After the turn of the millennium we keep questioning us about basic principles of humanity, previously called mankind as well. The Zeitenwende has occurred through Putin and other male warriors and warmongers 2 years ago. This is reason enough to keep asking us what is behind the male visions of life and living together. Any hints from social sciences, biology and media studies are helpful to broaden and deepen our understanding of what constitutes masculinity and how it evolves over the life course and within or between societies. The collection of photographs from Jérôme Prochiantz currently exposed at the BNF enlightened the issue. Ever since Max Frisch wrote „Homo faber“ we are aware of the technological transmission process a man might be subjected to. Capturing single moments or arrangements with a lot of care for details shows maybe otherwise hidden male predilections and leaning towards abstraction. An idea or undefined vision, maybe an illusion are depicted in this revelation of masculinity at the turn of the century. Creative and destructive forces are jointly presented in this continuous questioning of masculinity. (Image: BNF, exhibition 2024-11 Jérôme Prochiantz)
Of or about
There exists a fundamental difference between taking a picture of something or someone as opposed to taking a picture about someone or something. With the term about we denote or refer to a more abstract category of trees, animals or human beings. The use of of, however, refers to a specific realization within a specific category. Painters or photographers have applied this distinction for a long time. It is similar to social scientists who consider persons or relationships as belonging to more general categories. Gender is such a category which has preoccupied us for years before concluding that just 2 gender categories are not enough to come up with reasonable descriptions and predictions of behavior. The realizations of gender are manifold and not necessarily or only binary in nature as well appearances. Eventually social categories are enlarged to fit empirical patterns in more adequate ways. The image of someone/something therefore is something very different from an image about someone/something. (Image of: Children’s corner at Musée Rodin Paris. Image about: Pedagogic approaches to art, here sculptures « Le penseur », Rodin 19th century)
Painter Sociologist
In going to a gallery and exhibition of paintings from the 17th century (Gemäldegalerie Berlin) you do not really expect to attend a class of sociology. However, this is exactly what the Flemish painter Frans Hals does with his paintings of various genres of society of his time. His sociological categories are for example unmarried young persons, married couples or pensioners living in a shared home. Other social categories of interest to him are a caregiver or, more common for the time, persons from noble or wealthy families. His painting „The Regents of the old men’s Almshouse” (ca 1660), the male pensioners home is one of his last paintings when he himself was already about 80 years old. Similar to a College of students the elderly home was run by a house father and house mother who took care of the daily living. The paintings of Frans Hals covered the entire life course with a cross-section perspective of society at his time. From few of his supporters he painted even several images moving towards a kind of longitudinal perspective on a person’s life course. Certainly, with “Oude-mannenhuis” (image below) he was interested not only in individual life courses, but of the conditions, forms or images of aging at his time. He probably was one of the first to challenge the negative stereotypes of aging.
Dietrich Gabin
In French cinema Jean Gabin is a much adored person. Equally, Marlene Dietrich had, probably an even more far reaching international career. Both were accomplished and successful actors long before the 2nd world war broke out. In the U.S both fell in love and had a long lasting romance together. Their war time activities and “engagement” in fighting Nazi-Germany were extraordinary. It meant that both took active roles to use their charisma to mobilize people and soldiers to fight for freedom.
Shortly after the war then, both made a last attempt to work together in a movie production, but it could not unite the couple again. The “Deutsche Kinemathek” displays currently a page from the Diary of the “Diva” to underscore to what extent “Dietrich” was depressed about the break-up of their longer lasting love affair. Some say Gabin was the only person who quit her, all (most?) other relationships were terminated by the Diva. The junctions of biographies are hard to predict. The circumstances of the 2nd world war and internalized civic obligations to fight for freedom and democracy were wholeheartedly shared by both, but eventually they grew apart nevertheless. Tough experiences even for the much adored persons on the forefront of the stages worldwide. There seem to be many instances of repetition of the same story not only in movies, but also in real life.
Image: Deutsche Kinemathek Museum 2024-5
Image History
The archives of the history of movies and/or television show to us the multiple ways how images capture our attention and memories. Visual narratives are an own category of our personal and collective memory. The wide range of visual experiences are a powerful way to influence. Not only the movies and stories matter, but the whole range of images associated with the cinema world. Poster collections, newspapers and today the so-called social media multiply the original images. The Deutsche Kinemathek allows a special, critical understanding of image history as Germany has been using and abusing images and movies in a very manipulating manner historically. The message is: do not take images for face value. The ways and techniques to manipulate images have been widely used and are all around us today. Whereas the mass media in previous decades have dominated the collective memories we have entered into an era with many more subcultures that evolve within their own bubble of images. An original attempt to cut 65 movies of German film history into less than 4 minutes is presented in the exhibition (Milkowski and Simbeni). It focuses on gestures and “les regards”, “Blicke”, how the actresses and actors seem to look at us. Eyes capture attention, and this as soon as we open our eyes as children. Our brain works as image recorder and our memory algorithms tend to favor image recognition while processing images continuously. We do not know much about our own image sorting algorithm or algorithms yet. Research on aging of the brain gives some hints. With declining short term memory the images stored in long term memory take the upper hand. This makes an understanding of the history of images even more important.
Selfie Museum
We have learned that games are not only played for fun. So-called serious games have found their way into health applications where we might learn while playing a game of how to integrate more walking into our life in the city. While walking after work I happened to pass the Selfie Museum in Zagreb. In fact despite carrying the name of museum it is more an assembly of scenarios in which you can realize many selfies in different settings that have been prepared for that purpose. Hence your production of photo shooting with yourself as the major character is facilitated and you no longer have to spend a lot of time on the setups. Call it a museum and you’ll have more visibility and visitors.
