Mobile Web Search

The smartphone is ruling the internet. This is probably a well-known wisdom in 2026. Just looking at the basic statistics of which browser people use to contact this webpage, it is evident that Chrome is vastly dominating search on the internet. Even the mobile version of Safari outnumbers the desktop browser access. Information gathering, viewing and reading have all moved from the desktop to the handheld smartphone, and maybe our glasses or wristwatches in the near future. For those still programming or designing webpages, the choice of “mobile access and functionality first” is an obvious choice for business, and even more so, for leisure purposes, like it or not.
Some parts of this evolution of search behavior are quite obvious, as we are more erring around cities like Paris, Berlin or Brussels than searching in front of our desktops or notebooks.

Autonomous Robot

We have been used to computers beating the average chess player and even the best players. In 2026-4 the journal “Nature” published the documentation of an autonomous robot (Ace) winning the occasional game against top-level Japanese table tennis players. Peter Dürr et al. (2026) described the robotics challenge as constructing a robot that can match the human capability and reaction time of “fast, precise and adversarial interactions near obstacles”. The high speed perception of movement is coupled with event-based vision and builds on AI-algorithms like reinforcement learning. The step ahead is remarkable.
About 50 years ago, as coach in table tennis we used a machine or robot throwing balls towards us which moved from left to right in timed routine, for example. These simple robots we used to train humans. Now the robot is reactive and even interactive, learning from strategies and tactical moves. Technology can outperform us in most singular tasks in 2026. The combination of several of these skills is still quite unique to humans, but the clock is ticking for human singularity in technical matters. What was considered a “false good idea” in the Paris exhibition “Flops” at the Musée Arts et Metiers (see image below), might be an interesting response to challenge the new generation of autonomous robots.

Writing to yourself

Over more than 2000 years, humans have written in various forms about and to themselves. The “Meditations” by Marcus Aurelius are one of the earliest and finest example of this tradition. Originally, the intention was to write something we call “journaling” today. Out of a motivation to understand yourself, others, your relationship with others and society’s evolution, Marc Aurel drafted in Ancient Greek (a kind of elite or secret code for his Latin-speaking contemporaries) originally with no intention to address larger audiences. The French translations and publications in 2026 still use as title for the Meditations “Pensées pour moi-même” (Τὰ εἰς ἑαυτόν). The kind of “inner dialogue”, or dialogue with yourself as a literary form, has become a philosophical tradition.
Roger-Pol Droit (2008) ascribes a similar literary style in his introduction to the “Confessions” by Saint Augustine in a recent French edition. In moving from a culture of oral traditions to a reading and writing tradition in Europe, the style of reflections about oneself and others shifts more and more to the printed formats. Originally reserved to some happy few, modern techniques of contemporaneous recording of sound and video enlarge the possibilities of input through transcriptions, editing, storage as well as analysis of own input.
The possibilities for a democratization of reflections of our own experiences have increased, and yet, AI might jump in very quickly to some already pre-established truths about ourselves in analyzing this data, which might be hard to fend off.

Switch off

We have many associations with the imperative “switch off”. Depending on your background or state of mind, you might associate “to switch off” with a mental state, i.e. to calm down. Instead of buzzing about, juggling with multiple projects or deadlines at the same time, the reduction on a few major preoccupations can be achieved through a switch-off. In electrical engineering the switch, as switch-off or switch-on, is a key component of electrical circuits. In programming languages a key element is the switch implemented as an “if-condition” in form of “do if X=True”, in its easiest form.
Let us develop a social science corollary of a theoretical concept of “switch-off”. At times of energy shortages the switch-off option becomes an often overlooked or discarded option. Switch-off an engine to lower overall consumption of energy is a very powerful mechanisms. We do this manually by switching off lights, or as programmed or AI-assisted versions in modern homes. States might impose the switch-off of street lights or loud music after certain hours. In an energy crisis the switch-off option needs to be moved to center stage again as any MegaWattHour not consumed does not have to be (1) produced, (2) moved to local provision and (3) distributed. Additionally there is (4) less waste that has to be taken care of. Hence, the switch-off option is a fourfold win-win-win-win-situation. Who cares about this option as all 4 kinds of savings do not increase a standard measure of GDP in an economy? Broader social science perspectives may offer precious indications that “less can be more“.

