Peace and war again

If you want peace, prepare for war”. This is one of the famous citations from Vegetius an early Roman general. For centuries we have been aware that peace and war are not opposites in a broader sense. Preparation for war can resemble war, if a country’s economy is already heavily turning towards production of weapons and intensifies research in dual use technologies. Political terminologies that shift to a vocabulary using more belligerent language may also be interpreted as a early signs of a shift in balance between peace and and early warnings on war. 4 years of the war of Russia on Ukraine territory have left traces in our vocabulary as well as budgets devoted to the preparation of a defense in Europe.
More countries of the EU state openly what is in their “national interest”, as if they were ready to go to war (Charap & Haukkala 2026) to in case major elements of the national interest were endangered. In going back to Clausewitz’s writing, a long historical line can be drawn from the Crimean War(s) to Putin’s imperialist war of 2014 and 2022 trying to capture Ukrainian territory, irrespective of enormous human losses.
Another lesson from these historical events might be: Let’s not forget to prepare for peace during the hot conflict.

Cyprus Aphrodite

The legendary tales about Aphrodite and Cypriote cultural heritage have inspired not only a series of conquerors, but also composers of the romantic period in the 19th century. Somehow in praise of monarchy, Fromental Halevy composed the Opera “La Reine de Chypre”, inwhich the last Queen of Cyprus had to abdicate in the medieval era.  As a formidable example of French opera style, Richard Wagner transcribed it for salon-type recitals for voice and piano. The ballet music by Franz Schubert “Rosamunde, Fürstin von Zypern“ is yet another romantic piece built on the legendary associations with the island and its history. The exhibition “Cyprus at the BNF” in Paris proposes a transversal view across centuries based on their multiple collections. The western bias of what we in the western hemisphere of the world defined as being of interest becomes visible and transparent. The oriental perspective has been complemented by a small selection of exhibits from the Bank of Cyprus Cultural Foundation. A critical perspective on what enters our collections and archives is a great scientific accomplishment, at times when biased views from politicians have become more common again. 

Time horizons

There is an interesting stream of research in psychology that investigates the future time perspective of individuals. There is a considerable variation across the life span (Katana et al. 2020) where older persons report shorter time perspectives in such studies. At the same time we know that older persons think more about and how to transmit to following generations. Additionally, there exists a less well understood link between shifts in future time perspectives and overall societal, demographic and biological life expectancy. Taken together this allows to discuss  time horizons more generally on the level of social development. In political science it is customary to assume the future time perspectives of politicians to be the next election unless there is ineligibility after repeated terms in office. If politicians start talking about a time horizon of 1000 years like the Nazi-regime in Germany than the time horizon is likely to be abused as an excuse for atrocities in the present or near future. Beware! (Image: Exhibit in « Deutscher Dom » Berlin on NS-State, 2026).

Rule and divide leadership

We have known the leadership style, which has been coined as “rule and divide”, at least since the Roman imperial period.  In conquered countries it was a strategy to rule by way of creating divides between peoples or regions within a conquered country. The struggle for power within a country is likely to avoid that a powerful opposition to the occupant can build up. What is well researched in the history of international politics, has also been applied to the realm of management strategies. Anthony Galluzzo demonstrates that the strategies of management often attempt to split the workforce in at least 2 different camps in order to better keep employees and their trade unions under some sort of control. For society as a whole, so-called dual labor market theories have hypothesized the existence of such management strategies since the 1980s. With the labor practices in food and grocery deliveries as well as in taxi services such management strategies are applied again. “Old wine in new bottles”, but still seems to sell and catch on. (Image: extract from Butler Charles, 1637, Monarchia faeminina)

 

Time occult

The passing of time may occult what has happened years or decades earlier. However, archives can do a great job to preserve historical facts that time might otherwise occult. The term of occultation has not only the meaning of making something secret, it can also mean that something is hidden from the public or direct visibility. The latter more obvious perspective has become a fashionable feature from time to time. As early as mechanical clocks existed, the arts and crafts have found ways to occult time in the sense of not distracting people from too much attention to the passing of time. At least at some moments in time, it may be of interest to hidden the time to devote more time to a specific moment or event. In the early 19th century this was a very upper class concept. In the early 20th century people wore closed watches in their costumes. Early 21st century people wear wrist watches that might have the light switched off, albeit being always on and connected. There seems to be an awareness among people that there can be too much attention to the passing of time.   (Image: extract from Claude Galle et Bailly 1819 „L’amitié cache les heures“, Musée Marmottan Monet, Paris).  

