Tag: 60s

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Intimate housing

The housing of famous persons has always attracted a lasting fascination. The “esprit des lieux” or the experience of the surroundings of an artist, composer, author or otherwise famous person, where most of the work had taken place is of general interest. In today’s language we would describe this as the context of creation. Biographical information and references to specific objects central to the process of creation play a crucial role in understanding what is behind human creation as it is district from AI. There are objects ( compare MAD Paris) and there are the social networks of creators. Modern biographies include both, some even in graphic forms similar to ancestry diagrams. 

The design of intimate living spaces for private life or the adequate environment for creativity are becoming more clear with the consciousness of the importance of dedicated designs of furniture, accessories and even scent. Our brains are multimodal and working as well as processing lots of information even beyond our conscious realizations. This black box of creativity is rather unique to the human brain and AI will probably take decades to emulate such complex processing. The MAD exhibition reveals that intimacy is also related to housing design and interior design. It doesn’t seem to be a random process, but habituation is part of the continued creative process. 

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Zerreissprobe

The term „Zerreissprobe“ has been chosen by the curator team of the Neue Nationalgalerie In Berlin for the Retrospective of „Art between politics and society“ in the years 1945-2000. In this time period after the 2nd World War until the other „fin du siècle“ the politics of creating a new world order, the cold war and the liberalization of societies had profound impacts on art as well. The positioning of art in the dynamic context and conflicts of these decades is quite well reflected in the title of the exhibition. The English title „extreme tension“ suggests somehow that these years were rather extreme compared to ?, probably today? Although on the territory of Ukraine we witness a hot war rather than a cold war initiated by Putin‘s Russian imperial illusions. The cited work of Günter Brus „Zerreissprobe“ is translated as „stress test“. And maybe, this translation characterizes the post war period even better as these years are a forerunner of what happened after 2000. We continue to be put to tests in politics and societal developments. Accomplishments from the last century are put to crude tests again. Solidarity of people and nations are under pressure to demonstrate their reliability under extreme tension or stress. Art throughout the 5 decades of the last century was a precursor of stress tests for politicians and challenged society in its basic understandings. The comments on the notice board next to the exhibition show the themes of tension in the 2020s. Tensions in families and partnerships, often more extreme around christmas trees, have taken center stage for younger visitors of the exhibition. Sociological research has observed such trends and coined this societal phenomenon „individualization“.  Art embedded in society seems to be part of that evolution as well. Art movements are less visible as collective movements. Artists appear more individualistic or ideosyncratic nowadays, just less inclined to be part of a defining larger group. If artists are no longer avantgarde but rather followers of societal trends, the whole „raison d‘être“ of art changes as well. We are likely to witness yet another „ Zerreissprobe“. Cuts to art and culture budgets constitute an additional „ Zerreissprobe“ in the original sense of the word and of art between politics and society in 2024/2025.