Critique of Maps

From a sociological perspective on maps we learn for example, that maps are also instruments to reflect property rights. This can be past claims of imperialism or recent claims of independence. A depiction as a map has historical and societal implications. Superposition of maps according to political, cultural or linguistic communities often reveal contested areas of domination and liberation movements. The specialized field of the history of maps can sharpen the senses for a critical view of maps in the 21st century. (Image:  Brankiza Zilovic, Nusquama 1984 exhibition “Cartes imaginaires’ BNF Paris).

Interests in failures

Decades or centuries after a successful or unsuccessful innovation, an evaluation of the reasons and circumstances of a temporary or permanent failure is informative. In the energy sector we observe another round of a power play in 2026. The more decentralized energy production and energy consumption models have been quickly put aside shortly after the oil crises of 1973 and 1979. The innovations using wind energy or solar energy of the 1980s have been discarded and were commonly considered as failures to provide cheap and reliable energy. An open international economy with expanding global markets for energy were perceived as a superior conventional solution. A country’s balance sheet of imports of energy and exports of higher value goods and services was the predominant economic rational and standard knowledge of the mainstream theory of trade. Other solutions, like a distributed “prosumer” model of energy might have ecological benefits, but would not show up in national GDP-statistics as a large part is home-produced energy and not accounted for in statistical measures of GDP, just like the home produced meals, health and care provided by mostly women. Societies, however, have a choice and an obligation to evaluate the interests in failures as economic and social development hinges on it in the medium to long run.

Failure as criticism

The production of an object, which does not abide by the norms and conventions of its designated use, can either be considered a failure, a commercial flop or a critical comment on consumerism. In some instances it may even have the intention to produce art rather than a useful product. A tea or coffee pot may serve as such an example of it (see image below). It is designed not to serve tea or coffee in a conventional way. Such an object invites us to think around the corner,  whether we could still use it in the “normal” way. We are forced to innovate as user or we just leave the object aside. The Flops exhibition also included early car examples which used a “Wankel car engine” and the aerodynamic adjusted car model (shape of a peach) of the R14 in its flops collection which were early precursors of a, later on widely followed, car design principle. Such an aerodynamic car design saves energy and therefore increases the reach of the car without refueling or battery charging.

Overall, some supposed failures are more indications that we are not easily prepared to accept behavioral changes or alternative visions of products.

Revolutionary time

The French revolution has certainly been a turning point in the development of democracy. The radical changes proposed at that time comprised changes to the calendar and the counting of time. Rather than a clock using a system based on the system of multiples of 12, 24 hours for a day and 60 minutes per hour, the revolution proposed to shift to a time system based on multiples of 10, just as for weights,  lengths or volumes. After decimal time had been adopted in 1793 it was disbanded in 1795 as being too revolutionary and declared a failure. We keep being used to 60x24h= 1440 minutes per day rather than for example a 10×100 =1.000 time intervals for a day. We are just so used to acquired habits that behavioral patterns have taken hold of us without us even noticing them. Maybe AI will eventually tell us to adapt because of computational speed of a superior time measurement system just based on a 0/1 based alternative counting algorithm. (Image: Universal dial regulator, Fail collection Musée Arts et Metier, Paris). 

