The distribution of Olympic medals across continents reveals the persistent inequality of rewards across the globe. The first African country in the overall ranking of countries by Olympic medals is Kenya on 17th place. All 11 medals including 4 gold medals were obtained in athletics and in running disciplines 800m and more. The financial resources needed to practice running as high level sport are probably the lowest one of all disciplines. Ethiopia is another African country with this tradition of high level long distance runners on the African continent. Equipment and coaching in other disciplines than athletics involves more infrastructure and becomes more costly and the possibility to reserve infrastructure for elite athletes of a country is more difficult if the infrastructure for the population at large is rather limited compared to the population size. Therefore, the Olympic tradition has to confront the challenge of unequal access to many disciplines of the Olympic Games also in Paris 2024. Being a very good athlete is just not enough if you lack the coaches, training and facilities to be able to compete with the well-equipped countries. The knowledge about the best details of a specific technique or optimization potentials are part of the Olympic challenges as well. The Americas, Europe and Asia might be confronted with new forms or another criticism of imperialist strategies, this time in the domain of sport. The winner or medalists take all. Country rankings appear a bit like the football device “money buys goals”. (Image, Fondation Louis Vuitton, Paris, Extrait of Omar Victor Diop “Diaspora” 2014-2015).
Sports International
Beyond the Olympic Games the practice of sport has been widely spread across cultures. The meeting of cultures through athletes is also a worldwide phenomenon. The “Musée du Quai Branly” offers an opportunity to delve into the different cultures of the world. With abundant water resources Oceania has developed boats that ensured survival, work, art and leisure. The image below is a fine piece of art which is exposed in the permanent exhibition of Oceania. Even a turtle appears to be rowing next to the others. Most other depictions or objects with reference to sports have fighting as a feature or refer to it. The Olympic games have similar historical depictions. Martial practices, sometimes also called martial arts, have been the source of decorations and special designs in all cultures. The ethnographic collections of this museum offer a glimpse into the rich cultural heritage of all continents. We have so much in common across continents that it is still hard to see mankind captured in many wars across the world. Paris 2024 Games with the “Musée du Quai Branly Jacques Chirac” give hope that sustainable development (70% of the museum is green space!) and peaceful living together is feasible with a focus on joint cultural heritage with enriching diversity.
Food Future
What do we have for dinner today, tomorrow or in 10 years from today? Research Institutes presented some of their insights based on solid evidence in the open door event in Berlin. The 5 years of the project “food4future” are over and my glance through some of the results suggests that we shall have many more proteins, most from vegetable sources, on our plates. The arguments for improved sustainability are rather compelling. The taste of these products that currently have higher amounts of bitter taste might be solved. Similarly sea food beyond fish like halophyte will enter our diet. The salty taste can be incorporated in meals in which we add salt or other spices anyway. These elements might make it possible to feed the 8 billion people on our planet. We probably also need to include protein rich insects in the meal plans of the still growing human species. It appears like a rather long shot into the future of nutrition, but if we do not think ahead and start the change in our mindsets we shall be badly prepared for the future and more people will decide to seek food in other places of the earth rather than stay hungry. It also helps us to refocus our priorities in nutrition and aim for a better balance of the pleasures of eating and sustainability. The issue of food for future generations starts with food for thought in the abundantly nourished Northern parts of the planet. (Image: AI Copilot, Prompt: 2 couples enjoy eating a meal of halophytes and insects, 2024-6-25)
Law Nature
There exists a rather complicated relationship between law and nature. It is part of constitutional law to check whether nature figures at all in a state’s constitution as part of the fundamental legal principles. On a global scale the nations or people living in the closest relationship with nature most often do not have written constitutions. In the same vein, animals or biodiversity do not figure in most constitutional documents (nice project to substantiate this claim). The philosophy of law has line of literature devoted to “Naturrecht” which is more concerned with human beings and their differentiation than the millions of other species.
Administrative law is probably the domain with most of the legal judgements with relevance to nature or the environment as for example any larger scale construction is either land, water, air or biodiversity grabbing. Rights and limits need to be defined precisely. In this field the role of law as “appeasement” is widely applied. However, this is more complicated in cases when a whole population of an island in the ocean is threatened to disappear due to the rise of the sea level like in the case of the Torres Strait Islands, next to and part of Australia.
The UN Human Rights Committee (UN-HRCee) in Geneva has made a decision on the claim of these people to have rights that the nature of the islands as low-lying islands is threatened by disrespect of their fundamental rights of existence and survival. The claim has been received by the court, but the court deems that the threat to their culture and survival is not imminent. In practice, therefore, the sword of law is rather weak and time until the disaster is used as a right to continue the usual economic exploitation of earth as before despite the deferred consequences for the planet in a rather unequal way.
