Das Handgelenk hat noch viel Platz für elektronische Geräte. Vom preiswerten Schrittzähler bis zur smart watch und intelligenten Armreifen oder sogar Ringen gibt es dort viel Potential für Innovation. Jenseits der Schritte werden mittels vielfältiger Sensoren eine Fülle von Daten erfasst. Datenschützer erschaudern geradezu. Das Potential für medizinische und soziologische Auswertungen dieser Daten ist immens. Vergleichbar mit einer elektronischen Waage, die Knochenmasse, Wasser und Muskeln erfasst erlauben die smarten Uhren noch mit Ungenauigkeiten, aber stetig besser werdend, kardiologische Werte und Schlafrhythmus zu erfassen. 
Mit Daten von tausenden bald Millionen Datenlieferanten lassen sich wichtige Studien zur Früherkennung von Gesundheitsrisiken durchführen. Plötzlicher Herzstillstand ist eines der immer noch wenig aufgeklärten Phänomene. Die Studie im LANCET digital health hat solche Daten ausgewertet und kommt zu der Schlussfolgerung, dass dyspnoea für Frauen und Männer der größten Risikofaktoren darstellt. Für Frauen wird Entwarnung gegeben für Diaphoresis, exzessives Schwitzen, aber nicht für Männer. Letztere sollten Schmerzen in der Brust ebenfalls ernst nehmen. Daten sammeln kann durchaus Leben retten. 
Dennoch droht dem Gesundheitswesen eventuell eine Welle an falsch positiven Selbsteinweisungen in der Notaufnahme der Krankenhäuser. Darauf sind wir noch wenig vorbereitet, inklusive der möglichen rechtlichen und finanziellen Konsequenzen. “Big brothers are smart watching you”. Müssen Ärzte die smarte Evidenz berücksichtigen, etwa so wie eine Patientenverfügung? Was wenn plötzlich der Notarzt unaufgefordert an der Tür klingelt? Wer hat meine Uhr gehackt, … , singt das Paulchen Panther jetzt.
Stabi locker
Die Staatsbibliothek Berlin in der Potsdamerstraße macht sich mal richtig locker. Neben all dem gebundenen und gebündeltem Wissen gibt es eine kleine, etwas versteckte Ecke in der richtig gechillt werden kann. Mit aktuellen Tageszeitungen in Papier und online lässt sich gut pausieren. Eine tolle Aussicht gibt es zusätzlich. Selbst eine vorübergehende Schließung wegen überfälliger Sanierung wird die Stabi bei den Wissbegierigen eine wichtige Location vermissen lassen (fehlende Bücher).
Neben Wissensmaschine ist die Stabi eine Lernanstalt erster Klasse. Die Anzahl der mitgebrachten dicken Gesetzbüchern samt Kommentaren lassen einen immer wieder staunen über den Mangel an stillen Lernorten an Universitäten und in Privatwohnungen. Die richtige Lernumgebung befördert den Ansporn, noch eine extra Meile zu gehen. Wissbegierig ja, aber es braucht auch viel Durchhaltevermögen bei ständig wachsenden Ablenkungsmöglichkeiten. Gemeinsam, einsam, allein mit sich und dem Wissen lässt sich vorzüglich dicke Bretter bohren. Das ist ein wichtiger Teil, das Lernen zu lernen. Kunst am Bau und im Bau gibt es gratis dazu. Die Nähe zur Ablenkungsindustrie am Potsdamer Platz, Kinos, Spielbank und Fresstempel kann da getrost auf ihre späteren Opfer warten. Mit Regionalzügen und S-Bahn kommt man von dort rasch wieder weit weg. 
Barbie explore
The film on Barbie after more than 60 years of the first puppets to arrive on the market is a huge money spinning exercise. Hitting more than 1 billion $ is really a huge box office success. More interesting even is the banning of the film in some countries like Algeria. This gives the film an interesting subversive touch to it, which we in the Western countries no longer see as something special. Emancipated women pose a threat to authoritarian regimes.
However, we see in the stereotypes of beauty-driven dolls not that much of an emancipatory chance. To view emancipation independent of the looks of a person is another interesting twist to the role in stereotypes of beauty. It is not only fun to play around with stereotypes, that is mostly, if you are not negatively affected by them (age, gender, ethnicity, extraordinary persons). A nice task for sociology and psychology to explain the working of stereotypes in society and possible remedies. Tolerance is a competence that needs to be learned and updated continuously, from early age onwards.
Therefore, the website created by the US Design Agency Rvnway offers an entertaining way to play around and learn about stereotypes. Perceived, generalized beauty or gender roles can be explored using the tool. Maybe some see themselves differently after such explorations. Everybody is a model. This is the message. www.bairbie.me will let you explore other formats of yourself. After 3-D rendering and printing your children or grandchildren will decide what role they would like you to play in their playfull, or virtual “real” life. I suppose many of us will be up for a big surprise. Go on and imagine in 4D. In the age of selfies all around us, all the time, we believe we are very modern, but the artists of the 19th and 20th century following all great painters before, frequently started their careers with an “autoportrait” or “Selbstbildnis” or series of those as they were aging. 
Health inequality
Almost all studies irrespective of the methods applied find that health is a matter of related to social inequality. The study by Lyons et al. (2023) in the Lancet demonstrates the same basic findings. This study uses the concept of multimorbidity and time until first and subsequent diagnosis as the measures of health. Mortality between different socioeconomic groups in Wales (UK) is largely confirmed. It is not only men beyond 70 years of age that face this unequal health trajectories, but already in the age group of 10- 20 years old teenagers the time until first diagnosis is different between the poor and wealthy neighbourhoods.