Fail collection

The not-so-social media have been flooded with collections of failures. The success of this short video format is mostly due to its entertainment value. A quick laugh is guaranteed if a certain intention is turned into its opposite. You want to take a witty shortcut but effectively you end up with a lengthy or painful lesson of the opposite. The fail collection of the CNAM in Paris has a similar attraction. The “Flops” exhibition in 2026 exposes a larger number of technical innovations that either did not reach the mass markets or that were “flawed good ideas”. In fact to put an innovative idea or design into practice it takes a lot in addition to engineering intelligence and professional competence and experience. The collection of documentary evidence invites us to explore the topic of what constitutes a failure and why failure is an intrinsic part of the creative process of trial and error, fail, fail again and fail better. (Image Musée Arts et Metiers 2026). 

Fan of fan

The fan and the French version of it called “eventail” served thousands of ladies across history. Ventilation is key, even in times of air conditioning being all around us. Instead of bulky electric pocket fay, the eventail is surely going to make a splendid comeback. This utensil serves both as cooling device as well as fashionable accessories. The craft of making one has almost been forgotten, but the Musée de la Mode preserves some of the finest examples of the tiny heroes of global warming. 

Master AI

In 2025 the exhibition “Cartooning for Peace” at the BNF in Paris had already an exhibit authored by Stellina Chen from Taiwan, which summarized the evolution and projected the consequences of an all encompassing AI revolution (Image below taken at exhibition 2025 BNF). Currently we exercise ourselves in using various forms of AI or learn how to program them ourselves. It is our aim to master the new technology so it becomes a helpful tool. However, there are already many instances where it is no longer us mastering AI, but the AI has turned around the table and has started to master us. The applications of AI have entered our work tasks, tries and frequently succeeds in improvements of our routines and processes.
In private life a similar revolution is happening, when AI offers advice, which is hard not to follow and very convincing most of the time. Since getting involved in a conversion with AI tests your logic and debating competences, we find ourselves more and more in situations where AI is telling us what to do in the best of a convincing manner. After centuries of humanity to find freedom from oppression and the freedom to what we want ourselves, we seem to be ready to hand over control to AI. We are just like toddlers in this respect, willing or obliged to follow our master.

Urban rural voters

On Sunday 2026-3-22 local elections of the 2nd round took place in France and some parts and cities in Bavaria. The voters have in both instances confirmed the hypothesis that voters have very different preferences for political parties along the cleavage of urban versus rural voters. The sociological issue consists in the different socioeconomic as well as educational backgrounds of the populations. Across the 2 countries inner cities have environmental issues, safe transport and rents as major concerns. In rural areas a feeling of being disconnected and left behind is frequently the predominant concern, often in terms of lacking transportation infrastructure. Voters on the local level have a more direct connection to their elected politicians and scrutinize implementation as well as promises more closely. This is a much more complex issue for voters on the national level as more topics enter the equation. The political agenda, therefore, differs substantially for urban and rural voters. This is a tough challenge for the nationwide campaign teams to test the validity of their agenda locally as well. 

Polychrome tree

Maybe it is just a matter of taste whether you prefer a tree polychrome i. e. in full colors in spring or more monochrome during winter in almost black against a white background. Others might argue that it is not a singular version or time of the tree’s growth cycle, but the steady change. In any case the same tree never looks the same before and after rain. The only certainty is “the times are a changing”, so do our preferences. They are changing as well from time to time. Few persons have similar preferences over the life course and business, marketing and societal changes drive such changes. Often we hardly notice them. Trees are a perfect point of reference to check your personal preferences. Our smartphones track our preferences just by analyzing frequencies of photos taken over months or years. They have a very differentiated polychrome view of us. The reasons to take ugly pictures might confuse the AI-assisted exploitation of our polychrome or monochrome preferences. 