(Image by AI copilot designer 2024-6-2 “5 judges in red gowns sit in a flooded courtroom”, 2 propsitions)
Puppets Museum
The puppet theatre is still a tiny part of the theatre world. The century old tradition has roots in all cultures across the globe. The Puppet Theatre Museum in Tallinn has a fine selection of puppets to perform theatre pieces from India, China, Indonesia and Europe. Storytelling is part of humanity and learning through narratives distinguishes us from other species. Religious traditions have appropriated these techniques just as modern performing arts. From the carnival tradition of using masks not only children adore playing with characters. The famous founder of the Estonian Puppet Theatre has his small monument outside the historic building in the old town, but a big puppet theatre with 400 seats. The adventures of Jules Verne have been played there just as most well known operas or children’s tales. Puppets comment on puppets (Mickey Mouse) just as they take on political debates. The forthcoming piece on the Ministry of Solutions sounds promising indeed. We envy the puppets that have a Ministry of Solutions rather than lots of ministries and ministers but no solutions.
Schachliteratur
Es gibt sie noch, die Personen, die Schachbücher lesen und kaufen. In vielen Sprachen existiert die Niche der heimlichen Strategen. „Teaching old dogs new tricks“ oder ist es eher „teaching young dogs old tricks“. Das ist eine empirische Frage. Nicht nur Zeitungen für sogenannte BildungsbürgerInnen haben noch kleine Spalten zumeist mit Schachproblemen. Manchmal findet sich Schachspielen sogar als Schulfach. Lesestoff zum Schachspiel findet sich reichlich. Schach in der Literatur ist jedoch verschieden von der Schachliteratur, die sich mit Strategien und Tempi befasst.
Das Lesen von Schachliteratur mit Meisterpartien hervorragender Spielenden ist vergleichbar dem Lesen einer Partitur einer Symphonie oder Oper. Das Kino spielt sich dabei überwiegend im Kopf ab. Gelegentliche unvermittelte Gesten oder Ah-laute sollten den Spielenden ihrer Verzückung wegen entschuldigt werden. Vielleicht sollten die Schulen diese Kulturtechniken mehr vermitteln. Macron‘s Vorschlag Theaterspielen mehr in den Schulen zu vermitteln erscheint in diesem Vergleich als ein Entgegenkommen an die „Generation der sich ständig selbst inszenierenden“. Mehr Spielen ist aber schon mal ein wegweisender Vorschlag.
Mating Birds
Mating birds have astonishing capabilities. Some songbirds can expand areas of their brains during the mating season. Apparently this helps to outperform other birds in singing contests. The expansion of the brain in the preparation for mating is not so much of an interesting phenomenon in view of the fact of subsequent decline of the capacity. Of course in human engineering the expansion might be useful and the hope to repair a damaged brain is worthwhile as well. In a few years we might know how to expand brain irrespective of brain functions. The naive hope that we might just sing more beautifully in preparation for mating is probably misplaced. While everyone is talking about AI new horizons for HI as human intelligence or hybrid forms become more feasible. Meanwhile we continue to focus on our preparation for mating songs. It seems to exercise parts of the brain with the best intentions in mind. Composers have created fantastic arias and singers impressed audiences across the globe with melodies in preparation of mating like the birds. Art is full of such extraordinary examples. Let’s keep up the preparation as long as the season lasts and before climate change kicks in more forcefully. The mating season might be prolonged a bit, it might be too hot or too wet to prepare for mating as well.
Energy Ethics
Around the topic of energy there many ethical issues that urgently need sorting out. Carlos Diaz-Rodriguez and co-authors have provided a sound basis for such ethical considerations. To leave the disastrous path of energy provision through polluting fossil fuels and, additionally very risky, nuclear energy, they propose a departure from the principles and values that have guided us into a dead end. In their opinion we suffer from a mistaken belief to be able to control in extremis, through scientific methods, the forces of nature. In ethics this mistaken belief has roots in religious beliefs that mankind is mandated to make the earth subordinate to its own will. The authors propose to overcome this old paradigm with a new paradigm. This builds on the (1) “precautionary principle”, (2) justice as equity, (3) protection and the (4) principle of responsibility.
Most European readers of philosophy and social science are familiar with these principles. The virtue of the paper is to expose and juxtapose these principles in a clear format and a stringent application to the ethics of energy (production as well as consumption of it).
The precautionary principle is part of the European treaty on the functioning of the European Union Art. 191, but its implementation on energy issues reveals that it is a tiger without teeth. Younger generations across the globe are right to claim a more forceful implementation of this principle.
The perspective of justice as equity is bringing in later born generations as well into the balance costs and benefits of “cheap energy today” but huge costs of dismantling, repairing, stocking deferred to the future.