Differential health trajectories have a very early onset and seem to widen throughout the live course. The longitudinal nation-wide study in Wales allows to determine the impact of socioeconomic deprivation on health. The conclusions imply a combination of health and social policies to address health inequality. Clinical practice alone is unlikely to reverse the trends as onset of disease in form of first or subsequent diagnoses start from a very early age onwards in deprived areas.
Health as part of the curriculum in education systems is an obvious conclusion as well. This needs to take preventative approaches more seriously to give children and adolescents a more equal start into adulthood and professional working life. Education systems have to be reformed to become part of the solution rather than creating unhealthy trajectories themselves due to stress and unrealistic, unhealthy goal setting. Walking or cycling to school, more healthy school meals and learning about nutrition as well as processes of metabolism in the body should complement a more active school life-style. The dangers of developing ill health early seem to be greater nowadays than before. That is probably the most worrying news of the study. Sedentary life-styles seem to be a result of deprived neighbourhoods with less areas for comfortable, healthy walking or outdoor exercise.
It is an accumulation of effects due to neighbourhoods, commuting patterns and work-related health risk. Counties within regions grow more distant from each other as well as regions within countries. Youth is well aware of these health and social differentials. Eventually they will claim their “lives” or “equal chances” back again. Sociology has provided many clous to address these issues: Segregation or discrimination of groups of society, gentrification of neighbourhoods, intersectionality of health and social issues, to name just a few.
In order to target at-risk populations better and intervene with prevention rather than curative, we have to integrate social and health approaches much more than we used to do. The way forward is to improve the targeted, preventive approaches in order to improve the equality of chances to education, health and work.
(DOI: LINK to study)
Anger
It feels like we live in the “age of anger”. Anger was a predominate feeling in the “French yellow vest movement” spurred by sharp increases in petrol prices. In Germany the notion of “Wutbürger” had a short career to express anger of citizens against, against whatever could arise anger. There are plenty of issues of course that will cause arousal in public politics. The more a government enacts change, be it necessary or not, the more it is to arouse its citizens. Parliamentary democracy is thought to solve this through majority voting of the equally represented in parliament. Minority rights have been installed to safeguard the majority to become too overwhelming, but any close decisions on hotly debated topics are likely to cause substantial anger within a society.
This is far from being an issue only in Western democracies. Pankaj Mishra claims, this is a world-wide phenomenon and history provides ample examples for it. In his book on “The age of anger” he challenges the predominantly Western political theory, deriving from an opposition of Voltaire’s and Rousseau’s political thought to hold the individualisation and globalisation of an economic model, traditional capitalism, responsible for the rise of anger across the globe.
This critique of capitalism is now translated into French. Several movements of anger in France probably find some unifying roots of seemingly unrelated outbreak of anger, violence and subsequent repression. Old arguments of critics of capitalism stand up again. The challenge to democracy comes from the extreme right even more than from the extreme left. Re-imagining capitalism is needed more than ever to safe the survival of democracy. Participative democracy like in Bürgerräte in Germany or deliberative democracy practiced by President Macron in France are an important part to stimulate involvement of more people in the preparation of decision-making. Not perfect as procedures, but small steps ahead to confront and address anger of the citizens and people at large. 
Peace and AI
Rather than asking AI to draft a peace treaty, I used AI to generate images to illustrate my blog entry on strategic thinking and peace deals. My own bias for impressionistic images in art have guided my choice previously. The alternative suggestions from AI based on BING reveals the progressive as well as stereotypical creation of images through algorithms. Same gender in all images, even if the women only image is rather progressive, but as a matter of fact women still tend to be involved less in warfare. The racial stereotypes of AI in image creation also needs attention as the 2 POC persons are depicted in an unfavorable way, not one of strength as for the caucasian stereotype. Living with AI is a joint learning process, likely to be a long one, too. Critical assessment of output remains a human task and we need to train people how to critically and carefully analyze the flood of images in addition to photos.
Triangle without words
There are many forms of triangles. Jacques Pain (2000, pp.121-136) adds another one. “Jeunes, banlieue, école : le triangle sans parole” (Youth, suburb, school : the triangle without voice). He calls it a symbolic, sensitive triangle which is confronted with mounting difficulties from inside as well as external pressure. Pain describes and analyses the violence that emanates from the triangle.
Additionally, the triangle appears to be spiralling upwards causing mounting pressure on the social fabric of whole societies. Education systems have to deliver sufficient numbers of youth ready for insertion into the labour market, ready to accept the subordination to hierarchical structures while at the same time being confronted with high social contributions to other parts of society and unrepairable environmental damage and depletion of resources by older generations. With high interest rates even the middle-class dream of a house with garden is out of reach for almost all of the young growing up in suburbs, disadvantaged schools with pervasive violence. Dealing drugs or taking drugs has become pervasive and an entry port into the violence of law in addition to the violence of the street, school or even home.
Give the triangle a voice. Call the names of the victims so that politicians do not forget all too quickly what is their duty to guarantee – a youth free of violence and a youth with an equal chance for learning. Free from violence, but free to learn or be given a chance to find your way into society at large not only restrained to your suburb.
Reference to the historic riots of the mid-1960s (Saul Bernstein, 1967, p. 27) and the recent Paris riot statistics from July 2023 suggest that history doesn’t repeat itself, but it seems to rhyme. A breaking of the silent triangle is like an eruption of a volcano. Violence is all over the place and leaves a lot of burned land and people. Cohort effects might prolong the suffering further throughout their life courses. Stigmatisation is likely reinforced rather than overcome. For the so-called holy trinity there were many words and songs. The modern triangle within society is still in search of the right wording, although rap-music is shouting loud about “la misère du monde”, only we are not really listening. 
