Renate Schmidgall (2025) carries time indirectly in her title “Kein Verlass auf Uhren und Gestirne” (Don’t depend on clocks and stars, own translation). She creates new metaphors like “Am Kirchturm rostet die Zeit” (p. 12 On the church tower time rusts). This sentence precedes the sentence which became the book title. Time is also envisioned a bit like an onion in another metaphor “die Uhr schält rückwärts die Stunden“ (the clock peels backwards the hours). So much to gain with so little time spent with poetry.  (Image: Bronse in Jardin des Plantes, Paris, homage to Saint-John Perse 2026). 

Taking a break

The time a researcher spends reading is still above average, I suppose. Even in times of AI doing astonishing summaries of documents and texts in general, we still need to check the output by reading as well. Taking a break from data compilation and writing, it’s time to do other reading. The Staatsbibliothek tries to lure people studying and researching there into their „Reading Lounge“. In 2026-5 the proposed reading is poetry. Based on the recommendations by an expert group 10 titles of German and 10 translations of poetry are available with direct access for onsite reading. The shift from on screen reading to paper based reading gives your eyesight a break. Your mind wonders off to something else. Much better concentration and new synapses afterwards. Why is still so difficult to take a break this way? We are working on it. 

Post-sacred architecture

As with our human bodies, and in many instances already, sacred architecture follows a life course pattern. The thriving religious communities build and expand their faith to larger audiences. In these expansionary phases of the faith many monumental buildings, known as sacred architecture, as well as splendid interiors or artefacts enter the “built faith”. After the peak of membership and in periods of contraction, the question of how to scale down the splendors starts to arise.
Eventually, the ceding of the sacred architecture to the non-believing communities comes into consideration. The sacred architecture needs to find its place in the evolution of societies as well as urban and rural local space. Depending on the intentions and resources of communities, post-sacred architecture has to redefine its purpose for its own survival.
An interesting example of post-sacred architecture constitutes the “Friedrichswerdersche Kirche” in Berlin. The use as a historic exhibition space for sculptures of the 19th century works particularly well in combination with an active program on art, architecture and history. The statue by Ludwig Winckelmann (image below) depicts the reflection on and about a miniature sculpture in space. The post-sacred use of this fine and luminous architecture continues to reach an enlightened audience.

Valuable Donations

The of a donation to a national gallery is often a curse but may reveal only much later as a blessing. More galleries across the world give due credit to their generous donors. The collection of impressionist paintings by Caillebotte figures today very promising in the Musée d’Orsay in Paris. The fine collection by Chistoph Müller endowed to today‘s “Kupferstichkabinett” exposed in the Gemäldegalerie in Berlin has been on display in a small room. The „Kräuterblätter” (herbes on paper) by Kolbe 1815/1824 are fine pieces of etching with a focus on what might get lost in our biodiversity in coming years. Old trees were surely on his list (Oak trees 500+ years old). A collection of depictions of herbs and flowers a part of an ecological treasure which the generations after the painter and eventually the collector Christoph Müller began to value a lot. Some collectors are far ahead of their time by treasuring the past. (Image: Extract of „Kräuterblatt mit Schnitterin“ Kolbe 1815/24 Donation Christoph Müller shown in Gemäldegalerie Berlin 2026-5)

Portrait of or about

In some galleries or for curators of an exhibition, the crucial question is not only the overall message, but the best positioning of artworks in the available space. In many national galleries what hangs next to another piece is rarely seen as an opportunity for exploration and experimentation. A recent visit to the “Gemäldegalerie“ in Berlin allowed to explore the vicinity of 2 paintings, which are very different in appearance. The one (by Pierre Subleyras 1740) is just entitled “Portrait of a woman”, the other one next to it, “Virgin and Child Enthroned, with Angels and Two Saints, Domenico Mondo 1773). The former portrait has almost a modern touch to it as the beauty consists in the simplicity of the person depicted, whereas the latter painting portrays a rather empty message of splendor and power. The conscious confrontation of portraits or paintings with each other is the high art of curatorship. It is even more pointed than a guided tour of a gallery as the simultaneous rather than the sequential confrontation is the issue. 