Styles of selfies have changed and shooting very short videos to post on tiktok is of course easy there. A real threat to huge and expensive cinema studios considering the enormous reach some of these selfies can reach. It is a bit like a theatre with multiple stages for everybody to use at moderate costs. Before long we shall come to realize the potential for many more interested in theatre to become actors and directors themselves. Democratize the world of theatre is the new social dimension here. Test yourself in another profession through playful interaction. Test and learn about other competencies. We are in the middle of the next wave of “gameification” previously reserved to people ready to accept higher risks of likely failure. The young can now take their parents to the museum and show off their culture and skills. Intergenerational learning has a new aspect as well. The sociology of the virtual has another phenomenon to evaluate.
Black and White
Nothing is just black and white. Some animals have a representation or vision of images in black and white. Just like in computing full color modes or high resolutions use more power of chips and memory. In short colors are computationally costly. For our brains this is unfortunately just as important. Therefore black and white images have a certain advantage. On the one hand they reduce an image to its essential elements, on the other hand they allow a faster grasp of the message or content at sight.
The BNF presents a wide range of images in black and white from the time that color photography has been available, but photographers consciously chose to represent their image in black and white (1907-). Obviously with black and white photography we maximize contrasts. An image can be converted into a graphical representation like a black and white pencil sketch or drawing. A few more nuances are introduced in applying perspectives to capture or to produce by use of lighting forefronts and shadows.
Using different materials as support of photography allows us additional creativity and stunning effects. Lighting from behind the image is popular in advertisements on our high-streets. Last but not least using techniques of color photography gave rise in modern black and white photography to allow for chromatic transitions and contrasts within images.
All this is well documented in the exposition and ample examples make it a formidable visual learning experience. From the origins of just black and white we have come around to the fabulous and magical in black and white. In reducing to black and white the essential becomes more visible. The superfluous is blackened or whitened out. It is a skill of importance nowadays to focus on essentials and to find new ways to go beyond the obvious shot.
Barbie explore
The film on Barbie after more than 60 years of the first puppets to arrive on the market is a huge money spinning exercise. Hitting more than 1 billion $ is really a huge box office success. More interesting even is the banning of the film in some countries like Algeria. This gives the film an interesting subversive touch to it, which we in the Western countries no longer see as something special. Emancipated women pose a threat to authoritarian regimes.
However, we see in the stereotypes of beauty-driven dolls not that much of an emancipatory chance. To view emancipation independent of the looks of a person is another interesting twist to the role in stereotypes of beauty. It is not only fun to play around with stereotypes, that is mostly, if you are not negatively affected by them (age, gender, ethnicity, extraordinary persons). A nice task for sociology and psychology to explain the working of stereotypes in society and possible remedies. Tolerance is a competence that needs to be learned and updated continuously, from early age onwards.
Therefore, the website created by the US Design Agency Rvnway offers an entertaining way to play around and learn about stereotypes. Perceived, generalized beauty or gender roles can be explored using the tool. Maybe some see themselves differently after such explorations. Everybody is a model. This is the message. www.bairbie.me will let you explore other formats of yourself. After 3-D rendering and printing your children or grandchildren will decide what role they would like you to play in their playfull, or virtual “real” life. I suppose many of us will be up for a big surprise. Go on and imagine in 4D. In the age of selfies all around us, all the time, we believe we are very modern, but the artists of the 19th and 20th century following all great painters before, frequently started their careers with an “autoportrait” or “Selbstbildnis” or series of those as they were aging.
Photo K
The self portrait is a timely topic for an exhibition of photography. As part of the European month of photography (EMOP), the PhotoBrusselsFestival offers a good overview of what photography deals with in the 21 century. The Korean cultural centre (KCC) in Brussels has a long tradition to serve as an exposition in the centre of Brussels (Sablon) and is joining this year’s photo festival. The 2023 photography festival has the “Self-Portrait” as a guiding theme. Rather than entering the debate about “portrait chosen or portrait endured” (Photographica 5,2022) the self-portrait has more degrees of freedom in it. Even if it is apparently a choice to portrait oneself, there are ample examples, where the urge to produce a self-portrait is part of a wider concern for fundamental issues.
The exhibition of 5 artists from Korea at the KCC invites us to reflect on the pervasive self-portrait practice all around us. The self-portrait is not only a tool of self-reflection, which has a long tradition in art (just think of a famous drawing by Albrecht Dürer of himself), but self-portraits are also pervasive on media and social media today. Additionally, the self-portrait is a powerful tool of thinking and imagining yourself at various stages of the life-course. For centuries it had been a social or political privilege to have your portrait taken. It still is to some extent, but only if the person taking the photograph, has a special reputation. In a market difference to the selfie, the exhibition of artists in the KCC highlights the process of self-reflection that is part of creating the portrait as well as the ensuing reflection by the spectator. In looking at the self-portrait of the photographer, we might involuntarily deal first with our own perception of the image. Danger, dreams, fantasy, sorrow, pain, self-assertion and reconstruction of the self, all these themes come to mind when confronted with the self-portraits of the 5 artists (Bae Chan-hyo, Jeong Yun-soon, Lee Jee-young, Ahn Jun, Choi Young-kwi).
KCC director Kim Jae-hwan names this collection, curated by Seok Jae-hyun, “An odyssey of images leading to self-re-flection”. In referring back to the protagonists in novels from Hermann Hesse, he points our attention to the “unique journey through images as they find themselves”. To embark on the journey visit KCC in Brussels, ask for a copy of the catalogue or start by reading the title of the exposition: “Who Am I” – it is apparently no longer a question after the journey. Is it for you? More reflection on images and photos here.