Category: Social Science

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Democracy in art

The depiction and imagery about democracy in the history of art is according to my own anecdotal evidence and visits across Europe much less frequent than depictions of royalty, mystery like religion or autocratic rulers. Therefore, visits of museums on art history, let us say prior to the impressionists, have to be approached with an obvious skepticism. The impressionist art movement rebelled against the official art academy and started their own salon and are still much acclaimed for this as well as the fight for their own vision of art. The worst authoritarian backlash came from the Nazi-terror, which annihilated large parts of democratic ideas in and about art. A second major issue is about who visits the museums in contemporary societies. Democratizing the crowd who visits art museums is a steep task. Ease of access also beyond  costs of entry, they still pose barriers of access to reach a representative sample of a population to participate in art. (Image Kunstforum new barn in construction).

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Democracy in Energy

Can there be democracy in energy? Power supply and power distribution are core topics in the theory of democracy as well. One of the foundations of democracy is the separation of power into a legislative, executive and a judicial power. A resilient democracy can assure a sufficient functioning of this fragile “balance of power”. In an energy market or a nation’s energy distribution a comparable balance of (electric or gas) power provision might be envisaged. The costs of parallel infrastructures of power distribution are high, but the resilience of overall power distribution will benefit. Also from a redundancy perspective, more than one distribution system may step in if there are failures or delivery problems with one of the distribution networks. The democracy in energy perspective goes beyond this simple analogy. Power supply as well as power distribution have been concentrated in large public or private enterprises, which might care little in terms of security or reliability of the overall system, not only during armed conflicts. Independent energy production and use, for example through wind and solar energy including batteries have pushed the feasibility of more democracy in energy to new boundaries. These technologies have enabled a new bifurcation and make room for more democracy in energy. It is a rather realistic version of a previously rather utopian vision.

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Democracy in architecture

Over centuries we have pondered how to bring more democracy into architecture. This very idea is different from designing parliaments or other democratic institutions like courts or the representation of executive power in a democracy. Bottom-up or direct participation, beyond the pseudo open participation in a competition for the chosen best design, could take the form of voting by and/or listening to the people before any realization. Rather than relying on the choice of elected representatives, we may envisage the observation of people’s choices. Such a kind of bottom-up approach has been chosen by Anna Jung and Lea Krueger who let persons chose, where they wanted to take a rest at the Kulturforum in Berlin by moving chairs to a  specific place or a nearby location. Rather than yet another grand design people could freely choose their favorite niche for 1 or 2 chairs. Sometimes just looking for shadow next to a wall or under a tree, sometimes desperate for a little green spot. Democracy in architecture can simply mean to think architecture from the people’s perspective or an observed user’s experience. Democracy in architecture could resemble a bit more the internet revolution and think in terms of user interface, UX-design. With the construction of the “Berlin Modern” well under way, such green niches shall be appreciated by many people passing by and those who would like to rest for a while.  

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Free Lunch

Who told you that there is no free lunch? On the premises of “The Berlin Philharmonic” a group of toddlers and babies had a free musical lunch. On the occasion of the lunch concert on 2026-1-28 in the spacious entry hall young musicians (piano, Ana Bakradze, and violoncello, Carlo Lay) gave a concert with Sonatas from Beethoven (op. 69) and Britten (op. 65) to an exceptionally broad range of ages in the audience. People fully enjoyed the concert, irrespective of uncomfortable seating also on stairs, if they managed to find a seat at all. The occasional breast feeding seemed to be the free lunch for some privileged babies. The adults were invited to contribute a donation to the UN refugee fund. Instead of the usual seasonal coughing, there were delighted outcries from the youngest, which enchanted the aging audiences additionally. The 2 musicians excelled in concentration on their performance in spite of the challenging setting.

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German Cinémathèque

The “Deutsche Kinemathek” in Berlin has moved to its new location in the old E-Werk. There is room for temporary exhibitions and screening on all walls. Small boxes (3 seats) give a brief overview of the history of television. The library is accessible again to the public. In order to research what went wrong in the history of mass media and cinema in Germany during the 1930s and 1940s can get access to the archives as well. In the age of new digital media technology the study of historical approaches helps to be aware of the power of persuasion of this form of mass communication. A critical thinking perspective on the material presented and the long history of cinema can bring generations together through the exchange of experiences with different media. 