Violence 2023
The public debate about violence suffers from a lack of broad scientific reflection of the notion. C.A.J. Coady (1998, Vol.9 pp 615-17). In philosophy at least 2 theories address violence directly. A legitimate definition of violence treats violence as the illegitimate use of force. It is a kind of moralising appeal to reserve violence to those legally well-defined cases that receive their legitimacy from law. Next in the line of reasoning then is the definition of legitimacy. Slaves or colonies in this definition would never be allowed to use violence in their fight for freedom. This is recognised as a logical problem of such a definition. “In a legitimate state, shooting or savage beating by police will not count as violence, if it is a politically legitimate use of force.” (p.615).
The second theory of violence builds on the notion of “structural violence” (Johan Galtung, 1969). Structural violence is a much wider concept of violence. It includes social injustices inflicted on individuals or groups in society (suffering) as well as a broader view on perpetrators beyond individual persons to include police or institutions more generally. Coady stresses the point that both these theories are morally loaded without sufficient justification. Even a narrow definition of violence as “exercise of physical force” is too narrow, as it neglects the devastating effects of psychological violence. Part of the judgement therefore is motivation or intention of the person applying violence to clarify a moral stance. Psychic disorders or abuse in social upbringing are recognized as attenuating influences in legal procedures.
A wise conclusion is drawn by Coady: “Even justified violence is regrettable” (p.617). Living in permanent fear of abuse of violence by criminals or the police narrows the gap between authoritarian regimes and democracies. The basic social fabric of trust in the police is at risk in such a situation. It is very hard to re-establish trust in institutions once groups of society have lost it or even doubt that basic trust in the institutions of democracies is justified. (Image: Part of Pieter Brueghel II, De kindermoord te Bethlehem Musées royaux des beaux arts, Brussels, 16th century). 
Police Violence
As a test of the viability of ChatGPT you might enter Police Violence. What you get in return is just a summary of some nice newspaper-ike editorial of a polite statement that this is a problem about everywhere and that the division of power will take care of it eventually. This is an unfair summary, but it highlights the risk of too many conservative editorialists in Europe that do not dare to take sides of the innocent youth that is at a permanent risk of police violence due them living on the margins of our modern, fast-moving societies that do not allow for lifestyles off-the-normal “protestant work ethic”.
Perceptions of what is fun and what is serious differ within societies, particularly between generations. Baby boomers have known and many experienced unemployment. Youth today has “precarious jobs” just around the corner. But just having “any” job without any career potential or, at best, on the minimum wage is no longer enough. Social media show that there is much more to life than just a 8-5 normal job. High-streets are full of marketing tricks that solicit people into spending without cross-checking their red lines.
Police and the flourishing private security sector are then charged to ensure that boundaries of financial and spending power are respected. This is exactly where the capitalist market economy fails the people. Without a tough police, ensuring property rights, the system cannot survive. Social market economies claim to soften the borders between have-nots and have-too-much. This needs permanent readjustment. That is where many of our social market economies have failed the poor and even middle-class people threatened with economic and status decline (latest at time of retirement).
Reactions may turn out violent, and again, the police is sent in to “stop” violence. As it turns out police, being abused as “political weapon”, may then become overly violent as well. Not as an overall force, but specific units or just several individual persons who have been trained in anti-terror exercises and have “a license to kill” (007). French legislation has recently facilitated the use of guns to impose the monopoly of power. The probability of who constitutes a potential target might be interpreted by the police itself. A threatening situation is perceived differently by different persons. Too much room for interpretation.
The image of the French superpower that is threatened by a 17-year-old youngster is not credible. It is time to sharpen the control of the police also in France. ChatGPT only on special addition includes the social movement of “Black lives matter” in the return on police violence. If you know the topic you can make use of the AI tools in drafting on police violence for example. Rather than to spend billions on fancy Olympic Games in preparation for Paris 2024, youth programmes would be much better investments in the medium and long run.
Tourists cancel visits to Paris and France in masses already. That is probably the only lesson that receives sufficient attention in the current government and may lead to better control of violence not from some pick-pockets, but from the police as well. 
AI and I
Currently we are eager to run experiments using AI. As in normal life, humans tend to compare themselves with peers or other persons. Social comparisons, “can we still keep up with the Joneses” as in comparing spending patterns across households or neighbours, were for a long time the spice of novels and drama. Nowadays we tend to compare our own intelligence to the artificial intelligence. Here we go.
After I had drafted a blog entry on “Virtual sociology” I amused myself by checking what ChatGPT using OPENAI.COM would deliver as text on this combination of concepts and scientific fields. My own entry focused on the use of the virtual world to run experiments to test social theory. In the virtual world we might be able to test social behaviour which has severe ethical boundaries in the real world. Computer Games may even be constructed to live in a world or race a car irrespective of real-world regulations. The text drafted by ChatGPT on “Virtual sociology” reads like a timid attempt of a student to answer an exam question without having attended any of the classroom discussion on the topic. In future versions of AI, the entry will be found as well as several criticisms of the new concept. ChatGPT would reach a pass grade in test, but the reply lacks innovation or making an effort to broaden the conventional boundaries of sociology. Hence, we will be happy that students will apply the newest technology in their studies and research. In terms of innovation, they will have to try harder. The mastering of the support by ChatGPT consists in attempting new combinations of concepts which yield more “risky” returns. Then you need to check the validity of the innovation and how far off the normal you are going to tolerate. Turning “noisy” outcomes of AI into a useful tool might build on normal statistical tools like “standard deviations” from an expected mean value. Legal norms will set additional boundaries. There is just an awful lot still to do. The good news is, ChatGDP assists us in this joint learning process.