Woman artist scandal

The painter Hermine Schmidt-von Preuschen, little known today, had to face strong forces in the established art community of her time. The skills and audacity she displayed at an early stage of her career as painter is epitomized in her work “Imperator Mors”. This painting dates back to 1887 and was rejected by the art academy in Berlin for their official exhibition. The woman artist was already at that time confident enough that her painting was of sufficient quality to deserve to be not only considered in the exhibition, but also to be seen by larger audiences. Similar to the refused painters of the impressionist movement, she decided to mount her own exhibition. The turnout to this proved to be quite a success according to the press cuttings presented as part of the exhibition in Berlin at the “Alte Nationalgalerie” 2026-5. Maybe it was the intended philosophical topic or message that killed the chances to be part of the art academy exhibition. “Imperator Mors” shows death or a skeleton to be the ultimate ruler of our fate. For all those who believe in some sort of life after death, this can be viewed as a “Scandal” in itself. The scandal created with such a depiction probably overshadowed the fact that the provocation came from a woman artist. Still very avantgarde for the end of the 19th century. (Image: Hermine Schmidt-von Preuschen and her painting Imperator Mors 1887)

Brancusi polyartist

The joint exhibition by the “Neue Nationalgalerie” Berlin and the “Centre Pompidou” Paris has the simple title “Brancusi”. The name of the artist Brancusi stands for a very singular approach to take sculpture into the 20th century by way of abstraction. Brancusi used all sorts of materials like lime stone, bronze, wood and marble. Additionally, he was very conscious of the fact that especially for sculptures the “mise en scène” plays a vital role. Brancusi excelled in this in a rather unique way, mostly by confronting different materials with each other. Sculptures, for him, were architecture in miniature. Such a polyartist approach to sculpture pushed him to use photography and video to not only promote his own work, but to exploit these relatively new techniques to enhance the effect of his sculptures.
Maybe it took almost 100 years that by means of the “not-so-social media” not-instant, anytube and tikytok, this “modus operandi” would capture a whole generation of youth to follow in his footsteps without knowing it. The polyartist Brancusi is a unique milestone, not only using lime stone, on the trajectory of sculpture beyond the early 20th century. The links to other innovative artists chosing abstraction, Picasso or Modigliani, as well as musicians like Eric Satie, reflect the importance of social networks for mutual encouragement when treading new paths in art.

Beeple Deeple People

The “Neue Nationalgalerie” in Berlin hosts in 2026-5 the work by “Beeple” artist Mike Winkelmann together with the “Andy Warhol Robot K-456” by Nam June Paik. The re-interpretations of robots and the imagined effects this new media has or shall have on our lives, this is the subject of a critical projection and the artist’s chosen form for a projection into the future.
In 1994 the “Andy Warhol Robot K-456” prefigures the pervasive decoration of the human body with screens as a futuristic way of communication with others. The communication practices in 2026 have changed with software and applications like DeepL, which allow real time translations of speech to our neighbors or distant cultures.
The installation “Regular Animals” brings to our attention the power of images in our daily communication. Warhol built his art around the topic of pop culture with the visual heroes of, for example, Elvis Presley and Marilyn Monroe as the best known pop images or icons of his time. In Beeple’s work, the dog robots’ conversation is only via instant images. These images are AI-edited and distributed rapidly at random across space, the floor in a well-delimited space. Space does no longer matter as distance as it is passed instantly. Perception and reception are transformed into a power-play via images and distribution channels. We are all transformed into “Beeple Deeple People” without noticing it, aren’t we?. About time that social science or sociology of the visual recons with these not so new facts of communication in the 2020s.