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Time simultaneously

The simultaneous experience of time forms part of the basic understanding of what society is about. However, the participants of a simultaneous game of chess might arrive at a different perspective on time. At the same time when time advances for say 20 chess players, the one person facing the 20 players is advancing on 20 processes simultaneously, but also on a single time measure shared by all. The different processes, or chess clocks, all run in the same timeframe. The experiences of time will be rather different as the simultaneous games usually stop at very different times. Each player has to live up to her own competence, only the one simultaneous player lives in multiple games or time simultaneously. The experience, even on a much smaller scale to handle just 3 parallel processes is a challenge for us. The fascination of juggling might convey a similar experience just on a more physical level.

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Timely timeless

It is very timely to discuss timelessness. Some inventions or artwork appear to have a timeless value. The creation of books has this feature as we have known also a lot about the conservation and restoration of books across centuries. Timelessness is about an open-ended vision of time. In mathematics it is a usual part of the differential equations‘ calculus to handle infinity as an operationalisation or a form of a projection of time into timelessness. Humans have made considerable efforts to create material and, most of all, immaterial goods which try to exist independently from time. Geek or Roman philosophy are with us for more than 2000 years and we still benefit from returning to this original concepts. Egyptian culture and the wall paintings in caves still speak to us, thousands of years afterwards. Each clock suggests that time is advancing, but some treasures achieve the level of a timeless beauty, art or conceptual masterpiece. The more we talk about time, the more we shall cherish timelessness. (Image: Neue Nationalgalerie, Berlin 2026-1, The clock screening)

 

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Book as Entry

Libraries are full of books. But there is much more to a library than just books. However, many users of libraries focus on the “classic” origin of libraries as large and more or less exquisite collections of books. Therefore, it is a decent tradition to think of libraries and most of all books as a kind of “memory of the world”. Judith Schalansky writes texts and conceives books. Authors are used to choose typescripts from a huge potential choice. Going through the history of book production, can inform about the diversity of appearances of texts in book form. The panel discussion at the Stabi West in the presence of Schalansky and about Schalansky raised awareness to the point that there can be many more than just one entry into a book. However, we are so used to read front to back, that it is even hard to think about more entries. Images, typescripts and typesetting or the kind of binding, all may serve as facilitators for more ways of handling a book. 

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Time reference

Times serves as a point of reference. We often refer to precise points in time, like dates 1st of May Labour Day, or a specific hour as a reference point. If we talk about 5 minutes before 12 o’clock, we convey a kind of urgency – before it is, presumably – too late. In the arts, particularly poetry, prose or drama, and even beyond the romantic period, the reference to seasons as “emotionally loaded” terms is widely used. Subsequently, there are many compositions in music, which make use of such references as programmatic titles. Through the reference to a specific duration, the scene appears to be set and the reader or listener prepared for a less surprising experience. You might even go full circle like in Vivaldi’s composition of “The 4 seasons”.
The writer, poet and Shakespeare translator Thomas Brasch (Link to publications) has written the poem “Der schöne 27. September” (1980) with an exact reference to a point in time, but reporting in 10 lines, what he didn’t do on that date (own translation).
“I didn’t read a newspaper.
…
I didn’t write a single line of text.
I didn’t set something in motion.”
(Extract from Thomas Brasch poem see above;
image below, Global stones project)

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Multiple clocks

There is nothing more confusing that multiple clocks that are ticking away without being synchronized, which means, they ought to show the same time. A medical and social science perspective on multiple clocks, however, builds on the fact the different social processes run with different speed, i.e. multiple clocks are ticking in parallel but one may be more advanced than the other. The study of longevity has recently acknowledged that each human organ is aging at its own speed and if the time to failure is close for the liver, the time until problems of your heart might still be far off. Overall longevity is determined by the time to failure of a major organ, despite the fact that multiple clocks of organs are running in parallel.
The can be observed for social processes where, for example, the timing of unemployment or retirement might be dependent on a parallel process of a household dissolution causing a peak in stress. Overall life satisfaction, therefore, depends largely on multiple clocks that might be running in a synchronized or not-synchronized manner. Hence, we all live with multiple clocks ticking inside us and around us. The illusion is, to believe that time is just a single, unique measure.