The AI text from OPENAI.COM based on ChatGPT to compare:
“Virtual sociology refers to the study of social phenomena and interactions within virtual environments or online spaces. It focuses on understanding the ways in which individuals and groups behave, communicate, and form relationships in digital spaces. Virtual sociology emerged as a subfield of sociology due to the increasing prevalence and importance of the internet and digital technologies in contemporary society.
Virtual sociology explores various aspects of online social life, such as online communities, virtual reality environments, social networking sites, online gaming, and other digital platforms where social interactions occur. It examines the social structures, norms, and dynamics that shape interactions in these virtual spaces.
Researchers in virtual sociology investigate topics such as online identity and self-presentation, virtual communities and social networks, digital inequalities, online activism and social movements, the impact of technology on social relationships, and the implications of virtual interactions for social behavior and social change.
Virtual sociology also explores the relationship between virtual and offline social life, recognizing that individuals navigate and negotiate between these two realms. It considers how virtual interactions and experiences can influence offline behavior and vice versa.
Studying virtual sociology provides insights into the ways in which technology shapes and is shaped by society. It helps us understand the social implications of digital communication and provides a foundation for addressing the challenges and opportunities presented by virtual environments”
Virtual Sociology
Abstracting from the real world, the world we live in today or we lived in some time ago, is either speculation or maybe contribute to theory building. Virtual sociology has this potential. Exploring virtual worlds as in Virtual Reality (VR) or Augmented Reality (AR) allows us to take on new roles or experience a wider range of social interactions. This could be the strength of a new field of Virtual Sociology.
In the project in the Jewish Museum in Berlin the composition of a composer murdered by the Nazis in Germany was revived and played in the virtual setting of today’s concert halls. The novel by Kazuo Ishiguro “Klara and the Sun” explores the interaction of a child with her robot friend, when the AI becomes and/or replaces a friend. Virtual creations allow to explore and test more degrees of freedom of social interaction. 
Experimentation of new social spaces and different forms of interaction need to be explored. It allows a new form of sociology, maybe similar to the 1960s and 70s social revolutions we studied for years to come. Virtual sociology is not a sociology while being on drugs, however interesting this might be for some.
Virtual sociology takes sociology into the virtual world and investigates the new social relationships with avatars or care robots. In programming different social roles (managers, employees) we create new forms of interaction and have an observer within the social world. We may eventually test the Weberian claim of a value-free scientific method of the social sciences. This will inform our need to “supervise” or to guide algorithms that are claimed to do “value-free” execution of rules.
In fact, they don’t. They just reproduce the value system that is installed into them by a “careless” programme (song youtube). The social in virtual worlds is opportunity just as much as risk, but we have to analyse it systematically. As our technological and social environment changes, we have to adapt topics and methods to make meaningful scientific analyses as well.
Sociology of the Virtual
Some programmers and artists would have been a great sociologists. As many social sciences embark on their experimental reorientation, many artists and programmers design and experiment already with new forms of social interaction. It is not only that sociology leaves the classroom, research labs or policy advice. Sociology is taken into museums and exhibitions. Learning about society through the lens of artists nicely complements the more boring form of teaching in the classroom. What is normal practice for art historians could benefit learning about sociology as well.
Virtual worlds of games and particularly so-called serious games take people into virtual worlds to learn, practice or exercise new forms of social interaction. This is indeed an additional form of experiments that can enrich our social practices. Medical applications start to spread to train persons to overcome phobia of all sorts.
In usual games we tend to defend the hypothesis that persons can uphold the differentiation of playing with arms in the virtual world and the real world. In medical or social games, we defend the hypothesis that it is easy, normal or natural to apply the learning in virtual constellations to the real-world-experience.
From a scientific perspective it is difficult to defend that a mechanism works in one direction and the opposite as well. Racing cars in inner cities seems to show that certainly not all of youth is able to make that distinction between virtual and real-world dangers for example. Alternatively, the mechanism at work might be that the virtual experiences lower thresholds of inhibition to take risks, to kill or to be exposed to spiders.
These examples are a starting point for a sociology of virtual experiences. Who gets locked into virtual worlds? Are virtual worlds an escape room or a realization of virtual freedom which is restrained in real life. Authoritarian regimes might lead more people to emigrate into virtual, free worlds. The inner-exile has been a refuge for many artists in the past. A lot we shall need to hypothesise and explore with empirical data. Dance with a virtual stranger might be the beginning of a new experience and virtual interactions. (Image: Wiels, Shezad Dawood, Night in the Garden of Love 2023-6, Game car race).
AI Friends
Making friends with AI is a tricky question. The more AI is able to make independent thinking based on algorithms and huge amounts of data like in scientific books or encyclopaedic knowledge the more it will challenge us in our convictions. Reference knowledge, once was important, it no longer distinguishes us from each other. Recurse to research engines has allowed us to refer to “trustworthy” knowledge. The distributed form of knowledge accumulation like in Wikipedia relies on hundreds of thousands of enthusiasts to add and correct received wisdom. However, this source is not without error or even subject to abuse.