Pictures at an exhibition

The playlist on Spotify, which accompanies the exhibition “Unforgettable” in Ghent, is an interesting extension of the unforgettable artists into today and tomorrow. You may be inclined to share your opinion in the way Maria Iskariot does it in “Dat find ik lekker” or more like Sophie Straat in “Dansen met de dood”. Anyway, women artists are coming front stage and this is great news despite all the backlashes we, unfortunately, witness in the 2020s. The curator of the playlist Murielle Scherre has managed to take us, a bit like the exuberant Modest Mussorgsky in his “Pictures at an exhibition”, beyond the marvelous exhibition rooms to a broad exploration of contemporary women artists’ world of imagination in music, visuals and songs. A great intergenerational accomplishment. 

Screenshot

Forgotten but Unforgettable

Many women painters and artists who worked during the 17th and first half of the 18th century have been forgotten until recently. The galleries of the time and many years later gave little attention to the women artists of that time. Most of them were relegated to be of minor importance in the course of art history. The exhibition of the Museum of the Fine Arts Ghent in Belgium has accomplished to rectify this place of women painters in art history. The fine pieces of art, ranging from painting to sculptures, were frequently signed by men, probably to achieve higher market values and become visible in the public sphere at all at their time.
The exhibition is a kind of a revelation of how difficult it was for women to move from an “object of art” to be the subject painting including painting themselves. This also dealt with the view or regard of others towards women. Additionally, the exhibition features a section on “Social Expectations”, which deals with the expectations of the Flemish and Dutch societies towards women. Family values, marriage, wealth and social status were of utmost importance.
These women painters were forgotten far too long, but have staged their comeback as “Unforgettable” in the 21st century.
(Image: “Pictura at an exhibition” taken in the MSK Ghent 2026-4)

AI data Input

If you ever wondered where the information from AI and AI chatbots comes from, you will not be surprised that this webpage schoemann.org is regularly solicited for such purposes. The number of crawlers, that do so, is quite large. The ability to trace what exactly they are harvesting on your website, is quite a tricky issue. At least a basic awareness of how the internet has been transformed in the last few years becomes evident through the comparison of unique visits, many through search engines like Google search or others, with the amount of contacts by AI-associated crawlers (see slide from own webpage below).
During he last month up to 2026-4-27 there were about 75.000 contacts, compared to 93.000 during the previous month.
At first sight, AI chatbots have largely outnumbered the “personal visits” of my webpage (see evaluate web analytics). On the other hand, I have no information of how many visits are, (at least potentially) re-directed hints from AI chatbots to my content.
In terms of “traffic” for a webpage, the information of how the AI-driven or AI-assisted search operates with other persons’ contributions will be the challenge of the coming years. If AI chatbots had to pay 10 cents per visit, I would have a comfortable pay every month from this content use. The issue of AI paying for access to reliable and high quality content has to be dealt with sooner rather than later. You may prompt a chatbot on this issue.
Meanwhile: My New Book on AI is out Now 2026-4-28:
AI and Social Science: Potentials versus Limitations” by Dr. Klaus Schoemann, online reading and free download (here) before implementation of Paywall later on.

Before and After

It is not always easy to precisely identify the state of before a transformation from the state of after a transformation. In human developments we can observe lengthy periods of for example puberty. Other transformations of biological changes might be more obvious to identify like a broken bone, but a broken heart transformation might be less obvious as it might occur gradually and progressively rather than abruptly. Much the same can be said about illnesses like diabetes or cancer. The task of science is to study the whole process and this includes the theoretical model of such transformations. The arts have dealt with this complexity before and many artifacts take care to show or make explicit the kind of transformation they have undergone. The woodwork by Birkenmaier (before 1687, in catalog of Metamorphosis exhibition, Amsterdam 2026. Image below) is an early example of being honest about original piece and the evolution of the piece of art into the transformed “oeuvre”.