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Time as surprise

Sometimes, time comes as surprise. Time seems to run faster as we perceive it, or time might pass more slowly in actual terms than we perceive or think it does. What makes the difference? There is the objective measure of time with various types of clocks and watches versus the subjective or perceived lapse of time. The discrepancy between the two constitutes an interesting case for further study. Marketing strategies will try to make us believe that a specific kind of product will shorten or lengthen the difference between objective and subjective time. The entertainment industry works very hard on our perception of time relative to one or the other form of entertainment. The best result seems to be that objective time has been much longer than perceived time so that we “lost” our reference to time while being entertained. The so-called social media interaction is rather successful in this form of entertainment, infotainment or edutainment. The moments in life when time comes as a surprise might be great ones in our lives. Particular deviations between objective and subjective time make strong impressions on our memories, too. 

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Time and Emotions

In psychology, time and emotions are a matter of milli- or even nanoseconds. Showing emotions, intrinsic ones or controlled ones is passing rapidly through our brain and, for example, facial muscles. Hence, time plays a role in how we react emotionally to an image or any event. The author Rüdiger Safranski starts his history of the concept of time with the emotional experience that time appears lengthy or tedious. In his view the emotional understanding of the concept of time is key to a better grasp of the philosophical roots of the concept of time. Starting with Greek philosophers, the Stoic tradition, Augustinus, the history of ideas is full of reflections on time, what it does to us, and how we best deal with the effects time has on us. In famous literature from Marcel Proust or Samuel Becket, we were reminded of the creative power of lengthy periods of time and the importance or futility to ask fundamental questions about time and our destiny. Beyond the rational thinking about time, the emotional experience of time makes up much of the spice of life. 

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Time and money

In the English-speaking world, most people will be familiar with the expression “time is money”. In times of working for money as pay, rather than growing your own crops, we calculate hourly, monthly or yearly salaries. Time is a habitual point of reference in production systems and calculations of economic growth. Inflation and depreciation speak to value over time, just as investment and returns accrue over time. For comparisons of different investments the chosen horizon becomes a decisive factor. Of course, in the long run we are all dead, but in the meantime time matters a lot, doesn’t it? Take out a loan and you realize how much time will matter, suddenly. Now, let’s turn around the causality, Money is time or can be buy time with money? For many processes this seems to be the case. With money you can buy time off working, or pay somebody to do work instead of doing the work yourself. You can “win time” or gain more free time this way. However, towards the end of your life, money might no longer suffice to buy you time before death even with lots of disposable income or cash. From a philosophy of science perspective, we might even question the concept of time-linked causality altogether. The relationship between time and money gets even more interesting if. we take intergenerational considerations into account like inheritance and environmental heritage. … and “the times are a changing”.  

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Time measures

We are so used to measure time in discrete ways such as hours, minutes and seconds that we hardly think of time as an uninterrupted continuous process. We say, time is ticking away and use the metronome way of signaling a rhythm as a felt discrete approximation of the continuous progression of time. The count of days, weeks, months, decades and years heightens our presumable, countable grip of time. We measure our heart in terms of beats per minute and evaluate the heart rhythm according to time stamps. We measure waves of the oceans in terms of how many seconds elapse between each wave. Of course speed is measured against discrete time, if we drive at 100 miles per hour or kilometers per seconds for rockets. However, time is continuous. 

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Social time

What does the „social“ have to do with time. Well, time is a perfect case of a social construction or a fundamentally social construct. The definition of time as „Greenwich mean time“ is nothing but a useful socio-political statement to synchronize time across the world, or previously an imperium. Points in time, as shown on a clock(s), can be helpful to synchronize human behavior. We might want to show up on the same point in time to start or end work. Of course there are thousands of ways in which such synchronization might go awfully wrong. This makes for splendid drama and movies have a long history to capture our attention on this matter. Social expectations, a social, psychological, and even a biological concept in extreme cases (Pavlov effect) make many of us to get a bit itchy, if time is getting short to meet other persons or an expected event is going to happen. A lot of social pressure is transmitted through the ticking away of time. The mechanism to internalize social patterns (for example prayer), via time and the clock, is quite powerful and has been used in movies throughout the history of the cinema. Even the individual endpoint in time is in almost all cases a shared social experience and turns into a kind of socially relevant time. (Take your time to watch The Clock by Christian Marclay).