Time in Leadership

We identified already the importance of monitoring in democracies. The same theoretical considerations hold for an analysis of leadership irrespective of the organizational context, be it a government, governmental organization, non-governmental organization, association or private enterprise. In democracies, it is in most cases a constitutional rule that leadership positions are limited in time and it is “best practice” to have clear rules about renewable terms of office as well.
In private enterprises this seems to be of lesser importance, but the issue deserves more close scrutiny, not only by shareholders in case of a shared ownership or stocks. A particular person in the leadership position might be a good match for a company at times of growth or scaling of a start-up, but the same leadership is less likely to be an equally good match for the period of eventual stagnation or shrinkage.
Therefore, as an alternative hypothesis it might be wise to adopt leadership rules similar to filling leadership positions with politicians. Fixed-term and 1 renewal could be worth testing at the leadership level (like in presidential republics, USA or France), even if this does not preclude close monitoring of leadership processes. As a starting point for empirical research, Vogel, Raes, Bruch (2022) offer a toolkit to assess organizational energy and leadership trajectories. Learning from democracies as well as democratic procedures might be a worthwhile leadership model to follow. (Image: ceiling painting in chateau  Vaux le Vicomte)

Time and power

Who commands our time? Who commands your time? Both macro- and micro-level analyses of power relationships related to time need to be investigated. Time policies are most obvious when it comes to regulations of working time, permissions of business hours or so-called bank holidays. On the micro or individual level, it is often the question of who spends more time on work, care and repair. Hourly wage rates have been claimed by economists to guide or decide societal time spent on one or the other activity. An extension of this rationale with an overriding objective of happiness might considerably change the impact of power relationships on time. Longer time perspectives on health shall also shift the view of how power impacts the time spent on various activities. Time sovereignty is a precious value in its own right.
The power play between employers and employees keeps shifting the balance, albeit the overall trend over the last 100 years has been towards a reduction of working time and increased time sovereignty of employees as a form of democratization of working life. This constitutes one form to share the benefits of productivity gains over decades as well. (Image clock on Berlin City Council building on labor day 2025).

 

Democracy in art

The depiction and imagery about democracy in the history of art is according to my own anecdotal evidence and visits across Europe much less frequent than depictions of royalty, mystery like religion or autocratic rulers. Therefore, visits of museums on art history, let us say prior to the impressionists, have to be approached with an obvious skepticism. The impressionist art movement rebelled against the official art academy and started their own salon and are still much acclaimed for this as well as the fight for their own vision of art. The worst authoritarian backlash came from the Nazi-terror, which annihilated large parts of democratic ideas in and about art. A second major issue is about who visits the museums in contemporary societies. Democratizing the crowd who visits art museums is a steep task. Ease of access also beyond  costs of entry, they still pose barriers of access to reach a representative sample of a population to participate in art. (Image Kunstforum new barn in construction).

German Cinémathèque

The “Deutsche Kinemathek” in Berlin has moved to its new location in the old E-Werk. There is room for temporary exhibitions and screening on all walls. Small boxes (3 seats) give a brief overview of the history of television. The library is accessible again to the public. In order to research what went wrong in the history of mass media and cinema in Germany during the 1930s and 1940s can get access to the archives as well. In the age of new digital media technology the study of historical approaches helps to be aware of the power of persuasion of this form of mass communication. A critical thinking perspective on the material presented and the long history of cinema can bring generations together through the exchange of experiences with different media. 

