As with our human bodies, and in many instances already, sacred architecture follows a life course pattern. The thriving religious communities build and expand their faith to larger audiences. In these expansionary phases of the faith many monumental buildings, known as sacred architecture, as well as splendid interiors or artefacts enter the “built faith”. After the peak of membership and in periods of contraction, the question of how to scale down the splendors starts to arise.
Eventually, the ceding of the sacred architecture to the non-believing communities comes into consideration. The sacred architecture needs to find its place in the evolution of societies as well as urban and rural local space. Depending on the intentions and resources of communities, post-sacred architecture has to redefine its purpose for its own survival.
An interesting example of post-sacred architecture constitutes the “Friedrichswerdersche Kirche” in Berlin. The use as a historic exhibition space for sculptures of the 19th century works particularly well in combination with an active program on art, architecture and history. The statue by Ludwig Winckelmann (image below) depicts the reflection on and about a miniature sculpture in space. The post-sacred use of this fine and luminous architecture continues to reach an enlightened audience.







The flowering season starts earlier in Europe and bees start earlier ro their collection of nectar and their service of pollination to other flowers. In early April 2025 in France near Paris we observe wild bees already in their daily routine. However, the risk of cold nights is still there, albeit those building their homes below the surface are a bit less at risk during a frosty night. Seeking a clever shelter is a good strategy for survival particularly at times of global warming. Some kinds of wild bees seem to sense this already changing homes from one season to next one. Humans remain their toughest enemies as they restrict their choices quite severely. Man-made pollution and herbicides are beyond bees’ control and cause havoc in the ecosystem of bees. Apiculture is an interesting science also for social scientists as this forerunner species of the matriarchy has evolved into a well-organized productive society. They are a bit harsh to each other and communication is rather unidirectional, but an interesting social cosmos of its own kind.