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Art Station

Mobility takes time. All people who travel frequently know the long waiting times at train stations. Be for commuting between places or long distance travel, we can hardly escape from the moments when time gets long and longer. The Paris train station Gare de l’Est has brought art in form of posters to the station as a kind of accessible micro-exhibition. The cooperation with the Petit Palais in Paris allows to give more people a taste or at least an appetizer to art work. Most people rush by, but some spend some minutes reading, inhaling exhaling, and continue to their destination or next date. In the battle for attention such initiatives like art in the station hold societies together. People with very different horizons cross each other for short moments in time.

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Words versus Balls

At the occasion of a visit to the “Deutsche Dom” in Berlin, which hosts the historical exhibition of the “Deutsche Bundestag”, I came across the memorable transcript of the speech by Bundespräsident Steinmeier (Image below), which he gave on 2022-2-13. The German President’s words come across as a forceful defense of freedom and democracy as a matter of mind and heart, and against the authoritarian leaders who keep constructing palaces of ice and golf resorts. (“Mögen die Autoritären doch ihre Eispaläste und Golfressorts bauen. Nichts davon ist stärker, nichts leuchtet heller als die Idee der Freiheit und Demokratie in den Köpfen und Herzen der Menschen!”, p.18). There is indeed an ongoing battle on which kind of diplomacy is more effective, words or playing golf together. Apparently the Finnish prime minister seems to be quite keen to play balls with President Trump on the golf course to ensure continued support of the 1000 km Russian Finnish border. Maybe, playing Ping Pong with the Chinese leadership might be more effective in balancing the trade books between Europe and China, just as much as golfing might do the trick with the current Trump administration. What’s your handicap in the golf and ping pong tournament of  international politics.

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Futures for Amazonia

Diversity is the treasure of humanity. This was and remains a permanent challenge as thinking in multiple perspectives is taxing our minds. Simplicity can be a value in science or mathematical proofs, but cybernetics teach is also about the usefulness of a “requisite variety”. The exhibition Amazonia at the Quai Branly in Paris takes us on a journey through richness of the Amazonas, its people, biodiversity and landscapes. First of all the curators Varison and Baniwa manage to accompany us in opening up our minds to non-western concepts, which have for centuries been considered as less developed, but only from a western point of view or imagined sort of cultural superiority. Even nowadays the West seems to be convinced that for the liberation of, for example Venezuela, only a western power can achieve this. The 300 different indigenous peoples of Amazonia have lived through hundreds of years of threats to preserve their cultures. They have managed and they have inherited and still develop multiple ideas about “futures” of the Amazonas region. In just 100 days this exhibition has reached more than 100.000 visitors. Most of them will be convinced of a future and, yes, futures for Amazonia. 

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Between micro and de-facto state

In political science we distinguish between small, micro-states and territories or regions that are defined as de-facto states. Björn Boman (2025) has put the wealthy states of Monaco, Lichtenstein and San Marino into the micro-states category. On the contrary, Abkhazia, South Ossetia, Donetsk and Luhansk fall under the label of de-facto states with more controlled access as well as under Russian influence using brutal force to control the zone of Russian influence. Due to its size Ukraine as a whole has been able to resist the Russian forces to be degraded to a de-facto state only. The military and technical ingenuity of a well educated workforce allowed the Ukraine leadership to not only counter the Russian invasion, but also to mobilize enormous support from western democracies in form of weapons, financial and humanitarian assistance including millions of refugees over the last 4 years. Size of territory has entered the equation or balance whether to belong to a the micro- or de-facto state category. In the new multipolar international political arena “the sovereign state” has become a more hybrid concept as well. Micro-states have handled the difference between full internal sovereignty and only partial external sovereignty already for years, the new multipolar international arena is being transformed rapidly in this direction. Choose your camp or align with a sufficient number of countries to form an internal and external sovereign area.