Paper and Scissors

In order to produce art it is not always necessary to have expensive materials at your disposal. Henri Matisse has demonstrated that paper and scissors can go a long way. With this in mind, the work by Johanna Beckmann, shown in the upper hall of the “Kulturforum” in Berlin, is quite astonishing. Beckmann relied on just paper and scissors, in addition to her paper and pencil work, to illustrate her own texts as well as collections of fairy tales. Her paper cuts of some hobbit stories might be remembered by a whole generation of children and even some of today’s world. Paper cuts and theatre based on such figures have been a cross-cultural treasure. The illustration of stories, but also the creation of own characters might be derived from such cuts using just paper and scissors. The “Kunstbibliothek” and the “Lette-Verein”-academy in Berlin joined forces for this exhibition and they both continue to transmit this creative craft to students actively involved in this “intergenerational exhibition”. Please bring your (grand 😉 children.
All those who travelled to Paris recently will be well aware that at “Montmartre” you can still have your profile cut these days. At this exhibition there is a “do-it-yourself” section, not only reserved to children.

Holocaust commemoration

The commemoration of the Shoa or the Holocaust is part of an international remembrance of atrocities against humanity. It needs to be present in countries beyond Germany, even if Germany under Hitler’s rule caries the sole responsibility for the ruthless execution of a plan and the murder of 4 million of its own people of Jewish decent and additional 2 million Jewish people of neighboring countries. In the speech by Tova Friedman, a Shoa survivor, she pointed to the perceived threat which children posed to the Nazi-regime as witnesses of mass murders. There she is. In front of the whole nation she testifies for what seems like a distant past, but for many this past is still not over. Responsibility of Germany does not stop after a certain number of years, maybe in judicial terms, but a moral obligation to act against denial of these atrocities is primordial. 20 years after the inauguration of the memorial of the holocaust in the center of Berlin and the exhibition center “topography of terror” (image below, 2026-1-27) we should start an initiative to make the International Day of the commemoration of the holocaust a national day, of commemoration, where all daily routines are paused in Germany to give people time to act and reflect on what can be done that such atrocities will never happen again.

Timely timeless

It is very timely to discuss timelessness. Some inventions or artwork appear to have a timeless value. The creation of books has this feature as we have known also a lot about the conservation and restoration of books across centuries. Timelessness is about an open-ended vision of time. In mathematics it is a usual part of the differential equations‘ calculus to handle infinity as an operationalisation or a form of a projection of time into timelessness. Humans have made considerable efforts to create material and, most of all, immaterial goods which try to exist independently from time. Geek or Roman philosophy are with us for more than 2000 years and we still benefit from returning to this original concepts. Egyptian culture and the wall paintings in caves still speak to us, thousands of years afterwards. Each clock suggests that time is advancing, but some treasures achieve the level of a timeless beauty, art or conceptual masterpiece. The more we talk about time, the more we shall cherish timelessness. (Image: Neue Nationalgalerie, Berlin 2026-1, The clock screening)

 

Time reference

Times serves as a point of reference. We often refer to precise points in time, like dates 1st of May Labour Day, or a specific hour as a reference point. If we talk about 5 minutes before 12 o’clock, we convey a kind of urgency – before it is, presumably – too late. In the arts, particularly poetry, prose or drama, and even beyond the romantic period, the reference to seasons as “emotionally loaded” terms is widely used. Subsequently, there are many compositions in music, which make use of such references as programmatic titles. Through the reference to a specific duration, the scene appears to be set and the reader or listener prepared for a less surprising experience. You might even go full circle like in Vivaldi’s composition of “The 4 seasons”.
The writer, poet and Shakespeare translator Thomas Brasch (Link to publications) has written the poem “Der schöne 27. September” (1980) with an exact reference to a point in time, but reporting in 10 lines, what he didn’t do on that date (own translation).
“I didn’t read a newspaper.