Metamorphosis

In the antique writings of Ovid “Metamorphosis” there is an extensive description and mystery about the metamorphosis of several characters. The narrative about various forms of metamorphosis has influenced our perception of change as having a mystic component. The arts before the enlightenment have drawn lots of sceneries of metamorphoses across the centuries. Maybe in form of sculpture this narrative has continued to be present even into the 20th century. The exhibition at the Rijksmuseum in Amsterdam and the essays in the catalog testify to this long shadow of Ovid’s original narrative. No need to mention Kafka as another adept of “Verwandlung” or Rodin, who reveals persons as semi-detached from stone. Wood and the return to ashes shows us the come and go of metamorphosis of human beings. Imagining mankind as a sequence of metamorphoses is a metaphysical as well as sociological perspective of our presence on our planet. (Image: Daphne transformed into a Laurel tree, Bernard Salomon, 1557). 

AI Motion Sculpture

At the Festival Noûs in Paris, the collaboration of AI with artists was a major event. Based on the huge collections of the BNF in form of data bases it is possible to join the 3 worlds of library conservation, technological innovation like AI and the imagery of artists. In the preparation of the exhibits and the parallel documentation of the genesis of the exhibits of the artists, the creative potential and process becomes more evident and understandable to broader audiences. The exhibit by Tobias Gremmler, Anatomy of Motion (2026 see below), captures the motion of a dancing body in a sculpture based on a 3D printing of a series of images blended into each other. with a fast photography camera, known from sports images previously, the dynamics of a motion become a tangible sculpture. The intriguing new form is in fact a motion that has been captured or has cristalized or materialized in a permanent fashion. New technologies and materials enter into art as they offer new ways of expression as well. The collection of art and documentation centers shall enter into new phases as well. (Image: Tobias Gremmler, Anatomy of Motion (2026) at BNF 2026-4).

Mind mapping

The exhibition in Paris on “Cartes imaginaires” at the BNF regroups treasures of maps across centuries in an interesting way. The technique of putting together elements in a map has been developed and refined over long time spans. Map are mostly in our minds as  depictions of geographical details allowing a broader overview amidst lots of detail. The mind mapping of today as a managerial or pedagogical tool is not much different even if AI might make is believe that it is a modern tool. The exhibit of “The island of Marriage” (image below BNF, “Cartes imaginaires”) in the middle of lots of distractions and potential distractions has a particular charm to it as it tells many tales and storylines for writing lives and novels. Our own lives or the depiction of life courses might be represented in a single map, maybe even comparable to a sequence analysis of events. The history and potential of maps and lives as mind maps is going to accompany us for quite some time as it already did for centuries. 

Critique of Maps

From a sociological perspective on maps we learn for example, that maps are also instruments to reflect property rights. This can be past claims of imperialism or recent claims of independence. A depiction as a map has historical and societal implications. Superposition of maps according to political, cultural or linguistic communities often reveal contested areas of domination and liberation movements. The specialized field of the history of maps can sharpen the senses for a critical view of maps in the 21st century. (Image:  Brankiza Zilovic, Nusquama 1984 exhibition “Cartes imaginaires’ BNF Paris).

Fact and Fiction on Maps

As a matter of fact, for centuries maps have played in both registers, fact and faction. In geography we expect maps to represent geographical facts, and yet based on a historical perspective on the subject, we realize that early cartographers had to brush over, at their time unknown, territories. What did many of them do? They imagined what could be the case.
In the early days of “creating a map” the artists had to rely on some sort of fiction or were intentionally creating a fictive image of the unknown world. Out of this “science and fiction” approach, a whole discipline of literature has evolved, science-fiction. The imagery of Manga-mania in the 2020s owes a lot to this drawing and mapping of fiction in form of stories.
Maps tell lots of stories. They are powerful in their neurological function, similar to mind maps that are a tool to structure our thoughts or story lines. The gesture to point at an area on a map of the Arctic, Greenland for example, can send shivers across the globe. Maps make stories and stories may lead (eventually) to shifts of attribution on maps. In the same vein: the mapping of power also reflects the power of maps, be they based on facts or fiction.
(Image: Exhibition: Cartes imaginaires, BNF Paris 2026-4-8, Gerardus Mercator, Map of North Pole 1595)