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Premium for silence

People are willing to pay a premium on housing prices for a more silent environment. In the study Enrico Moretti & Harrison Wheeler (2025) estimate that the construction of a silencing wall near a noisy traffic junction or road will increase prices for every decibel of noise reduction by about 3%. Distances closer to the noise shields get higher increases and this mechanism works even up to 400 meters away from the isolation. The investment in decibel noise reductions (not statistical noise) meets a willingness to pay a premium on housing prices. Investment in positive environmental effects (silence) have an obvious marketable premium value. This is most likely just the obverse effect that noise nearby housing is penalized and part of the social mechanism of gentrification. Housing prices and rental costs are known to be powerful drivers of gentrification as well.

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Metabolic harm

At the beginning of the 21st century the lack of physical activity for large parts of society has become a major risk of and cause of metabolic harm. We have become used to a sedentary lifestyle and the digital access to distractions and information have encouraged further immobility. Alex Broom et al. (2025) stress the importance to include social and governmental interventions into the many existing medical, pharmacological and technological interventions. The authors advocate a rather holistic approach to really make a difference. The obesity trends cause metabolic harm of an  unprecedented size. We have to rethink mobility patterns and other behavioral changes into our daily routines to bring back more stimulation to our metabolic system.

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Rotational energy

We all know rotational energy from our bicycles. lighting used to come from a small rotational energy source attached to a wheel (dynamo light) which produced sufficient electricity to lighten a front and back light. The use of rotational energy, however, is much older than the application on the bicycles, which have been largely replaced by batteries and LED-lights. The first so-called Post-mills stem from Normandy as well as the Rhine riversides around 1200. It took about 800 years to make a splendid comeback as energy source in the age of the „All electric society“ of the 21st century in the making. The „Deutsche Museum of Technology“ in Berlin has great examples of such rotational energy sources on display in the museum‘s park. You can walk a path through the past and future of rotational energy sources.

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Utopian Mobility

From time to time we have to reconsider our investments in mobility infrastructure. What seemed to make sense in the 50s,60s or 70s often makes no sense 60 years later. Highways, which separate city districts like walls belong to rather utopian visions about City life and mobility, progress and living conditions. These utopian individualized mobility solutions don’t seem to serve us as well as we believed, or were made to believe, more than half a century ago. Empty highways midday at the turn of 2025/26 tell their own story about liabilities from the past and outdated ideas of technical and social progress. Sharing solutions have become very popular and the younger generations adopt already different mobility patterns than older generations. Each generation adheres to its own more or less utopian mobility model, adjustments are likely to be made accordingly. 

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Dystopian Utopia

Anybody who had warned about the disastrous effects of global warming 10 years before 2025 would have been branded as telling a dystopian tale. However, according to the report by the climate scientist and the “World Weather Attribution Network”, the year 2025 has been among the 3 worst years for humanity with thousands killed and millions displaced due to extreme weather events on our planet. It is all to easy to turn the page and focus on a New Year for those unaffected, but the costs of these man-made disasters have reached dystopian levels already, much faster than projected 10 years ago. 10 years after the Paris Agreement the efforts to cut emissions haven proven to be insufficient. The consequences of this failure hit the poorest people and regions the hardest. Beyond the importance to monitor and to keep track of the events the compensation for people who suffer the “externalities” of unrestrained emissions has to be addressed with international solidarity as a basic human principle.

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Utopian Antifascists

Next to the exhibition on “Global Fascism” in Berlin in 2025-12 there was a banner on the wall, which stated “Antifascism as Utopia” (see image below). This statement invites the question, whether an antithesis can serve as a positive utopian idea guiding large numbers of people. It is certainly necessary that all people who subscribe to democratic principles and human values should be able to unite under the banner of antifascism, but the ways to pursue this goal are manifold. This makes the claim of an utopian objective a bit more obvious and, at the same time, more plausible as a potentially overarching objective. The statement might well turn out to be the defining statement or key visual of the year 2026 with rising nationalist and in some places also fascist ideas and rhetoric. Thoughts and words might be only precursors of more such actions in the coming months. 