Retrieval-augmented AI

As a scientist it is in our DNA to cite other scholar’s work with precision. As a university professor your job is to check the quality of citations, kinds of citations and accuracy as a regular part of your job, also as supervisor of junior scientists. In 2026, the use of up-to-date AI (Asai et al. 2026, OpenScholar AI) allows not only to summarise large bodies of scientific literature, but also to cite references and even quotes from the paper(s). Literature reviews used to take months to compile. AI can speed up the process enormously. The citations can be ordered following an own logic or an AI-suggested logic.
It has become much harder to evaluate the degree of innovation of a candidate for a scientific degree. Tools like retrieval-augmented Language Models enhance the scientific potential of generative AI since they extract more or less short citations directly from the original source just next to the original based on a simple query of author and approximate subject (see screenshot below of own previous publication).
The good news is: (1) referral to previous research and citations should become faster with improved tools for verification. (2) You will find papers written by yourself that you no longer have in your own archive.
The bad news is: (1)self-citations of researchers might become more feasible, although this problem is conditional on a researcher’s seniority. (2) so far, Language models prioritise specific languages (although not necessarily) and differentiate names with “foreign” characters e.g. “ö,ä,é” and do not double check “close neighbours” of them like “o, oe, a, ae, ue, e, ê, è” leading to a “character based normalisation bias“.
It is, of course, rather easy to point out deficiencies of the search, sorting and inclusion algorithm if you know already about the complete picture of a data set. 

Being On Time

“Being on time” has a different meaning,  depending on the society and culture you are living in. Of course, this tends to reinforce stereotypes and raises expectations about the punctuality, the respect of time as a means to effectively synchronize human behavior and its interaction with technology. Train or bus services are commonly referred to in this context. However, our interest here is with the wider margins or, statistically speaking, the normal or not so normal distribution around a specific point in time.
Colloquially we refer to these time periods as being late (more common) or as being early (less common). Add to this perspective that you may be very late (early) or too late (early) and we are going to really deal with the spice of life. Just think of the last instances when you were late, very late or too late.
The same rationale of a “statistical view of time” can inform the sociology of technology. Some innovations can come too early for society to be ready to deal with it, or they may come too late to save us from disaster.
Genetic engineering of human cells is an issue in this regard, both too early for wider applications, but too late for persons in need of curing a specific diagnosis. There is an additional social-psychological aspect to the cognitive process of being on time. It is the cognitive dissonance of what you expect from yourself or somebody else and the actual experience of not being on time which causes stress. Societal norms of being on time can contribute substantially as well to the overall mental load associated with time. Take it easy.  

Silence revisited

In most cultures, particularly western ones, we are less and less used to silence. Keeping silent for 1 hour is almost framed as an exercise of meditation. In the presence of other persons silence is often misinterpreted as not being interested or even intelligent enough to contribute to the conversation or discussion. Therefore, the title of the exhibition “Seeing silence”, which rediscovers and honors the paintings of Helen Schjerfbeck. Her Finish, Swedish speaking roots, with a broad European training in the arts, made her an accomplished painter in the impressionist’s tradition with a focus on painting portraits. The catalog from the exhibition (THE MET 2025) gives a great overview of her paintings when silence of her models tell stories. Portraits of women are particularly powerful examples of tranquility, and reading, but also uneasy silence in rocking chairs. The biographical sketch of Helen Schjerfbeck by Dita Amory sums up the vocation as “All I desire to do is paint” (p. 15). Towards the end of the 19th century and the 1st half of the 20th century this meant work in silence and she chose to work on silence as well.  (Image: catalog in library Brussels 2026-2) 

Rule and divide leadership

We have known the leadership style, which has been coined as “rule and divide”, at least since the Roman imperial period.  In conquered countries it was a strategy to rule by way of creating divides between peoples or regions within a conquered country. The struggle for power within a country is likely to avoid that a powerful opposition to the occupant can build up. What is well researched in the history of international politics, has also been applied to the realm of management strategies. Anthony Galluzzo demonstrates that the strategies of management often attempt to split the workforce in at least 2 different camps in order to better keep employees and their trade unions under some sort of control. For society as a whole, so-called dual labor market theories have hypothesized the existence of such management strategies since the 1980s. With the labor practices in food and grocery deliveries as well as in taxi services such management strategies are applied again. “Old wine in new bottles”, but still seems to sell and catch on. (Image: extract from Butler Charles, 1637, Monarchia faeminina)

