Category: society

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Beeple Deeple People

The “Neue Nationalgalerie” in Berlin hosts in 2026-5 the work by “Beeple” artist Mike Winkelmann together with the “Andy Warhol Robot K-456” by Nam June Paik. The re-interpretations of robots and the imagined effects this new media has or shall have on our lives, this is the subject of a critical projection and the artist’s chosen form for a projection into the future.
In 1994 the “Andy Warhol Robot K-456” prefigures the pervasive decoration of the human body with screens as a futuristic way of communication with others. The communication practices in 2026 have changed with software and applications like DeepL, which allow real time translations of speech to our neighbors or distant cultures.
The installation “Regular Animals” brings to our attention the power of images in our daily communication. Warhol built his art around the topic of pop culture with the visual heroes of, for example, Elvis Presley and Marilyn Monroe as the best known pop images or icons of his time. In Beeple’s work, the dog robots’ conversation is only via instant images. These images are AI-edited and distributed rapidly at random across space, the floor in a well-delimited space. Space does no longer matter as distance as it is passed instantly. Perception and reception are transformed into a power-play via images and distribution channels. We are all transformed into “Beeple Deeple People” without noticing it, aren’t we?. About time that social science or sociology of the visual recons with these not so new facts of communication in the 2020s.

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Family Archaeology

The archaeology of family bonds is an interesting branch of both archaeology and genealogy. The mixing of hunter-gather populations with settled populations seems a rather ancient fact (study link). Analytical DNA comparisons reveal that nearby groups had indeed contact and even intermarriage occurred more than 5.000 years ago (Mattila et al. 2026). The evidence is based on data from a cemetery where several persons were buried in the same grave.
The study by Blöcher et al. (2026) demonstrates that in the late phases of the Roman empire along the Roman frontier in Germany a mixing of Romans with local populations a similar process took place. Whereas genetic structures persisted until the 6th century, the Central European genome as we know it today refers back to the 7th century. The inter-generational transmission seems to be an important driver of diversity. The high infant mortality together with an earlier mortality of women than men at that time show the accomplishments of modern medicine to safe infants and mothers from the hazards surrounding family formation and survival.

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Given then Chosen

Family is first given and only later in life family becomes a matter of choice. This is a rather sequential perspective on family matters. A lot of ethnological as well as sociological research shows that the shadow of the given family can reach long into an individual’s later life. It is essential to be or become aware of the mutability of what constitutes a family. The ethnological variability across the globe of the norms and legislation that govern families is amazingly broad. The interference of religious beliefs and practices have always attempted to gain access to the nucleus of family life as an attempt to influence the “given part” of family.
It is a much more complex issue to understand and research the “chosen part” of partnership trajectories in a broader sense and from a life course perspective (Fasang et al. 2024). The social background and upbringing in a broad sense have a lasting impact on most people. However, there are enormous degrees of freedom to later on choose your friends, family or families. Societies across continents have chosen and invented particular rites of transitions between families and how to bridge networks. It is amazing that we tend to devote so little thought to this nucleus of our societies. 

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AI data Input

If you ever wondered where the information from AI and AI chatbots comes from, you will not be surprised that this webpage schoemann.org is regularly solicited for such purposes. The number of crawlers, that do so, is quite large. The ability to trace what exactly they are harvesting on your website, is quite a tricky issue. At least a basic awareness of how the internet has been transformed in the last few years becomes evident through the comparison of unique visits, many through search engines like Google search or others, with the amount of contacts by AI-associated crawlers (see slide from own webpage below).
During he last month up to 2026-4-27 there were about 75.000 contacts, compared to 93.000 during the previous month.
At first sight, AI chatbots have largely outnumbered the “personal visits” of my webpage (see evaluate web analytics). On the other hand, I have no information of how many visits are, (at least potentially) re-directed hints from AI chatbots to my content.
In terms of “traffic” for a webpage, the information of how the AI-driven or AI-assisted search operates with other persons’ contributions will be the challenge of the coming years. If AI chatbots had to pay 10 cents per visit, I would have a comfortable pay every month from this content use. The issue of AI paying for access to reliable and high quality content has to be dealt with sooner rather than later. You may prompt a chatbot on this issue.
Meanwhile: My New Book on AI is out Now 2026-4-28:
“AI and Social Science: Potentials versus Limitations” by Dr. Klaus Schoemann, online reading and free download (here) before implementation of Paywall later on.