I didn’t write a single line of text.
I didn’t set something in motion.”
(Extract from Thomas Brasch poem see above;
image below, Global stones project)

Social time

What does the „social“ have to do with time. Well, time is a perfect case of a social construction or a fundamentally social construct. The definition of time as „Greenwich mean time“ is nothing but a useful socio-political statement to synchronize time across the world, or previously an imperium. Points in time, as shown on a clock(s), can be helpful to synchronize human behavior. We might want to show up on the same point in time to start or end work. Of course there are thousands of ways in which such synchronization might go awfully wrong. This makes for splendid drama and movies have a long history to capture our attention on this matter. Social expectations, a social, psychological, and even a biological concept in extreme cases (Pavlov effect) make many of us to get a bit itchy, if time is getting short to meet other persons or an expected event is going to happen. A lot of social pressure is transmitted through the ticking away of time. The mechanism to internalize social patterns (for example prayer), via time and the clock, is quite powerful and has been used in movies throughout the history of the cinema. Even the individual endpoint in time is in almost all cases a shared social experience and turns into a kind of socially relevant time. (Take your time to watch The Clock by Christian Marclay).

Futures for Amazonia

Diversity is the treasure of humanity. This was and remains a permanent challenge as thinking in multiple perspectives is taxing our minds. Simplicity can be a value in science or mathematical proofs, but cybernetics teach is also about the usefulness of a “requisite variety”. The exhibition Amazonia at the Quai Branly in Paris takes us on a journey through richness of the Amazonas, its people, biodiversity and landscapes. First of all the curators Varison and Baniwa manage to accompany us in opening up our minds to non-western concepts, which have for centuries been considered as less developed, but only from a western point of view or imagined sort of cultural superiority. Even nowadays the West seems to be convinced that for the liberation of, for example Venezuela, only a western power can achieve this. The 300 different indigenous peoples of Amazonia have lived through hundreds of years of threats to preserve their cultures. They have managed and they have inherited and still develop multiple ideas about “futures” of the Amazonas region. In just 100 days this exhibition has reached more than 100.000 visitors. Most of them will be convinced of a future and, yes, futures for Amazonia. 

Time – The Clock

Time keeps puzzling us. The 24 hours of concatenated clips from well-known cinema films are a bit overwhelming or even lengthy. However, this spurs lots of time to reflect on time, on a kind of meta level. We see the clock or clocks ticking in all sorts of situations and environments. Nearly all emotional states can be interpreted relative to a time stamp provided by a clock. Christian Marclay’s oeuvre is screened at the Neue Nationalgalerie in Berlin at a time when we feel multiple clocks ticking at the same time. For the sociologist, there is time on the macro-societal level, like overall socioeconomic development, but also individual time. A single person or a single moment in time may have very different macro-social implications. The possibility to live through the cineastic interpretations of ten to, as opposed to, ten past the hour, are interpreted by us with very different meanings. In a longer or historical sense, the timing of time does not matter that much. Point in time or time as duration, that is the question. Art in cinema can play with this like rock around The Clock. Don’t ask me how much time I spent watching, thinking and feeling through time in this movie exhibition, Should we always measure time with a clock.  Want it or not, we measured by our smartphones all the time and on multiple timelines.

Konzerthaus Organ

In the Espresso Concert series we have had the chance to listen to young talented musicians. On 2026-1-7 Julian Emanuel Becker charmed the audience with 5+1 pieces in the “Großer Saal“ on the Jehmlich Organ (4 manuals, 74 registers, 5811 pipes). The program ranged from Bruhns, Bach, Mendelssohn Bartholdy to 2 pieces by Jehan Alain, which made for an interesting surprise. Mastering this huge Konzerthaus organ with impressive skills at just 20 years of age caught the attention of the Berlin audience including the tourists on visits. The enthusiasm of Julian Emanuel Becker for his instrument and the brief introductions he gave himself to each piece created a unique learning as well as musical experience for the entire audience irrespective of age and prior expertise. The „Espresso addicts“ of the Konzerthaus even took the chance to chat with the young organist to learn more about the marvelous instrument and the next steps in his promising career. The studies in Paris at the Conservatoire have been important steps in the careers of formidable pianists and composers for more than 200 years. Becker will surely return to Berlin to give concerts again. Try to catch a seat, if you can. (Image: Julian Emanuel Becker 2026-1-7 at the Konzerthaus Jehmlich Organ)