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Saint-Simon Utopia

Towards the end of the 18th century and during the early 19th century, the early signs of what the industrial revolution would mean for the working people became visible. Saint-Simon had lived through the ups and downs of the French revolution himself and had been to the Americas with La Fayette before he developed his utopian socialist vision of a unified class of working people, which for him included blue as well as white collar workers. At the advent of the 2nd industrial revolution through general and agentic Artificial Intelligence (AI) in 2025, we shall most likely witness a renewed interest in utopian scenarios and grand ideas of what the future of technology, society and humanity might be like. In 2026 we shall re-read Saint-Simon quite a bit in order to learn about ways to make sense of arising trends and how to come up with a positive utopia that can motivate people to thrive again for more equality within and between societies. 

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Q Q Utopia

Projections into the future, the painting of a futuristic image or an utopian narrative can be based on a quantitative or a qualitative approach. A quantitative projection into the year 2100, for example, is form of creating an utopian vision of quantitative developments. Projecting the small reduction of working hours into a very distant future will eventually approach zero hours (tous sublime). Alternatively, utopian scenarios for qualitative characteristics of work and employment range from full health and safety or “cure yourself by work” (?really, “Arbeit macht frei”) to AI and robots designed to solve major laborious tasks and challenges for us. It is important to differentiate between the qualitative and quantitative forms of utopian visions. The time frames matter, too. In politics various combinations of utopian perspectives have frequently been combined. The human mind’s capability to project itself into the future explains our tendency to come up with utopian ideas or scenarios irrespective of our ability for rationality. We better acknowledge these human characteristics rather than insist on an either, or image of ourselves.  

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Positive negative Utopia

We have been used to distinguish between a positive or a negative utopia. The idea of a paradise is usually associated with a positive utopia, however, from the perspective of mankind being unable to live together without the idea of God being the ultimate arbitrator, this is more like a negative utopia. The industrial revolution and communism as the utopia to spread wealth equally across generations and all people, have been turned into negative utopia by dictatorships and authoritarian regimes. The fascist ideas of superiority of a race has also turned into negative horror and Nazi-terror. Hence, skepticism is in order, if either form of utopia is advocated. There are numerous examples of unintended or not explicitly stated consequences that have to be considered as well. (Image: Extract from Salvador Dali, Looming Danger Alarm, 1934, Neue Nationalgalerie, Stiftung Pietzsch)  

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Future of work

The beginning of the 3rd millennium has brought about several fundamental changes of work and employment. What had previously been thought of as utopian in the realm of work, has become a normal feature of work. Just like in the historically grounded, utopian perspective described by Bernard Gazier “Tous sublimes” (2003) we have a growing group of employees and self-employed persons who enjoy privileged positions on the labor market with sufficiently high salaries and access to mobility on the labor market at their own discretion. In addition to these examples described in Gazier’s utopian perspective, the 2020s added permission of remote work from anywhere and use of AI-assisted technology and robotics. A previously utopian view of the future of work has become a reality for many more people nowadays. The utopian element no longer is the how this world of work might look like, but how many people will enjoy the benefits of the technological progress. With a substantial increase of the efficiency and productivity of work, the distribution and sharing of the fruits shall become even more important. We have entered into a new phase of “the brave new world” of work as of 2025. (Image: Graffiti Berlin 2025-12).

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Perestroika – Glasnost

The extraordinary leadership of Michael Gorbatschow with his introduction and subsequent implementation of the principles of Perestroika and Glasnost has changed the lives of millions of people in Eastern Europe to the better. The independence of occupied countries became feasible. The aim to build a “socialist state based on law” (p. 86) and the belief in the power of the people without differentiation of what information is for all and what information is reserved to closed party circles and leadership were perceived as sweeping reforms. More than 25 years later there is little left over from these radical reforms. Putin and his narrow circles have locked in people and their freedom of expression again. The practice of Perestroika and Glasnost have been relegated to a distant dream again. (Image: book cover Gorbatschow).