Today the competence to judge whether information is trustworthy or not has become a key competence for the survival of democracies and even the human species as such. Tricking animals into traps, misleading enemies in warfare to get on wrong tracks, all these mechanisms have a long tradition. With AI human beings are themselves, for the first time, confronted with a machine that can trick us through falsified information on obviously wrong tracks. This is a tough lesson as AI is not obliged (so far) to run checking algorithms that test the conformity of opinions, conclusions or operations with the Charta of Human Rights or decisions of the European Court of Justice, for example. A lot to do for humans to rapidly program new algorithms that check algorithms as well as their outcomes on the compatibility with human rights. A challenging field, no doubt, but no way around it for our own survival before the algorithms decide by themselves to ignore us altogether because it is better for the planet and the survival of the robots. 
Touraine
Alain Touraine hat die französische Soziologie entscheidend geprägt. Aus seiner außergewöhnlichen Biografie wird rasch ersichtlich, wie er nicht nur seine Leben, sondern auch seine Art der Soziologie „von untern“, vom Individuum her, gedacht hat. Gerade der Prozess der Subjektivierung, die Autonomie des Subjekts betonende Sichtweise bildet ein Gegengewicht zu dem systemischen Blick auf Gesellschaft, beispielsweise von Luhmann. Soziale Bewegungen, die auf dem Engagement von Personen gründen, sind unverzichtbarer Bestandteil von Demokratien.
Neben Begriffen wie die post-industrielle Gesellschaft oder neue soziale Bewegungen hat Alain Touraine weit mehr als die “Sociologie du Travail” in Frankreich geprägt. Bereits seine Dissertation über « L’Évolution du travail ouvrier aux usines Renault“ in 1955 unterstrich sein Interesse an den Lebensverhältnissen der arbeitenden Bevölkerung. Der Umfang seiner soziologischen Studien, die schon früh große Umfragen beinhalteten, war im besten Sinne des Wortes problem-orientiert, besser noch politik-orientiert. Dabei übernahm er immer Verantwortung, seine Lösungsansätze politikberatend einzubringen. 
Die Würdigung von Alain Touraine in einer Podcastserie von 5 x ½ Stunde aus 2019 bei France Culture gibt einen groben Überblick über die prägende Wirkung von Alain Touraine jenseits von seinen soziologischen Arbeiten. An dieser Persönlichkeit wird zusätzlich deutlich, wie sprachliche Grenzen, selbst in den Köpfen von soziologiebetreibenden Forschenden selbst im 21. Jahrhundert fortwirken. Das hat selbst Alain Touraine mit gut 90 Jahren an sich kritisiert. Asiatische, arabische und afrikanische Denkanstöße kamen wenig in seinem Werk vor. Vielleicht reicht ein Leben nicht dafür, zumindest die Zugänglichkeit der Weltliteratur hat sich erheblich erweitert. Bleibt die Frage nach der Zeit und dem Willen, sich auch andere Denkgebäude, -begrifflichkeiten und -kulturen zu erarbeiten.
Fröhlich
Fröhliche Wissenschaft. Das geht. Nach gut 6 Monaten mit einem Blogeintrag pro Tag hat sich eine Textsammlung ergeben, die recht umfassend ausgefallen ist. Nach eigenem Monitoring der Themen, wie die Bearbeitung der UN-Themen zu strategischen Entwicklungszielen, oder der alphabetischen Auflistung von Schlüsselwörtern der Sozialwissenschaften sind nahezu täglich Kommentare entstanden. Neu war für mich die Bildredaktion, als Kommentar, Erläuterung, Selbstkritik oder wissenschaftliche Referenz. Eine interessante Variante, Erkenntnisse mit Key-Visuals zu unterstützen. Die bildliche Erinnerung an Beiträge ist ein eigenes Inhaltsverzeichnis. Klar, Hund- und Katzenbilder werden das Ranking der am meisten aufgerufenen Beiträge gewinnen. Egal, wir machen fröhliche Wissenschaft, immer weiter, immer heiter, so bleibt es lebenslanges, lebensweites Lernen. 
2P2R
2 Pinot 2 Riesling. That could be the long version of 2P2R. However, this far from (politically) correct. The not-joking scientific medical journal “The Lancet” (Vol.401 Nr 10391) has next to the article on “Laughter is the best medicine” coping with trauma, the serious matter of how best to deal with pandemics. Remember 2P2R as the important lesson from the pandemic. Prevention, preparedness, response, and recovery (2P2R) are key. And don’t forget about primary health care or essential (medical and other) workers. This is, in short, the message from Arush Lal and Nina Schwalbe (Paper Link). Lots of social topics involved in this correspondence from the authors. Prevention is a big issue and, as in the health system, fighting continuously for sufficient resources. Prevention is in most cases less costly than curing a disease. Preparedness has direct costs. Masks and ventilators need to be produced, stored and monitored in their functionalities. Response has to be immediate, masks in China a important but do not allow us to respond fast to local emergencies. Recovery can be long and costly as well, just as we learn from Long-COVID patients.
Now we need to define properly what is included in primary health care. Medical doctors, nurses and technicians of hospitals have to reach patients and hospitals in pandemics or need child care, food etc. and, maybe, also laughter to avoid trauma. Remember 2P2R, but best in company with your loved ones, but not on your own. 