Rotational energy

We all know rotational energy from our bicycles. lighting used to come from a small rotational energy source attached to a wheel (dynamo light) which produced sufficient electricity to lighten a front and back light. The use of rotational energy, however, is much older than the application on the bicycles, which have been largely replaced by batteries and LED-lights. The first so-called Post-mills stem from Normandy as well as the Rhine riversides around 1200. It took about 800 years to make a splendid comeback as energy source in the age of the „All electric society“ of the 21st century in the making. The „Deutsche Museum of Technology“ in Berlin has great examples of such rotational energy sources on display in the museum‘s park. You can walk a path through the past and future of rotational energy sources.

Saint-Simon Utopia

Towards the end of the 18th century and during the early 19th century, the early signs of what the industrial revolution would mean for the working people became visible. Saint-Simon had lived through the ups and downs of the French revolution himself and had been to the Americas with La Fayette before he developed his utopian socialist vision of a unified class of working people, which for him included blue as well as white collar workers. At the advent of the 2nd industrial revolution through general and agentic Artificial Intelligence (AI) in 2025, we shall most likely witness a renewed interest in utopian scenarios and grand ideas of what the future of technology, society and humanity might be like. In 2026 we shall re-read Saint-Simon quite a bit in order to learn about ways to make sense of arising trends and how to come up with a positive utopia that can motivate people to thrive again for more equality within and between societies. 

Positive negative Utopia

We have been used to distinguish between a positive or a negative utopia. The idea of a paradise is usually associated with a positive utopia, however, from the perspective of mankind being unable to live together without the idea of God being the ultimate arbitrator, this is more like a negative utopia. The industrial revolution and communism as the utopia to spread wealth equally across generations and all people, have been turned into negative utopia by dictatorships and authoritarian regimes. The fascist ideas of superiority of a race has also turned into negative horror and Nazi-terror. Hence, skepticism is in order, if either form of utopia is advocated. There are numerous examples of unintended or not explicitly stated consequences that have to be considered as well. (Image: Extract from Salvador Dali, Looming Danger Alarm, 1934, Neue Nationalgalerie, Stiftung Pietzsch)  

Xmas as information sharing

In modern theories and tests of the importance of information sharing, social learning in groups and the spreading of information in social networks are known to be powerful mechanisms. Hierarchies and survival might be at issue. In the animal model based on mice it the scent that is the byte of information. For humans thinking of information or narratives are probably more appropriate. The story of Xmas has been spread rapidly and the kings arriving to bring presents testify to this powerful mechanism of information sharing in social networks even before the so-called social media existed. Ever since, written accounts of the story were added in addition to regular meetings of persons who continued to share the story. Add music and theatre to the transmission of the story and the mechanism reaches even broader audiences, and maybe devoted believers. As behavioral flexibility might increase as well, more than one interpretation or ritual of the same narrative is likely to arise over time. In the animal model food is the major reward system. For humans the reward systems are more complex with forms of delayed gratification. Information sharing about the importance of delayed gratification takes us into new spheres of humanity versus rational choice. (M-P Brussels). 