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Kriegsenkel

Bereits in 2009 folgte das Buch „Kriegsenkel – Die Erben der vergessenen Generation“ auf das Buch über die Kriegskinder 2004 von Sabine Bode. Im Vorwort zur 9. Auflage in 2014 wird deutlich wie sehr es weiterhin nötig ist, sich mit Familienlegenden und Familienbeziehungen zu befassen, wahrscheinlich auch wegen des lieben Familienfriedens willen. Selbst etwas überraschend berichtet Sabine Bode, dass so viele Kriegsenkel das Buch über die Kriegskinder gelesen und diskutiert haben. Es ginge dabei nicht um Schuldzuweisungen, sondern eher darum, sich über eigene Verunsicherungen, Unausgesprochenes und bisher Unbewusstes klar zu werden. Sabine Bode schreibt über die „Familiengespenster“ oder wie der Titel des ersten Kapitals heißt. „Gespenster aus der Vergangenheit“. Otfried Preussler mit seiner Mitläuferbiografie hat mit dem kleinen Gespenst versucht, eine positive Wendung für Familiengespenster, zumindest als Fiktion zu generieren. Der Versuch einer beispielhaften Immunisierung gegen NS-Versuchungen bringt dann sein etwas düsteres Buch Krabat.
Sabine Bode interviewte auch die Kriegsenkel und berichtet von einem bei vielen vorhandenen „verunsichertes Lebensgefühl“. (S.21). Sicherlich ist die sexuelle Revolution in den späten 60er und 70er Jahren viel daran beteiligt, dass die Kriegsenkel weniger und viele keine Kinder bekommen. Dennoch lässt sich nicht ausschließen, die Verunsicherung der Kriegsenkel hat ebenfalls zu dem Rückgang der Geburtenraten beigetragen. Das ist allerdings kein einfaches empirisches Unterfangen. Starke Rückgänge der Fertilität in Kriegsalliierten Nationen Japan und Italien weisen in eine vergleichbare Richtung, aber es lassen sich auch Gegenbeispiele aufführen. Verunsicherung der Identität der Eltern kann sich noch bei den Kindern als Orientierungslosigkeit äußern. Bode zitiert selbst (S.22) aus einem Theaterstück von Fehling über das Beziehungsgefälle zwischen Kriegskinder und Kriegsenkel. Die Enkelin gesteht darin etwas frustriert, Sorgen macht sich ihre Mutter gerne, „aber immer nur um sich selbst“. Anders als intrinsisches Mitgefühl eignet sich das Kriegskind lediglich die Missgeschicke der anderen an, sozusagen in der Relevanz für sie selbst. Weitere anekdotische Evidenz dazu weist auf einen hohen Wiedererkennungsgrad dieser Geschichte hin. „Risiken und Nebenwirkungen“ eben auch für die Kriegsenkel und Kriegsenkelinnen.

 

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Denkmal

Jedes Jahr gibt es die hervorragende Möglichkeit am Tag des offenen Denkmals, historisch wertvolle Gebäude und Anlagen zu besichtigen. An heißen Tagen, wie in 2023, sind Altbauten oder klimatisierte Räumlichkeiten besonders bevorzugt. Die Philharmonie hat erneut die Möglichkeit geboten ohne langwierige Voranmeldung, spontan vorbeizukommen und an einer Führung teilzunehmen. Das von Hans Scharoun entworfene Gebäude samt seiner akustischen Spitzfindigkeiten bietet spannende Einblicke. Stille, Sound und Noise in einem Gebäude und Konzertsaal will sorgfältig geplant sein. Kompromisse mit verfügbaren finanziellen Mitteln und Planungsverfahren gehören zur baulichen Realisierung, wie eventuell zu den Kompositionen, die dort aufgeführt werden. Heute erscheint uns die gelungene Akustik als historischer Meilenstein. Ebenso die Form des Konzertsaals mit Plätzen hinter dem Orchester, aber auf das Gesicht der Dirigierenden bietet einzigartige Einblicke in die Praxis der Aufführung. Für 10 Minuten war selbst bei der Führung zufällig ein Zuschauen bei der Generalprobe der Berliner Philharmoniker von weitem erlaubt. Komponist und Dirigent Jörg Widmann probte noch Ausschnitte aus der am Abend aufzuführenden Werke. Selbst hoch unter dem Dach der Philharmonie konnten die leisen Ansagen des Dirigenten leicht verstanden werden. Akustische Meisterleistung der Architekten. Wer hätte gedacht, dass Anfang der 60er Jahre eine solche Glanzleistung möglich war, im Berlin, das gerade erst durch die Mauer getrennt werden sollte und dann geteilt überleben musste.

Entwurf Hans Scharoun Ausgestellt in Berliner Philharmonie 2023
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Barbie

