Tag: 20th

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Giacometti

For everyone who enjoys a good walk, with or without dog, Alberto Giacometti is an artist of interest. The world-famous statue “L’homme qui marche” can be admired in several places. Chur (CH) is the artist’s place of death. The most prestigious galleries in Switzerland all have one or several of his art works. In the Bündner Museum in Chur three sculptures of women are perfectly put into correspondence in one exposition room. Eli and Anette from the years 1961 and 1965 talk to Francine with her arms closed in front (title: buste d’une femme). The latter one is from 1962, but was only finished and released as sculpture in 1966, the year of his death or departure. This seems to close a wide circle of creation in the life course of this itinerating artist. Walking the exhibition from sculpture to sculpture is a first step towards meditation walks. Awareness of the stories of the personalities involved widens our horizons. Alberto Giacometti is one of the many artists from the family of the Giacomettis. In the museum in Chur the other family members are well represented, too. Women artists seem to be missing there, probably this needs additional generations.

Bündner Kunstmuseum 2023
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Work Satisfaction

There is an important distinction between job satisfaction and satisfaction with one’s work. Being satisfied with the work you have done or something you created or co-created has become almost a privilege. Production in capitalism has mostly different objectives like rent seeking rather than satisfaction with one’s work. Compromises between both are a major learning process about the functioning of labour markets. Remote work, for some, contributes a lot to more job satisfaction. For others a healthy work environment is the top priority. Many people however focus simply on pay packages and this is often out of sheer necessity to escape poverty eventually. Trades have a tradition to allow satisfaction with one’s work, more than most jobs in industry. Flat hierarchies and subordination to your own standards, rather than pressure from supervisors, are much more common. Recognition of your work adds to the pay you receive. Job turnover is related to job satisfaction but also to satisfaction or even identification with the product of your work.

There is more to work than pay. Recognition in form of winning a price in a competition may help to keep awareness high that pay is only one element of remuneration. “meilleur ouvrier de France“ is such a kind of recognition. It encourages people to try new things and test new ideas. This is a major source of satisfaction with one’s work. We might even feel sorry for someone shouting “I can get no satisfaction”. He probably has to try in a simpler or different fashion rather than to try harder. The city Dijon in Burgundy seems to have a pretty high number of people with high levels of work satisfaction and happy to show it.

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Heidi

Neben dem Kassenschlager des neuen Barbie Films lebt ein anderer Mythos der Mädchenjahre weiter. Die in der Nähe von Zurich im Kanton Graubünden gebürtige Schriftstellerin Johanna Spyri hatte zwei Bücher mit Kindergeschichten im 19. Jahrhundert mit Namen Heidi verfasst. Dieser Ausgangspunkt bot zahlreichen Verfilmungen eine verwertbare Basis. Die Geschichten der kleinen Heidi wurden überraschenderweise von Filmstudios in Japan zu dem Welterfolg 1974 im Animé Format geschaffen.

Computer Animationen sind nichts Neues, und statt aus Japan kommen viele nun auch aus Südkorea. Outsourcing zur Gewinnmaximierung war schon immer ein verlässliche, gewinnorientierte Produktionsmöglichkeit. Lediglich für so etwas wie Kulturgüter glaubten wir, wäre das nicht so einfach. Filmrechte werden gehandelt wie andere Waren. Hohe Einschaltquoten werden uns noch mehr Heidis und Barbies im Filmformat bringen. Das werden wir aushalten müssen.

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Technology

Over the 20th century technology has pushed forward in many fields. As there were huge investments needed the public campaigns to support new technology without much further reflection of potential consequences have pulled many western societies into risky technologies. Except the Club of Rome there were very few to question the naïve beliefs that technological change will make societies rich and potentially even more equal. The recent report “Climate Inequality Report 2023: Unequal Contributions to Climate Change” has debunked both of these claims. More flying across the planet, particularly short city hopping, has allowed few persons to reap the benefits of the jet-set world, but contributed to climate change in excessive quantities. This is a fact when we compare major world regions among each other as well as within each country. It has to be the wealthy countries that have to shoulder the biggest share of the costs. It has to be the wealthy that pay higher contributions for their pollution. Society has to reign in technology more than ever before. Moreover, we still have to get the income and pollution distribution organised in a better way. It is not only an implementation challenge, but the major question of the 21st century to repair the damage largely caused throughout the 20th century.

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20th Century

The 20th century has told us many lessons. History does not repeat itself, but it appears that new variants of old themes keep coming back. Slowly passing the century like a movie in decades instead of episodes, we witness socio-emotional tides. The first decade, the 00s intensify the beginning of urban planning and social revolutions. The 10s show the arousal and subsequent extinction of masses of people in trenches. The 20s were described as the Carefree Twenties. In the 30s we observed the rising tides of fascist organisations followed shortly afterwards by the disastrous 40s. After the Shoah and the World War the 50s were fabulous viewed from the U.S. and Western Europe. The 60s propagated sex, drugs and rock n’ roll spreading across continents. The wild 70s became almost inescapable through the continued rise of mass media. The 80s were depicted as the colourful 80s as the 2 previous decades had set the scene for psychedelic colours. The 1990s have been coined as the gay 90s by some. Coming out as a gay person became easier and Western societies more sensitive and open to diversity. The back cover of the recent publication by Aurélien Bellanger “Le vingtième siècle” (The 20th century) speaks of the book as “roman polyphonique virtuose”. I look back on the 20th century as “polyphone” in many respects. It would be an illusion to believe we can only keep the nice sounding harmonies without the tensions or dissonances.