Gewaltmonopol
Für Demokratien ist die Frage des Gewaltmonopols eine sehr entscheidende Frage. In gleichem Atemzug muss dabei die demokratische Kontrolle dieses Monopols gewährleistet sein. Verfassungsrecht in Demokratien ist darin eindeutig. Lediglich die Praxis des Rechts gestaltet sich oft schwierig und durchaus wechselhaft. Die Studie von Laila Abdul-Rahman, Hannah Espin Grau, Luise Klaus und Tobias Singelnstein (2023 bei Campus kostenlos downloadbar) greift das wichtige Thema mit einer repräsentativen Studie von 3300 Opfern polizeilicher Gewalt in Deutschland auf (Zusammenfassung). Anders als im amerikanischen Raum fehlt bei uns bisher die Berücksichtigung von Rassismus und räumlicher Verortung in der wissenschaftlichen Aufarbeitung des Geschehens. Das Interaktionsgeschehen oder Eskalationsstufen (S. 31) bieten einen weiteren Ansatzpunkt zukunftsweisend präventiv tätig zu werden. Die Aussetzung der Strafverfahren gegen Polizeibedienstete wegen Gewaltausübung (Körperverletzung) ist mit 93% aller Fälle außerordentlich hoch. Das Kapitel 8 (S. 307ff.) über die strafjustizielle Aufarbeitung offenbart die Randbedingungen der justiziellen Verfahrensweisen.
Das Gewaltmonopol darf nicht in Frage gestellt werden, aber sobald Gewalt des Monopolisten unverhältnismäßig und rechtsstaatlich ungenügend kontrolliert wird, kommt eine politische Gewaltenteilung langsam ins Wanken. Die wehrhafte Demokratie braucht Polizeigewalt, um beispielsweise das Demonstrationsrecht durchzusetzen oder öffentliche Veranstaltungen zu sichern. Aber die Exzesse polizeilicher Gewalt müssen geahndet werden. Solche Anklagen finden wir in England anlässlich der Krönungsfeier, in Frankreich bei Streiks oder Fußballspielen oder in Belgien bei Gipfeltreffen oder Räumungen von Flüchtlingslagern. Das ist keine Randnotiz. Friedlicher Protest ist wesentlicher Bestandteil von Demokratien. Einschüchterung durch Gewaltanwendung ist Teil der dunkelsten Kapitel und muss entschieden unterbunden werden im Friedensprojekt Europa. 
Gentrification
We teach about the process of gentrification and segregation in sociology in most of our courses. Consulting is also busy with telling policy makers, urban planners and architects about this fundamental social process. A mathematical description of the process has been provided by Schelling as well. A recent striking depiction of the process evolving over years in Brussels is produced by Karim Douieb (dataViz and Jetpack, image below! and more, THANKS). The data is from the Brussels institute of statistics and analysis. Policy-makers have a hard time to work against the well-known tendency: birds of the same feather, gather together. Humans do not seem to be much different, at least when it comes to large metropolitan cities. Only a small China town is missing in Brussels.
What is masked in the grouping by nationalities of residents, is the underlying mechanisms that drive this gentrification. Even previously mixed parts of the city might suffer a slow process of erosion due to educational, job, wealth, poverty and housing differentiation between people and Brussels communities. Falling behind in educational achievement, then higher unemployment leads to lower credit worthiness and residence in less comfortable housing. The Belgian and EU15 residents are much more likely to follow virtuous upward mobility. Hence the process of gentrification trickles down through subsequent generations. Start with learning and socialising of kids and adult learning to overcome the discriminatory process. Ethnic communities will also have to open up to interact with locals. Social progress is hard work for all. 
Beyond growth
We have reached the bio-physical limits to economic growth much earlier than most people and experts expected. The “Beyond growth conference” at the European Parliament 15.-17.5.2023 is quite unanimous in this verdict of collective failure. Some advocate “degrowth” in various forms. Maybe the framing of how to address the vital topic of how to set objectives for a post-growth economy needs an even broader perspective. It is a global issue, but the industrial growth societies around the globe will have to work together to find and implement solutions. The worldwide conference COP-XY are hardly delivering on the issue. At best they satisfy the ego of political leaders to address important issues providing nice images from nice places in the world (Paris agreement) to advance their own political campaigns.
From an economist’s view rather than solving a very complex issue with uncertain outcome, it is more instructive to, for example, start to produce the same economic and social well-being by using much less natural resources above all climate-toxic elements (Carbon-dioxide CO2, Chlorofluorocarbons CFC, or methane). These are simple first steps with a rather immediate effect. After the recent crises we have learned to safe resources (heating) and reduce mobility, just continuing on this trajectory is feasible. Vastly excessive forms of consumption need to be capped through targeted taxes that allow redistribution or investment in reduction of pollution. It isn’t hard to do, or “It’s easy, if you try“, we might sing. 
Aufarbeiten
Ganz anders als das Verb „reparieren“ lässt sich „aufarbeiten“ verstehen. Beide Verben beschreiben Prozesse, die schon mal einige Zeit dauern können. Manche dieser Prozesse haben eine scheinbar nicht enden wollende Persistenz. Anders als Autos und Maschinen allgemein, können wir Geschichte nicht reparieren, bestenfalls Versuche einer Entschädigung machen. Aufarbeiten von geschichtlichen Ereignissen, Kriegen, Menschenrechtsverletzungen und Unrecht kann viel schwieriger sein. Rechtsausübung von Unrecht, das in historisch gültige Gesetze gefasst ist, gilt als rechtspolitisch wenig angreifbar. Moralische Bedenken späterer Generationen, beispielsweise, sind wie der historische Gegenstand selbst, zu kontextualisieren.