Jede einzelne Person hat Assoziationen mit dem Wort Barbie. Eingehen möchte ich jetzt nicht auf Klaus Barbie. Die Barbie war und ist als Puppe zu einer Kultfigur als Spielfigur mehrerer Generationen geworden. Dadurch hat die erfolgreiche Kommerzialisierung seit 1959 eine wirkmächtige Erfolgsgeschichte in den 60er und 70er Jahren erzielt. Zuletzt hat die kulturelle Öffnung hin zu „people of colour“, transgender und außergewöhnliche Charaktere den Gleichstellungsgedanken figürlich und spielerisch umgesetzt. Wenige Spielsachen erlauben eine solche Öffnung und Modernisierung über ihren „Lebensverlauf“. Die Barbie oder Der Barbie, wie auch immer, ermöglichen spielerisch Diversität zu erleben oder zu simulieren. So kann früh Stereotypen entgegengewirkt werden, wenn denn der Wille der Eltern oder Mitspielenden das ermöglichen wollen. Barbies sind schon längst ebenso zu Sammlerobjekten mutiert. Im Eingang zu IDENA (u.a. Spielwarengroßhändler) fand ich eine Würdigung dieses Bestsellers mit „Vintage Kleidern und Accessoires“ samt Hinweis auf Designer Entwürfe à la Karl Lagerfeld. Lernen sich zu kleiden, Stereotype erkennen und damit überwindend spielen können, das alles kann auch Barbie-spielen sein. Wo Sexismus nicht weit ist, kann aber Empowerment gewinnen. Und die Barbie hat Ken immer in die Tasche gesteckt. Das kann Hoffnung vermitteln. Die sogenannten sozialen Medien haben viel stärkere Stereotype geprägt und haben ihre Anhängenden viel fester im Griff als es eine Barbie je erreicht hat. Le Monde 2023-5-4 hat die Doku zur Geschichte der Barbie wohlwollend kommentiert.

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20th Century

The 20th century has told us many lessons. History does not repeat itself, but it appears that new variants of old themes keep coming back. Slowly passing the century like a movie in decades instead of episodes, we witness socio-emotional tides. The first decade, the 00s intensify the beginning of urban planning and social revolutions. The 10s show the arousal and subsequent extinction of masses of people in trenches. The 20s were described as the Carefree Twenties. In the 30s we observed the rising tides of fascist organisations followed shortly afterwards by the disastrous 40s. After the Shoah and the World War the 50s were fabulous viewed from the U.S. and Western Europe. The 60s propagated sex, drugs and rock n’ roll spreading across continents. The wild 70s became almost inescapable through the continued rise of mass media. The 80s were depicted as the colourful 80s as the 2 previous decades had set the scene for psychedelic colours. The 1990s have been coined as the gay 90s by some. Coming out as a gay person became easier and Western societies more sensitive and open to diversity. The back cover of the recent publication by Aurélien Bellanger “Le vingtième siècle” (The 20th century) speaks of the book as “roman polyphonique virtuose”. I look back on the 20th century as “polyphone” in many respects. It would be an illusion to believe we can only keep the nice sounding harmonies without the tensions or dissonances.

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Protest

In studying the 60s we still come up with a number of remarkable ideas. Not only concerts moved the masses but also new ideas flourished. Many subcultures developed specific forms of protest. To implement new ideas, new forms of protest were applied to advance civil rights, to overcome established routines and to raise awareness for inequalities and injustices. New forms of participatory democracy were tested and some reached public attention and/or approval. Burner (1996, p.162) even goes as far as defining freedom as “continuing exercise in decision-making” which hinges on the taking-in of all voices across society. The coming together of freedom and community constitutes the cross-roads of politics. Besides terrible effects of violent abuses, peaceful forms originated in Gandhi’s peaceful resistance in 1930. Martin Luther King and later Nelson Mandela reached historical milestones through peaceful forms of protest. In 1967 in Oakland, California, the form of “action protest” took place. The basis of protest was civil disobedience going beyond sit-ins as the civil rights movement had applied. “They involved blocking roads and entrances to buildings, peacefully inasmuch as the demonstrators used no force beyond the presence of their own bodies or other obstacles to passage.” (p.163). The new feature was, that protesting persons take the risk of being a victim of violence without a violent response from themselves. The intention is to “convert temporary antagonists into permanent friends”. Through the repercussions in mass media protesting persons can reach larger audiences and touch “uninvolved or possibly sympathetic bystanders” (p.163). Such new forms of participatory democracy, acting in the public arena, are stretching the idea of peaceful protest to its limit, where the freedom of others might be impinged. Participatory democracy, therefore, is a balancing act. Some recent forms of protest, in fact, have their origins in the 1960s or the year 1968 a focal point. They continue to be influential 55 years later in many countries and at all instances where basic freedoms or minority rights are violated or threatened.
Protest has also moved online. Internet sites are not only used for simple communication, but they serve as port of entry to prepare and organise protest. High-jacking of company or political adverts in the public arena can be taken online as well. Challenges to conventional politics and media representation is enacted through webpages like www.adbusters.org or www.indymedia.org the latter page comprises a whole network of local activist groups. Brian D. Loader (2003, p.1320) has added activist approaches against particular corporations to the list of online protest forms. Through public shaming of brands these activists attempt to raise awareness of the public for abusive employment practices, cruelty towards animals, environmental disasters or fake information using online channels like social media, email-lists or chatgroups via mobile phone numbers. The funding of protesting persons is another relatively new form which ranges from crowd-funding initiatives through platforms as well as forms of corruptive practices applied by states or corporate interests. Protest against protest is online and offline the next round of activist forms of protest. Democracy, law and the police have to balance out these new forms of protest. Learning about the way democracy functions is a continuous task, some would say a continuous struggle. Evaluations of the short-term or long-term effectiveness of protests yields important insights about the functioning of democracies and autocratic regimes. New forms of protest need new forms of measuring impact as well.