 

Collaborative Leadership

There are many reasons to praise collaborative leadership. Work climate, learning climate and innovation in teams and organizations benefit a lot. Absenteeism from the workplace is a proven and close correlate of hierarchical leadership styles. The theory and empirical evidence is rather clear in this respect, however the effective practice of collaboration among a leadership team is hard to sustain. Not only the ways to reach leadership positions is mostly rewarding tough elbows on the way to the top, the multiple rounds in the competition for top positions tend to train the toughest strategic  behavior. A return to more cooperation and collaboration appears to be a real challenge for persons that eventually arrive in top management positions in politics or business. Administrative science or organization science deserves much more attention especially if we are moving into the age of multilateral international institutions and multinational corporations and organizations. (Image: Les quatre parties du monde soutenant la sphère céleste, 1872, Musée d‘Orsay Paris).

Time in Leadership

We identified already the importance of monitoring in democracies. The same theoretical considerations hold for an analysis of leadership irrespective of the organizational context, be it a government, governmental organization, non-governmental organization, association or private enterprise. In democracies, it is in most cases a constitutional rule that leadership positions are limited in time and it is “best practice” to have clear rules about renewable terms of office as well.
In private enterprises this seems to be of lesser importance, but the issue deserves more close scrutiny, not only by shareholders in case of a shared ownership or stocks. A particular person in the leadership position might be a good match for a company at times of growth or scaling of a start-up, but the same leadership is less likely to be an equally good match for the period of eventual stagnation or shrinkage.
Therefore, as an alternative hypothesis it might be wise to adopt leadership rules similar to filling leadership positions with politicians. Fixed-term and 1 renewal could be worth testing at the leadership level (like in presidential republics, USA or France), even if this does not preclude close monitoring of leadership processes. As a starting point for empirical research, Vogel, Raes, Bruch (2022) offer a toolkit to assess organizational energy and leadership trajectories. Learning from democracies as well as democratic procedures might be a worthwhile leadership model to follow. (Image: ceiling painting in chateau  Vaux le Vicomte)

Regulation and bureaucracy

Economists will celebrate 55 years of the theory of regulation pioneered by George Stigler, which was published in 1971 in 2026. The basic question asked at the time and today is: why do we have regulation? The pubic choice and political economy answer of Stigler (1971) and many scholars after him, is that the industry of a specific sector will acquire the regulation or the public interest in this regulation and, subsequently, the industry will design and operate it to its benefits. At least, this is in a nutshell my summary of the literature inspired by Sam Peltzman (2021, p.20). If we add to this the perspectives of theories of bureaucracy (Sharma, 2020), we become skeptic of an efficient implementation of regulations by governments or governmental agencies.
In the field of pharmaceutical applications, it is the “European Diabetes Forum” which calls for a regulation on reliable “glucose monitoring devices” with industry and user backing. Of course, this asks for bureaucratic control of the regulation, imports and markets of such devices later on. The one (regulation) is rarely coming without the other (bureaucracy). It is about time to acknowledge this for societies as a whole as well.

Time and power

Who commands our time? Who commands your time? Both macro- and micro-level analyses of power relationships related to time need to be investigated. Time policies are most obvious when it comes to regulations of working time, permissions of business hours or so-called bank holidays. On the micro or individual level, it is often the question of who spends more time on work, care and repair. Hourly wage rates have been claimed by economists to guide or decide societal time spent on one or the other activity. An extension of this rationale with an overriding objective of happiness might considerably change the impact of power relationships on time. Longer time perspectives on health shall also shift the view of how power impacts the time spent on various activities. Time sovereignty is a precious value in its own right.
The power play between employers and employees keeps shifting the balance, albeit the overall trend over the last 100 years has been towards a reduction of working time and increased time sovereignty of employees as a form of democratization of working life. This constitutes one form to share the benefits of productivity gains over decades as well. (Image clock on Berlin City Council building on labor day 2025).