Good or bad

We have been taught by Shakespeare “to be or not to be, that is the question”. In political science we have pondered the question in a slightly augmented form. “to be good or bad, that is our question”. The basic image of women and men in society has been a subject throughout the history of ideas. For those who believe in the good nature of mankind, they tend to find reasons to believe that eventually mankind will find a way towards a peaceful cohabitation on our planet (there is no planet B yet for humans). On the other hand, each outbreak of violence and war are considered as a confirmation that mankind will always recur to some form of violence, even after extensive periods of peaceful cohabitation. According to the evidence presented by Meller, Michel, van Schaik, referring back to Kant, trade between people and nations is likely to prevent more violent relationships (p. 330). One of the major conclusions over the long term view of mankind is, that the periods of war have been far shorter and more rare than a focus on the last 3000 years seems to suggest. Maybe, “to be good or bad” is just a question of demographics of being too many at the same time in the same place.  Population growth and population density might be a powerful driver of “being good or bad”.  (Image: Delacroix, Last words of Marc Aurel)

How could this have happened

The latest thorough reflection on how the Nazi-terror could have stopped or being prevented remains an important question in our time. The more we see countries descend into the authoritarian regime types, the more we have to know our lessons from previous historical experiences. Götz Aly made a great contribution to this literature. He points our attention to the collective euphoria the Nazis (NSDAP) managed to make people believe, by at the same time blaming others for the past crises. People just wanted to believe the fake narrative of a promising future (p. 175) for a society based on social exclusion. The pattern, unfortunately, seems to find its replication in other parts of the world nowadays. This is a very slippery road which often leads to disaster rather than relief. Easy or catchy answers are preferred by many people rather than the nuances of well-informed differentiated options. Patience in social development is a collective virtue, but often misunderstood as a form of conservatism, which is is something very different.

Rilke’s Advice

One of the poems by Rainer Maria Rilke is entitled “You don’t have to understand life”.
And the first line of the first paragraph just repeats the programmatic sentence of the quite revolutionary romantic movement. Following a century of the enlightenment, which narrowly developed and focused on rationality and Kant’s “Critic of pure reasoning”, the authors of the romantic movement were eager to explore the world beyond reasoning again.
“Du mußt das Leben nicht verstehen,
dann wird es werden wie ein Fest.”
Rilke brings back the exuberant, Dionysian element into literature and captured the new spirit of his time. After a period of fast innovation in the sciences and applications of them in day-to-day life, Rilke revels in the innocent days and years during childhood, where youth is simply asking for more without hindsight. In doing so: “Life will be a like a feast”. So be it, we should like to add. (Rilke wrote a poem « Das Karussell » with subtitle Jardin du Luxembourg, Image below)

Generation Hope

The whole of Europe has good reasons to take a careful look at the stunning protests organized by the young generation in Bulgaria (Le Monde, 2025-12-13). With spectacular repeated demonstrations in the center of Sophia, the young people attempted to stop a government that is likely to sink further into corruption. It is this generation of young people that have experienced and/or lived in other European countries or in other Western-style democracies around the globe that have enough of corruption in politics and social systems more generally. The well-educated Bulgarian youth has managed to overthrow a government that had been subject to pressure from corrupt forced. It is not easy to get rid of corrupt politicians and powerful business interests as a system based on merits rather than ability to pay remain fragile in the first few years of such a transition. It needs a sizable “Generation Hope” as I would like to call these young enthusiasts of democracies. The message reaches well beyond Bulgaria and gives hope to all those whose political systems deteriorate into authoritarianism across the globe. It took 20 years to build this “Generation Hope” and mobile youth that takes home the messages and learnings from other democracies. Based on statistics from Eurostat we know about the strong in-migration from Turkey and Russia into Bulgaria. Youth is particularly likely to leave authoritarian regimes to seek a better future in democracies, for example as part of the Generation Hope” in Bulgaria. (Image: Cour constitutionel Paris) 

Jewish book art in Berlin

One of the treasures of books in the collection of the Staatsbibliothek in Berlin is the Hebraica collection. It is currently presented in the museum space of the library. The curators Martini and Eichhorst have succeeded in the task to present the sanctuaries in a form that a larger public can better understand the skills needed to produce these fine pieces of art and worship. Similarly, great care has been taken to explain the formidable task to preserve and sometimes restore these precious pieces. The exhibition explains in an accessible manner what place each piece has in the Jewish tradition and regional varieties. Examples of annotations to assist interpretation of the texts or graphical annotations complement the original documents and sacred texts. These exhibits allow a  for a starting point for a better understanding of the importance of the Hebrew Bible and the scrolls of the Book of Esther in the practice of Jewish rituals. A more permanent exhibition could greatly enhance inter religious understanding and respect of traditions. 