The protection principle refers to the loss of biodiversity and exploiting resources in areas of world heritage, for example.
The principle of responsibility goes beyond the judicial and economic principle that the person, company or state causing damage through exploitation of resources, and in producing energy with it, has to pay for repairing those damages.
As this is hard to achieve in real terms, there is an urgent need to reiterate the responsibility principle at all levels. Despite the inefficiencies of legal systems, the international legal order in particular, there is no way around than to insist on responsibility from the individual behaviour, company strategic goals as well as objectives set by nation states and international organisations. The Paris agreement and all COP XY conferences only prove the fact that irresponsibility continues to be a guiding principle.
Maximalist positions as well as continuing like decades before is failing people on earth. Organising a discourse on these ethical issues is a first step, but we have to be able to address negationists as well.
The missing principle so far is the solidarity principle. Without a firm commitment to intergenerational and international solidarity we shall remain unable to solve the ethical puzzle. It is high time to organise solidarity related to the field of energy.
(Image: “The fallen tree of knowledge” by Fabrice Samyn. Exposition in Yerres, France 2021-11)
Food Change
Changing habits of eating is among the most difficult behavioral changes. We get so used to our habits to prefer certain alimentary mixtures that we tend to believe we can no longer change them. Depending on our will power we are able to command for more or less longer periods our food intake. Bodily functions of blood pressure or insulin levels play tricks on us of a powerful kind. Therefore it is interesting to see towards the end of a food market what kind of food is sold and what has been left over.
In the historic market of the food, wine and spice loving region of Burgundy in Dijon the ad hoc inspection of an étalage was surprisingly different from my expectation. ‘Paté’ containing meat was left over towards the end of the opening hours and the fish based ’Paté’ was almost sold out. A change towards a more healthy and somewhat more sustainable diet is slowly creeping into societies. This gives hope that food changes are possible and markets will adapt eventually as well. It is a change for the better for each person and our societies as well as the planet.
Smurf SDGs
The smurf series of comics has been a world-wide success as children-books. Many adults enjoy re-reading some of their old comic books to their children or grand-children. Now let us try it the other way around. Our children try to sell us the concern for the environment by talking to us through the designs of smurfs, Schlümpfe or Strümpfe, as they are called in various translations. Maybe this way we are more open to take a serious look at the Strategic Development Goals (SDGs) of the UN. Easily accessible and getting us through an emotional connection might work better than tedious lengthy documents and statistics of continuous failure (e.g. on hunger) of most parts of the world.
Tell the story of the smurfs with the SDGs in mind. See how far you get in remembering the whole list of 17 stories. Build a narrative around each of the images. There is no way around getting nearer these goals for our very own survival as a species. Intergenerational communication works both ways from young to old as well as from old to young. Design your own characters, if you like, with the same SDGs in mind. Only this way we shall broaden the supporters for the goals beyond the expert circles of politicians and policy advisers. Happy drafting and rapid implementation! We can do it, if we want to.
Monitor SDGs7
The complete monitoring of the SDGs of the UN for global development shows a surprisingly large coverage of topics. The search function is indiscriminate of some contradictions or returns the same entry twice like in sustainable industry. However, the simple check reveals frequent and less frequent entries. Entries 1 = Poverty, 6 = Water and 14 + 15 = Life on Land and in Water received less attention. The agenda for the coming weeks is set.
10s
The 1910s have been eclipsed completely by “the Great War” between 1914 to 1918. The 1st world war certainly was the most horrific period of the decade of revolutions and mass arousal. From a global history perspective the years preceding and shortly after the humanitarian disasters deserve more attention, if we were to derive lessons for prevention of other world encompassing wars of imperialist states. The numbers 1st, 2nd, … 3rd (?) world war suggest an unescapable numbering of events. We no longer can think in this trivialising logic of war or historical determinism. Empires go to war more easily than democracies. This was the social scientists’ consensus after the Great War. It took several years for many European states to turn more democratic, allowing women to vote, or introduce more robust health and social security systems. Powerful aristocracies would not cede power easily, only the widespread poverty after the Great War and the human losses discredited many aristocratic regimes throughout Europe. The imperialist dominance of the beginning of the 1910s produced a spirit of ruthless conquest and exploitation of colonies around the world. It took another global war and almost half a century to dismantle these regimes. To understand global alliances and impediments of wars in the 21st century, the early 1910s are instructive as they inform the restitution of artefacts debate in the 2020s. In the history of ideas, the 1910s are probably best characterised as the period of attempting to turn “grand ideas” into political facts on the globe. The rise of Marxist ideology, liberal and fascist counter movements started to take powerful roots at the end of the 1910s. All these ideas and factual changes of the maps of power still seem to govern a lot of international politics even today.