 

German Cinémathèque

The “Deutsche Kinemathek” in Berlin has moved to its new location in the old E-Werk. There is room for temporary exhibitions and screening on all walls. Small boxes (3 seats) give a brief overview of the history of television. The library is accessible again to the public. In order to research what went wrong in the history of mass media and cinema in Germany during the 1930s and 1940s can get access to the archives as well. In the age of new digital media technology the study of historical approaches helps to be aware of the power of persuasion of this form of mass communication. A critical thinking perspective on the material presented and the long history of cinema can bring generations together through the exchange of experiences with different media. 

Multiple clocks

There is nothing more confusing that multiple clocks that are ticking away without being synchronized, which means, they ought to show the same time. A medical and social science perspective on multiple clocks, however, builds on the fact the different social processes run with different speed, i.e. multiple clocks are ticking in parallel but one may be more advanced than the other. The study of longevity has recently acknowledged that each human organ is aging at its own speed and if the time to failure is close for the liver, the time until problems of your heart might still be far off. Overall longevity is determined by the time to failure of a major organ, despite the fact that multiple clocks of organs are running in parallel.
The can be observed for social processes where, for example, the timing of unemployment or retirement might be dependent on a parallel process of a household dissolution causing a peak in stress. Overall life satisfaction, therefore, depends largely on multiple clocks that might be running in a synchronized or not-synchronized manner. Hence, we all live with multiple clocks ticking inside us and around us. The illusion is, to believe that time is just a single, unique measure.

Social time

What does the „social“ have to do with time. Well, time is a perfect case of a social construction or a fundamentally social construct. The definition of time as „Greenwich mean time“ is nothing but a useful socio-political statement to synchronize time across the world, or previously an imperium. Points in time, as shown on a clock(s), can be helpful to synchronize human behavior. We might want to show up on the same point in time to start or end work. Of course there are thousands of ways in which such synchronization might go awfully wrong. This makes for splendid drama and movies have a long history to capture our attention on this matter. Social expectations, a social, psychological, and even a biological concept in extreme cases (Pavlov effect) make many of us to get a bit itchy, if time is getting short to meet other persons or an expected event is going to happen. A lot of social pressure is transmitted through the ticking away of time. The mechanism to internalize social patterns (for example prayer), via time and the clock, is quite powerful and has been used in movies throughout the history of the cinema. Even the individual endpoint in time is in almost all cases a shared social experience and turns into a kind of socially relevant time. (Take your time to watch The Clock by Christian Marclay).

Utopian Mobility

From time to time we have to reconsider our investments in mobility infrastructure. What seemed to make sense in the 50s,60s or 70s often makes no sense 60 years later. Highways, which separate city districts like walls belong to rather utopian visions about City life and mobility, progress and living conditions. These utopian individualized mobility solutions don’t seem to serve us as well as we believed, or were made to believe, more than half a century ago. Empty highways midday at the turn of 2025/26 tell their own story about liabilities from the past and outdated ideas of technical and social progress. Sharing solutions have become very popular and the younger generations adopt already different mobility patterns than older generations. Each generation adheres to its own more or less utopian mobility model, adjustments are likely to be made accordingly. 

Saint-Simon Utopia

Towards the end of the 18th century and during the early 19th century, the early signs of what the industrial revolution would mean for the working people became visible. Saint-Simon had lived through the ups and downs of the French revolution himself and had been to the Americas with La Fayette before he developed his utopian socialist vision of a unified class of working people, which for him included blue as well as white collar workers. At the advent of the 2nd industrial revolution through general and agentic Artificial Intelligence (AI) in 2025, we shall most likely witness a renewed interest in utopian scenarios and grand ideas of what the future of technology, society and humanity might be like. In 2026 we shall re-read Saint-Simon quite a bit in order to learn about ways to make sense of arising trends and how to come up with a positive utopia that can motivate people to thrive again for more equality within and between societies. 