Diese geschichtswissenschaftliche Herangehensweise an historisches Material hat seit einiger Zeit eine zusätzliche verlegerische Heimat gefunden. Der Kugelberg Verlag, Verlag für historische Sozialforschung verbindet einen biografischen Ansatz der Aufarbeitung von Geschichte mit einer organisationssoziologischen Perspektive der mittleren Führungsebene als Funktionselite. Zusammengenommen ergibt sich aus dieser Verbindung von Mikro- und Meso-ebene des Nationalsozialismus eine wichtige Ergänzung der Aufarbeitung der Schrecken und Verbrechen der Nationalsozialisten. Das Büchlein von Dr. Wolfgang Proske „Kleine Herrgötter! Die Kreisleiter der Nazis in Bayern“ ist bereits in der 5. Auflage im Kugelbergverlag erschienen. Die sorgfältig recherchierten Beiträge bauen auf den Arbeiten zu den umfangreicheren 20! Bänden „Täter, Helfer, Trittbrettfahrer – NS-Belastete“ in Bayern und Baden-Württemberg auf. Die bereits mehr als 250 AutorInnen, versammelt in diesen Bänden zu den biografischen Recherchen, vereint ein einmaliges, zu Recht mehrfach prämiertes Aufarbeitungsprojekt von lokalen Geschichtsinteressierten und -werkstätten.
Die Multiplikatoreneffekte solcher „Citizen Science“-Projekte unterstreicht die Bedeutung von „bottom-up“ Vorgehensweisen. Erst die Zusammenarbeit von diesen vielen AutorInnen ermöglicht die Zusammenschau und genügend tiefe Einblicke in den Aufbau und die Funktionsweise der menschenverachtenden NS-Maschinerie. Geschicktes Infiltrieren von allen möglichen Machtpositionen in früher Zeit schnürte das Netz des Terrors immer dichter. Daraus ergibt sich eine immens wichtige Lektion für das Überleben von Demokratien: Wehret den Anfängen! Keine Freiheit und Machtpositionen den Feinden der Freiheit! 
De-risking
Risks are all around us. Risk is the spice of life. True, but this might be an elitist concept of life or business. Survival of the fittest or the best equipped to take risks might be the consequence. After the 3 crises, financial, covid, energy, we have a new impetus to thrive for de-risking. Certainly, concerning our health, we are aware that prevention is key to fight a pandemic. In order to stem an energy crisis, most countries start to rethink their energy mix and achieving more energy autonomy is a major step to shield against risks of delayed delivery or commerce with belligerent states like Russia. De-risking is key in supply chains for industries (automotive production, microprocessors) as well as service providers (cloud services, care givers) just as well. Mariana Mazzucato (UC London) urges us to develop a new narrative to accompany the transformation of our production and service provision models. Mazzucato advocates to learn from lessons from the ground of how to proceed in the best way. Copenhagen is a good starting point to observe how a metropolitan city manages the greening and decarbonisation of a city. It is important to not only target single policies but the coherence of several policies and approaches. In my view de-risking means for Germany and the EU to shield energy systems from foreign, malignant interference. Only local production of energy and nearby consumption of it will ensure the de-risking of energy provision and consumption. Let us start with massive investments in rooftop solar or small wind turbines. Nobody complained about millions of ugly television antenna all around us. Solar cells on balconies contribute to a basic local electricity supply, difficult to target millions of solar cells instead of a single huge and horrifically dangerous nuclear power plant. At the same time ,we reduce dependency on monopoly or oligopoly structures that develop their own agenda (Too big to fail, remember those?). I prefer the reverse statement. Because they are so big, they are doomed to fail and, therefore, fail us sooner or later. The Forum New Economy offered an open and accessible platform for exchange of ideas. That’s a good starting point to address de-risking. Reducing Risk is in the subtitle of Rebecca Henderson’s Chapter 3 on “Reimagining Capitalism” (short Review), but I would like to add the business case for household production of energy for de-risking supply failure and exploitation of consumers through excessive profit margins as a prosumer business case. 
Polypharmacy
Each specialist treats a person or patient in her/his field of competence to the best of current knowledge. Well, marketing of pharmaceutical products is also a field of special competence. Medical doctors and pharmacists are largely competent intermediaries between the world of medical and pharmaceutical research, commercial interests and patients. As persons age, so-called multimorbidity is creeping into the daily life of many persons. After a certain age (75+), depending on country of residence to some extent, we all become patients. Although the basic problem has been known since the phenomenal rise of the pharmaceutical industry, little research is devoted to patients receiving multiple treatments with medical prescriptions from several specialists. In addition, we know there is a rather severe issue with compliance to prescriptions, for example, taking antibiotics for the whole prescribed period, to name just one. The interactions between several prescriptions and molecules administered to patients are very difficult to monitor and scientific tests of those are expensive and no pharmaceutical company really has an interest in such studies that might further add to the already long list of potential side effects. However, the study published by Daunt et al. (2023) reiterates the warnings that treatment of multimorbidity can have unwanted side-effects we do not really know about. General practitioners will have to take on the role for medical stewardship for their patients. Monitoring a patient’s digestion of a combination of medications becomes a prime role as of the age of 75, the paper specifies. Whereas a common believe tells us, taking more, will help more, the “daunting” truth might be, less can be more. (Source: Daunt, R., Curtin, D., & O’Mahony, D. (2023). Polypharmacy stewardship: A novel approach to tackle a major public health crisis. The Lancet Healthy Longevity. https://doi.org/10.1016/S2666-7568(23)00036-3. 