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Switch off

We have many associations with the imperative “switch off”. Depending on your background or state of mind, you might associate “to switch off” with a mental state, i.e. to calm down. Instead of buzzing about, juggling with multiple projects or deadlines at the same time, the reduction on a few major preoccupations can be achieved through a switch-off. In electrical engineering the switch, as switch-off or switch-on, is a key component of electrical circuits. In programming languages a key element is the switch implemented as an “if-condition” in form of “do if X=True”, in its easiest form.
Let us develop a social science corollary of a theoretical concept of “switch-off”. At times of energy shortages the switch-off option becomes an often overlooked or discarded option. Switch-off an engine to lower overall consumption of energy is a very powerful mechanisms. We do this manually by switching off lights, or as programmed or AI-assisted versions in modern homes. States might impose the switch-off of street lights or loud music after certain hours. In an energy crisis the switch-off option needs to be moved to center stage again as any MegaWattHour not consumed does not have to be (1) produced, (2) moved to local provision and (3) distributed. Additionally there is (4) less waste that has to be taken care of. Hence, the switch-off option is a fourfold win-win-win-win-situation. Who cares about this option as all 4 kinds of savings do not increase a standard measure of GDP in an economy? Broader social science perspectives may offer precious indications that “less can be more“.

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Interests in failures

Decades or centuries after a successful or unsuccessful innovation, an evaluation of the reasons and circumstances of a temporary or permanent failure is informative. In the energy sector we observe another round of a power play in 2026. The more decentralized energy production and energy consumption models have been quickly put aside shortly after the oil crises of 1973 and 1979. The innovations using wind energy or solar energy of the 1980s have been discarded and were commonly considered as failures to provide cheap and reliable energy. An open international economy with expanding global markets for energy were perceived as a superior conventional solution. A country’s balance sheet of imports of energy and exports of higher value goods and services was the predominant economic rational and standard knowledge of the mainstream theory of trade. Other solutions, like a distributed “prosumer” model of energy might have ecological benefits, but would not show up in national GDP-statistics as a large part is home-produced energy and not accounted for in statistical measures of GDP, just like the home produced meals, health and care provided by mostly women. Societies, however, have a choice and an obligation to evaluate the interests in failures as economic and social development hinges on it in the medium to long run.

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Master AI

In 2025 the exhibition “Cartooning for Peace” at the BNF in Paris had already an exhibit authored by Stellina Chen from Taiwan, which summarized the evolution and projected the consequences of an all encompassing AI revolution (Image below taken at exhibition 2025 BNF). Currently we exercise ourselves in using various forms of AI or learn how to program them ourselves. It is our aim to master the new technology so it becomes a helpful tool. However, there are already many instances where it is no longer us mastering AI, but the AI has turned around the table and has started to master us. The applications of AI have entered our work tasks, tries and frequently succeeds in improvements of our routines and processes.
In private life a similar revolution is happening, when AI offers advice, which is hard not to follow and very convincing most of the time. Since getting involved in a conversion with AI tests your logic and debating competences, we find ourselves more and more in situations where AI is telling us what to do in the best of a convincing manner. After centuries of humanity to find freedom from oppression and the freedom to what we want ourselves, we seem to be ready to hand over control to AI. We are just like toddlers in this respect, willing or obliged to follow our master.

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Public or Publics

With the advent of the internet and even more so with the (not so) social media, we can observe that the public political arena has been differentiated into several distinct publics. This constitutes a working hypothesis in order to check whether there are necessary as well as sufficient evidence that there is a lack of exchange of opinions between the various publics. Technology is an intervening process which basically might be able to advance or hinder exchange between groups of society. Following the much debated theory of communicative action of Jürgen Habermas the existence of one public is a precondition of the theory. Empirical tests are needed more than ever.  

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Time Response

Time enters in many studies of behavior as response time. It could be summerized under a mechanism defined as “action – reaction” in many instances. In the animal model this is studied not only from external stimuli and bodily reactions, but with direct brain or nerve stimulation and subsequent reactions in other parts of the body.
Within humans the same rationale is widely acknowledged as well (Kimura2023). In many processes it is not no longer a question, whether a response will occur, but the differences in response time play a crucial role, for example in processes of aging. In many mental processes, response time is a fairly reliable indicator of aging as response time increases and the reaction is slowed down. The focus then shifts on strategies how to keep response times within usual boundaries. Eliminating or at least reducing disturbing peripheral influences like noise or light as distractions become an issue. In jazz music, the “call – response” mechanism has entered as a successful element in composition and improvisation. Time and response or response time is a highly passionate, physiologic and emotional issue.

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Disaster tourism

My personal background gave me lots of personal experience with almost annual next to a small river bed. Since I left the region for studies, the flooding has increased and several times have reached the scale of disasters. Therefore, I am very sensitive and have mixed feeling to the issue of disaster tourism. Such tourism is a nuisance at the time of the disaster, but cash through tourism helps the hard hit region and residents to overcome the losses faster. Would I travel to Tschernobyl or Fukushima for that reason? Probably not, but the intentional war disasters and crimes caused by Nazi-terror.  The Korean novelist Yun Ko-eun did not shun away from writing about a guide who takes tourists to places of environmental disasters until being sent involuntarily to such a site herself. This is not about the “K-Chicken belt”, a series of places with famous chicken dishes, nor about the potential consequences of repeated K-pop events of the famous BTS-boy group in Seoul in 2026. So glad to see that Korean youth has a chance to thrive under democratic rule. (Image: Exhibition in Korean cultural center Brussels 2026-3)