Failure as criticism

The production of an object, which does not abide by the norms and conventions of its designated use, can either be considered a failure, a commercial flop or a critical comment on consumerism. In some instances it may even have the intention to produce art rather than a useful product. A tea or coffee pot may serve as such an example of it (see image below). It is designed not to serve tea or coffee in a conventional way. Such an object invites us to think around the corner,  whether we could still use it in the “normal” way. We are forced to innovate as user or we just leave the object aside. The Flops exhibition also included early car examples which used a “Wankel car engine” and the aerodynamic adjusted car model (shape of a peach) of the R14 in its flops collection which were early precursors of a, later on widely followed, car design principle. Such an aerodynamic car design saves energy and therefore increases the reach of the car without refueling or battery charging.

Overall, some supposed failures are more indications that we are not easily prepared to accept behavioral changes or alternative visions of products.

Fan of fan

The fan and the French version of it called “eventail” served thousands of ladies across history. Ventilation is key, even in times of air conditioning being all around us. Instead of bulky electric pocket fay, the eventail is surely going to make a splendid comeback. This utensil serves both as cooling device as well as fashionable accessories. The craft of making one has almost been forgotten, but the Musée de la Mode preserves some of the finest examples of the tiny heroes of global warming. 

Artificial flowers

The craft to imitate the beauty of flowers is in fact at least 200 years old. The skill linked to the production has been documented in a manual which seems to be forgotten by today. Real as well as artificial flowers have been an accessory in fashion for centuries. In 2025-26 they return again in high fashion in all shapes and colors. The technique has also been documented in textbooks that explain the “how to…” the craft and professionalism (see image below). The time consuming activity has been outsourced from Europe long ago, but the basic techniques still were refined and mass production prepared for the sharing of the pleasures. It is an interesting case study of the sociology of technology or the rise and fall of an industry which occasionally has a surprising comeback. To follow parts of the trajectory just visit the Musée de la Mode in Paris, Palais Galliera.

Flower Power

In the 1960s the flower power movement originated in the USA. The association of flowers in all their shapes and shades within fashion has played a role already over centuries. The most prominent use of flower imagery can be traced back to the 18th century when the many specialized professions contributed to the embellishment of humans through the reference to motifs around flowers. This is made explicit in the exhibition and catalog of “Tisser, broder, sublimer” in the Palais Galliera, Musée de la mode in Paris 2026-3. Nature and especially flowers have so many different shapes to offer that it can serve as an endless inspiration to creation and the arts. Power has been derived from special dress and community building as well. Flower power is interesting in this regard because it has been and keeps being used what is now known as the fashion industry as well. The soft power of beauty and sensual persuasion is lasting flower power.  

Totalitarian Totality

In political science we study totalitarian regimes across history in order to better understand how the decline into authoritarian and then totalitarian regimes occurred. But it is not only a matter of historical interest. Authoritarian regimes can get worse, like the Nazi-terror demonstrated and it propagated and applied “total war”. Across the world it is necessary to keep monitoring the war like situations of hybrid war and whether we might have to face again totalitarian regimes entering into all encompassing terror and war. It is the people, no matter from which country, who will suffer the most. The installation by Monia Ben Hamouda in the art gallery ChertLuedde allows us to think beyond or what remains “After totality” (image below from 2026-3-24). Maybe the challenge to make people think beyond the totality is the only way to prevent it from happening or totality being repeated. The experience of the installation is impressive and encourages us to question every attempt of totality especially of totalitarian regimes. 

Myths debunked

There has been careful research on the use, or not, of color in classical Greek sculpture. More than 40 years of research have documented that what was long believed as monochrome sculptures, have in fact been very colorful specimen. The collection and researchers linked to the “Liebieghaus Sculpture Collection” can be inspected with experimental versions of the colors of the classical Greek time. “Gods in Color”, an exhibition by the Liebieghaus, provides a view of the rich colors of classic statues like the “archer” using the chemicals of the time to produce more or less durable or resistant colors. See also the archaic Greek Sphinks at The Met Museum.
Brinkmann and Koch-Brinkmann have spent close to 50 years on this research and attempts to convince the public of the “monochrome myth” of Greek sculptures. Research alone did not convince people, they seemed to need to see the colorful versions eye to eye to believe. The broader social science interest is to realise how much time it can take to re-establish scientific facts once they have been “eradicated” previously. (Image: Statuettes of classic Greek actors, lower row, BNF Paris)  