Dancing School

Most of us know very little about what happens in a dancing school. This has intrigued artists for centuries. The Paris-based “Comédie francaise” has chosen the “L’école de danse” de Carlo Goldini as one of the pieces to enter its repertoire in 2025. Whereas modern dance celebrates the freedom of motion of humans, the early 18th century theatre piece by Goldini is a comedy in which the tyrannic ballet teacher attempts relentlessly to maximize profits based on the talents of the dancers either by placing them at a high reputation theaters or marrying them. Of course, each time a sizable commission has to be paid to the dealer of talents. Sounds familiar to what happens in other professions today, doesn’t it?
The borders between “dealing with love” and “dealing in love” become blurred in this comedy and Goldini shows his talent to play out intrigues on stage in an admirable way. It is a pleasure to experience the fun on stage with the manifold intrigues. (Image: actors of Comédie francaise in L’école de danse 2025-12).

Europe x.0

There are many places to ponder, think or dream about Europe. The centre of Paris is certainly a great place for this. More precisely, the “Galerie Mazarin” invites us to pass the centuries looking and reading about artefacts that made Europe or all different versions of it across history and geographic spaces. The short extracts of chansons that we share and shared across Europe are presented in their original language, which highlights the multilingual heritage of the different versions of Europe. There are parts of the heritage, which have fallen into oblivion like the customary use of tobacco exposed with a “tabatière” and a poster advertising paper for your cigarettes. Of course, the “Robe noire portée par Edith Piaf” on a stage is another highlight of the visual and audio joint European heritage.
Where do we go from here? Image Europe with an emphasis on its shared culture. There is so much diversity to be found in each country and regions within countries, but a shared appreciation of the valuable contributions to the whole. This builds a shared European strength, which has proven to overcome several fierce wars. This is the future-oriented version of Europe xx.0. (Image: BNF Musée Europe en partage, 2025)

mAga mEga mIga mOga mUga

Just take all the vowels of the Latin alphabet and the absurdity of the MAGA saga becomes evident. If other states would start to claim like the US under President Trump to make X great again, the world would soon fall into disaster. Let us go through the hypothetical cases like MEGA, make Europe, England or Ethiopia great again. Go back to colonial imperialism? Certainly not. How about make Israel, Indonesia or India great again? Well, that would alarm neighbors, just as much as make Osmania, Oman great again. With the potential of Russia getting its way to keep illegal possession of parts of Ukraine, make Ukraine great again spells continued trouble on the European continent. Once MAGA mania has been unleashed, it is difficult to get the spirit back into the bottle and close it firmly again. Return of brute force rather than diplomatic exchanges become the rule. A return to rule based international politics in a multilateral context needs to be reclaimed by the vast majority of states that have an interest in lasting peace without expansionist views.  (Image from: “The beast is dead”)

Bulimia Capitalism

Each time a wave and speculative bubble in the economy is building up or even bursting there are thousands of people who become drawn into chaos. Let us quickly review: Oil bubbles in the 70s, financial crisis and  subprime lending in housing markets, 1st internet bubble and the year 2000 bugs, AI excesses in 2025. These boom and bust cycles resemble the medical and psychological patterns of a bulimia nervosa. The overly optimistic outlook for AI companies’ future profits and shifts in the size of office space needed for companies announce bulimic behavior when at the same time vomiting by the same companies occurs with regard to investments in nuclear energy plants even in the sites like Fukushima in Japan or Three Mile Island in the USA. Bulimia Capitalism seems to be eating its own children. The upcoming year 2026 will be full of revelations in this respect. (Image: collection of about a hundred barbies exposed on a flea market in Brussels on 5 levels).