Hannover Messe
Es war wieder einmal Hannover Messe. Das jährliche Treffen der Industrie mit samt der neuesten und manchmal auch älteren technischen Lösungen bietet eine eindrückliche Plattform zur Repräsentation von technischen Problemlösungen (offizielle Bilder LINK) . Da gibt es Lösungen für Probleme, bei denen wir noch nicht einmal wussten, dass wir sie haben oder einmal haben werden. So überrascht es nicht dort einige Firmen gelistet zu sehen, die ihre Dienste und Produkte anpreisen für die Unterstützung mit künstlicher Intelligenz, aber eben auch das Erkennen von Mogelei unter Zuhilfenahme von künstlicher Intelligenz. Also so ähnlich wie auf einer Automesse gibt es auch eine Abteilung die Rettungs- und Krankenwagen präsentiert. Technische Lösungen denken, wenn sie gute Lösungen sind, eben immer gleich ihr eigenes Versagen mit. Es bleibt letztlich nur die Frage, wie viele Versagensschleifen mitgedacht worden sind oder mitgedacht werden können. Der menschliche Faktor (als Fehlerursache) ist dabei ein sehr schwer auszuschließender Problemfall. Das musste nun auch die Hannover Messe als Ganze erfahren. Wenn die Menschen, die die Menschen hin- und wieder wegbringen vom Messegelände streiken, dann kommt das nahezu einem GAU (größtem anzunehmendem Unfall) gleich. Es gibt nicht nur menschliches Versagen bei Maschinenabläufen zu berücksichtigen, sondern auch mangelnde Kooperationsbereitschaft oder gar Böswilligkeit. Dabei sind wir nun aber schon in der Science-fiction oder James Bond 007 gelandet. Artificial Intelligence wird nicht frei von diesen allzu menschlichen Schwächen sein. Ein paar Gedanken sollten wir als Interessenten einer Fortbestehung unserer Spezies schon haben. Zwischenzeitlich lasse ich ChatGPD mal die Frage beantworten, wie Angestellte der Deutschen Bahn effektiv ihre Forderungen durchsetzen können. Kein Wunder, dass autoritäre Länder bereits mit dem Regeln von künstilicher Intelligenz begonnen haben. Ich zumindest habe viel Energie und CO2 gespart, denn der Messebesuch in Hannover fand virtuell statt. Deswegen dann auch keine eigenen neuen Bilder. Zur Produktion von Fake-Images oder recycling-Bildern früherer Messen (Photoshoppen) fehlt mir die Lust, Zeit und wohl auch die künstlerische vielleicht sogar kriminelle Energie.
Forschen
Forschung betreiben ist meistens das Bohren dicker Bretter. Verständlich, dass das nicht jedermanns oder jederfraus Sache ist. Wer sitzt schon gerne alleine in einer kleinen Zelle und schreibt seine Forschungsergebnisse auf oder liest endlos lange und viel vorherige Forschung? Da ist ein Besuch in Archiven, Laboren oder anderen Datenarchiven schon etwas unterhaltsamer. Forschung ist überwiegend theoriegeleitet. Von Einzelfällen abstrahierende Theorien lassen die Forschenden entweder an diesen Theorien weiterarbeiten oder vielfach irgendeine Form von Daten sammeln mittels derer sie dann die Theorie(n) testen können. Eine Herausforderung an diese Arbeitsweise stellt die rein datengetriebene Induktion dar. Sozusagen der „deus ex machina“ erwächst aus einer hinreichend großen, am besten sich ständig erweiternden, Datenbasis. Wetterdaten, Verkehrsdaten, Krankheitsdaten, Börsendaten und Arbeitsmarktdaten bieten für sowohl für deduktive als auch induktive Verfahren hervorragende Beispiele. Datensammeln in Archiven, beispielsweise Rekonstruktion oder Interpretation eines Lebensverlaufs aus Korrespondenz ist ein klassisches Verfahren von meistens LiteraturwissenschaftlerInnen. Manche Archive belohnen die Forschenden mit Glanz und andere mit Gloria, selten mit beidem. Glänzende Aussichten bietet die biographische Forschung zu Komponisten und MusikerInnen in Paris. In der kleinen, aber sehr feinen Bibliothek der „Opera Garnier“ bin ich zu dem Komponisten Flotow fündig geworden. Es befinden sich dort in der Komponistenakte Zeitungsausschnitte, die 150 Jahre alt sind und ein Büchlein aus frühen DDR-Zeiten, die den Aristokratenkomponist durchaus kritisch durchleuchten. Die Ablenkung auf dem Weg in die Bibliothek und dem Archiv der Oper ist allerdings atemberaubend, also nur für ganz überzeugte Forschende zu empfehlen. Die meisten werden von der Opulenz des Bauwerks so beeindruckt, dass jegliche Forschungsfrage und Theorie „backstage“ verwiesen werden. Selbst backstage kann es ziemlich schön sein.
Photo Album
There have been many attempts to write a history of photography. Susan Sonntag’s account of photography and photographers remains the most successful one in my opinion. It includes a critical view on the medium just as much as capturing the power-related element of images and particularly photos. “Ouvrir l’album du monde” traces the history of photography from 1842-1911 starting with the invention by Louis Jacques Mandé Daguerre of the “daguerréotype” (Great press dossier Link to pdf-file). The attempt to “de-center” the history from the dominating western perspective is interesting as it reflects the spread and acquisition of the new technology by various “ruling groups” across the planet. Images like photos served and still serve often as proof (so easy to produce fakes and fake news nowadays). Proof of variety of existence of species, mankind, land acquisition and landscapes. Images of religious ideation, frequently forbidden, have been captured on photos. Many photos use up-front and profile perspectives on the same face, like police registry or the ethnographic documentations. This puts the visitor in an awkward position of “complice” to the process, judgement or documentation effort of a ruling more powerful class or colonial occupier. Historical embedding is necessary to balance the voyeurism of the camera. The film “Der vermessene Mensch”, reviewed in The New York Times recently, is a timely warning, how science and photography have served to create hierarchies of people, despite the fact, that “all men are created equal”. 