Constitutional Responsibility

The memory of horrors caused by Nazi-led Germany before and during the 2nd World War is our constitutional obligation in the Federal Republic of Germany since its beginnings in 1948. 80 years after the unconditional surrender this has become a state responsibility. Since the shift of tone introduced by Richard von Weizäcker on 8th of May 1985 framing the end of the 2nd WW as liberation day in Europe and Germany. On the same day, 40 years later, the top 5 political instances of democracy in Germany, president, chancellor, presidents of the parliament (1st chanber), the council of the regions (2nd chamber) as well as the constitutional court. The constitutional and moral responsibility of the crimes is not reserved to a presidential address, but all pilars of democracy in Germany committed to the narrative of a liberation of Germans and Europeans at the end of the 2WW. It is a truly European topic to celebrate the end of war jointly in all countries. This is even more the case as the memories of the last survivors of the Shoa in Europe is less transmitted by the rare survivors until today due to very old age. The impressive unity of the top constitutional powers sets a the path for a far reaching renewal of the acknowledgement of a specific constitutional responsibility to counter extremist tendencies. The speeches by Frank-Walter Steinmeier and Julia Klöckner in the Bundestag (Link in German) were remarkable in explaining in plain language, why we are happy about this liberation also in Germany. The emphasis of the end of pervasive and endless oppression and suffering caused by the Nazi-regime are an essential part of this feeling of liberation. With this commemoration Germany today has become even more a European nation which takes its historical responsibility seriously.

Portable Grundgesetz

Celebrating democracy in Germany is rare. We take it for granted that democracy persists, as most of us have not experienced it otherwise in Germany. This is grossly mistaken as the opinion polls show repeatedly in recent years. Therefore, it is welcome to find the “Portable Grundgesetz” at the “Demokratiefest” in Berlin and Bonn at the event to celebrate 75 years of democracy in West Germany and 35 years in East Germany.
The century-old tradition to produce miniature books has been revived and the miniature books have been widely distributed at the event. A side effect consists in the eco-friendliness of this version, which saves a lot of paper. It is fun also fun to turn pages rapidly and discover some paragraphs which we would not have read otherwise. “Daumenkino” is the German word for versions that contain many images. Maybe next time, an illustrated and/or animated version of the Grundgesetz could encourage youth to celebrate using the texts, §s and images to discover the fundamentals of our constitution.
325 years ago, Weigel the Elder has illustrated, edited and published such a tiny edition of the Bible. It is currently exposed in the treasure museum at the “Kulturwerk” in the “Stabi Ost” in Berlin. “Back to the Future”, lots of ideas we get by taking archives seriously. By chance inspiration is undervalued. Search algorithms have a hard time to replace this in an effective way so far.

Freiheit aushalten

Frei von Zwang zu sein, ist eine tolle Erfahrung.
Frei zu sein, das zu tun, was man möchte ist die Fortsetzung des Gedankens.
Eine lange philosophische Tradition (freedom & democracy) lässt sich inetwa so kurz zusammenfassen. Negative Freiheit, also nicht irgendwelchen Zwängen zu unterliegen, frei von Religionszwang oder Zwang zur Arbeit, war über Jahrhunderte das überragende Ziel der Freiheits-, im Sinne von Befreiungsbewegungen.
Wir haben diese “passive” Vorstellung von Freiheit durch eine “aktive”, positive Form von Freiheit ergänzt. Die Freiheit etwas zu tun oder der aktiven Teilhabe an der Gesellschaft ist zu einem weiteren leitenden Gedanken des modernen Freiheitsbegriffs geworden. Entwicklungschancen von Kindern zeigen die Bedeutung der aktiven Gestaltung von Freiheit für die kindliche Entwicklung und die Bedeutung der Teilhabe an Gesellschaft auf. Alleine frei zu sein von Zwang führt noch nicht zu einer altersgerechten Entwicklung von Kindern. Positives Gestalten ist notwendig, damit Kinder ihre Potentiale über die Zeit Die Freiheit des Anderen selbst aushalten zu können, ist eine weitere notwendige Bedingung von Gesellschaft und unserem Freiheitsbegriff. Das fällt zuweilen recht schwer. Die Bienenzucht des einen kann dem Bienenstichallergiker buchstäblich zum Verhängnis werden. Wieviel freie Rede ja, aber Hassrede nein, müssen wir aushalten. Dürfen sich diese Konventionen über die Zeit hinweg verändern? Wenn ja, wie weit? Wir haben viel Gesprächsbedarf, um ständig unserer “kommunikatives Handeln” zu beraten und zu überprüfen.
In Zeiten von Wahlen und Wahlkämpfen ist das Schild “Freiheit aushalten, eine Aufforderung doch öfters mal hinzuhören selbst wenn uns vielfache Aussagen bereits als abwegig erscheinen.
Von “Ausfahrt freihalten” hin zu “Freiheit aushalten”.