Silence revisited

In most cultures, particularly western ones, we are less and less used to silence. Keeping silent for 1 hour is almost framed as an exercise of meditation. In the presence of other persons silence is often misinterpreted as not being interested or even intelligent enough to contribute to the conversation or discussion. Therefore, the title of the exhibition “Seeing silence”, which rediscovers and honors the paintings of Helen Schjerfbeck. Her Finish, Swedish speaking roots, with a broad European training in the arts, made her an accomplished painter in the impressionist’s tradition with a focus on painting portraits. The catalog from the exhibition (THE MET 2025) gives a great overview of her paintings when silence of her models tell stories. Portraits of women are particularly powerful examples of tranquility, and reading, but also uneasy silence in rocking chairs. The biographical sketch of Helen Schjerfbeck by Dita Amory sums up the vocation as “All I desire to do is paint” (p. 15). Towards the end of the 19th century and the 1st half of the 20th century this meant work in silence and she chose to work on silence as well.  (Image: catalog in library Brussels 2026-2) 

Cyprus Aphrodite

The legendary tales about Aphrodite and Cypriote cultural heritage have inspired not only a series of conquerors, but also composers of the romantic period in the 19th century. Somehow in praise of monarchy, Fromental Halevy composed the Opera “La Reine de Chypre”, inwhich the last Queen of Cyprus had to abdicate in the medieval era.  As a formidable example of French opera style, Richard Wagner transcribed it for salon-type recitals for voice and piano. The ballet music by Franz Schubert “Rosamunde, Fürstin von Zypern“ is yet another romantic piece built on the legendary associations with the island and its history. The exhibition “Cyprus at the BNF” in Paris proposes a transversal view across centuries based on their multiple collections. The western bias of what we in the western hemisphere of the world defined as being of interest becomes visible and transparent. The oriental perspective has been complemented by a small selection of exhibits from the Bank of Cyprus Cultural Foundation. A critical perspective on what enters our collections and archives is a great scientific accomplishment, at times when biased views from politicians have become more common again. 

Time wasted

It is a rather narrow, mainly economically driven, view on time that time can be wasted. Maybe, it is just interpreted as the opposite of „carpe diemcarpe diem“ (make use of the day). In the immediate instance time might appear as not used in a productive manner, but with a longer time perspective in mind, wasted time might happen to have contributed substantially to a valuable outcome. The measurement of time can be done in a neutral fashion like using a digital or analog clockdigital or analog clock. Time wasted, however, is a judgement and attaches a value on a duration. In retrospect, or from a life review standpoint, wasted time may be subject to revision. How much of reading is wasted time? Some reading becomes relevant only at later times during the life course. Just keep wasting time this way. Sing songs like from Honahlei „Where has all the time gone“, there will be long term benefits. (Image: extract from Anna Dorothea Therbusch, Selbstbildnis, 1782, Gemäldegalerie Berlin)

Democracy in art

The depiction and imagery about democracy in the history of art is according to my own anecdotal evidence and visits across Europe much less frequent than depictions of royalty, mystery like religion or autocratic rulers. Therefore, visits of museums on art history, let us say prior to the impressionists, have to be approached with an obvious skepticism. The impressionist art movement rebelled against the official art academy and started their own salon and are still much acclaimed for this as well as the fight for their own vision of art. The worst authoritarian backlash came from the Nazi-terror, which annihilated large parts of democratic ideas in and about art. A second major issue is about who visits the museums in contemporary societies. Democratizing the crowd who visits art museums is a steep task. Ease of access also beyond  costs of entry, they still pose barriers of access to reach a representative sample of a population to participate in art. (Image Kunstforum new barn in construction).