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60s

“Make love, not war”, is a summary slogan of all sorts of protests that have moved the sixties. With the spread of television impressive images caught attention no longer just locally, but almost across the whole world. With the inauguration of political debates on TV between Kennedy and Nixon, reaching millions of persons at once and images travelling borders faster than to translate text, spreading of new ideas and political actions was more rapid and more emotional. Commonly the 60s are described as the sex, drug and rock-n-roll period. But there is much more to it. Yes, the sex revolution got started and access to, as well as experimenting with, drugs became more widely spread. Music became a defining moment for young people from teenage years onwards. After Rock n Roll from the 50s, came the rock music and pop culture, which were able to bring together huge crowds of several hundred thousand party-goers. The Woodstock festival and hippie gatherings became a defining moment mainly for the young. Older generations still battled for affordable housing and the “Great society”, as a large-scale anti-poverty program was called.
The phenomenon of the Beatles co-defined the 60s. The Beatles captured more than just one generation with their popular songs and iconic style. Mary Quant, attributed to have designed the mini-skirt, equally co-defined a period with a visual provocation to conservative life-styles. In parallel, the sixties saw the civil rights movement grow, Black Power succeeding with peaceful actions more widespread attention, leading to the abolition of openly racist practices. The peaceful movements and happenings, however, had to face the deadly attacks on J.F. Kennedy and Martin Luther King during the 60s. The whole decade was influential in the field of education as well. Based on a new spirit of altruism and happiness combined with, but also beyond religious feelings, new forms of living together, sharing and the common good were tried out. Anti-authoritarian educational practices were influential beyond the 60s.
Books covering the 60s are manifold. In addition to Arthur Marwick’s impressive, multi-faceted volume “The sixities”, I enjoyed the book by David Burner “Making peace with the 60s”, especially his approach to burn some received wisdoms about the 60s, namely the restriction of it to those 10 years. “The withering away of philosophy”, the beginnings of postmodernism and a theory-driven or conceptual approach to the decade, amongst other topics, is the merit of Fredric Jameson (1984, p.192). “The 60s without apology” is a programmatic title well worth thinking about seriously as the editors and authors did.
Besides the ecological disasters of the 60s already, (nuclear, oil and wars), Mini Cooper cars, Lava Lamps as well as Blow or Ball Chairs, Barbies, Frisbees, Brigitte Bardot and Pippi Longstocking (Patricia Massó, 2010), all were dressed to impress. “The 60s without apology” by a group of editors nicely summarises the review of the 60s and their lasting effects on us, for better and/or worse. 2 generations later in 2023 youth is again threatening mass mobilisation in France as depicted in LeMonde 4.2.2023. It is a kind of “déjà vu experience”.