mAga mEga mIga mOga mUga

Just take all the vowels of the Latin alphabet and the absurdity of the MAGA saga becomes evident. If other states would start to claim like the US under President Trump to make X great again, the world would soon fall into disaster. Let us go through the hypothetical cases like MEGA, make Europe, England or Ethiopia great again. Go back to colonial imperialism? Certainly not. How about make Israel, Indonesia or India great again? Well, that would alarm neighbors, just as much as make Osmania, Oman great again. With the potential of Russia getting its way to keep illegal possession of parts of Ukraine, make Ukraine great again spells continued trouble on the European continent. Once MAGA mania has been unleashed, it is difficult to get the spirit back into the bottle and close it firmly again. Return of brute force rather than diplomatic exchanges become the rule. A return to rule based international politics in a multilateral context needs to be reclaimed by the vast majority of states that have an interest in lasting peace without expansionist views.  (Image from: “The beast is dead”)

Marc Aurel Philosopher

2025-9 marks an additional landmark in the achievements of the late Marc Aurel. In the Roman built city of Trier, 3 museums offer exhibitions on the life, ideas and imperial governance style of Marc Aurel. Libraries and bookshops around the city portray a wealth of books and studies by and about Marc Aurel as well in many languages (image below 2025-9). The stoic author and practitioner has served as an example of a leadership style which became for many subsequent leaders a hard-to-achieve precedent. The writing style of Marc Aurel in short paragraphs and aphorisms proved highly accessible, although his readership swell only after a Latin translation of his Greek original appeared in the 16th century. The title “Meditations” in English, “Pensées pou moi-même” in French or “Selbstbetrachtungen” in German demonstrate the difficulty to get to grips with the author’s intention and objectives in writing down these reflections on life, ethics, humanity and good governance. Through the use of Greek rather than Latin he puts himself in the line of Greek philosophers rather than the succession of Roman emperors. As the numbers of bad leaders still outnumber the good governance style advocated by Marc Aurel, these exhibitions in the Simeonstift, the Landesmuseum and the Stadtbibliothek are a perfect opportunity to demonstrate that good governance is something that can be studied and learned even in the distant Roman history.