Digital Environment

We get accustomed to our digital environment through the routine use of applications without even thinking about it. Over years of just using only one browser or office package, we forgot to make conscious choices in companies and our private computers. However, digital sovereignty asks us to take back our control of these computer systems before they take control of us. The AI-boom will make a lot of things easier for us, without knowing much about the technology behind them. Just talking to your smartphone you will be able to achieve many tasks or searches without many of the other steps that were necessary before. The knowledge to command a typewriter or keyboard will be more and more obsolete unless you really need to change something profound on your computer, like the operating system or an expensive office program. Keep exercising yourself with alternative and new software and you’ll stay the master of your digital environment. 

Typewriter history

The history of the typewriter and typewriter is comparatively short compared to the history of literature or other technologies as partners in the creative process. With the advent of AI (here as part of infografix, see image below) the skills of using and mastering a typewriter have become almost obsolete. The original design by Remington (timeline below) has dominated for almost 100 years the technology of typewriters. Then came the electronic IBM technique with an automated correction type, which was not only faster, but also more forgiving of “typos”, short for typing errors.
The craft of handwriting had suffered a tough blow, despite its almost intimate touch to it. Knowing the typewriter outline by heart allowed typing with closed eyes or a focus on another text or image as well as a parallel thought process. Scientists and writers (Claude Levi-Strauss) reported on their creative process as intrinsically being linked to their typewriter.
QWERTY outlines for English language typewriters still dominate the keyboard typing today. With the AI interaction on the rise, we might move away from typing as a “Kulturtechnik” a technology of our cultural era and focus more on human-machine interactions via our voice and microphones. The underlying question, however, remains the same: What is the best technology to enhance our thought process? This, in fact, tends to be a very personal human choice, where technology plays only a subsidiary role.

Animals’ dialogue

The writing of Colette became prominent in France already after the publication of the “La chatte”, the Animals’ dialogues and the “Peace amongst the animals”. Cats and dogs were popular in literature long before “La bête est morte” and Orwell’s Animal farm appeared and became famous. “Toby-chien” and “Kiki-la-doucette” became forgotten, before they reappeared to get people to read more again rather than just watch “fail-collections” or cats and dog shorts on video platforms. Funny as well as sad or even terrible stories can be told through the metaphorical use of animals to represent humans. Maybe this old tradition,  dating back to La Fontaine and his fables, is only the precursor of the AI creations of “animal-like” chatbots or companionship. The sociology of the virtual or sociology of the animal-human relationship will bear fruit in analyzing the identification and differentiation between them and us. Tell me what kind of animals you like and a social or psychological profile is likely to be influenced by this (or vice versa). Social media platforms have tons of data already on this for better or worse.  

Telework Challenge

There is a seminal trend that many employees prefer to have a choice to work on the premises of the employer or remote from home. This flexibility has become a major element of collective bargaining on work and time in larger companies in order to clarify rights and obligations.
In France it is about 1 in 5 of employees who do telework one day per month (1 in 6 in Nouvelle Aquitaine). The higher up in the hierarchy a person is, the more likely s/he is to do telework. Higher levels of educational attainment and seniority in a company also improve the access to and use of telework. There are still many employees who would like to do telework in their jobs, which technically could be done remotely, but who cannot do it (1 in 3). Most of those are denied the possibility by their employers.
Data from a survey in Germany from 2014 showed that before Covid-19 men were worked more often remotely than did women (Lott & Abendroth, 2019). The latest figures from France 2024 show that women have overtaken men as remote workers (Askenazy et al. 2025). As working from home has become more a part of the “standard employment relationship” today, the fears of loosing out on career opportunities due working from home seems to play less of a role nowadays, probably for both gender. Compared to 2014 the costs of equipment and availability and ease of installation of fast internet have become more affordable and might push the spread of telework even further.
The data from France show a strong positive correlation of remote work and commuting distance to work. Hence, long commuting distances “drive” more people into telework, which makes a lot of ecological sense, too.