Category: sociology

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Modernism

More and more people move into cities. A modern way of living is more accessible there. Besides abundant car traffic public services of transportation like buses and underground are within easy walking distance. Culture, science and education offer attractive opportunities for learning, working and leisure. Diversity is an additional asset most people appreciate of cities. The chances to live your very own way of life are much easier to achieve and thrive in as in remote or rural communities. “Birds of the same feather flock together “. It is easy to find likeminded people among a million people than among a hundred particularly if you’re a bit off the mainstream or avantgarde. The excitement of birds passing the city can reach the emotional force of Hitchcock’s famous movie “The birds”. Even in the modern world we not quite sure what these creatures are up to. Is it a swarm of drones? Are they out of control? Modernism has brought us many amenities, we have to make sure that we really are still in control.

Berlin Kleistpark 2024-1
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AI and We

Research is beginning to provide empirical evidence and experimental modelling results on the widespread use of generative AI. First results by Doshi and Hauser point at the individual benefits of using artificial intelligence but the widespread use of it is likely to narrow the scope of novel content. This research is particularly interesting because it deals with the micro level to macro level aggregation effects. It is fine for me to use AI. If it becomes a mass phenomenon, we expect in sum a negative outcome for society as a whole.
The example at hand deals with the capability to innovate or to come up with novel content. As more and more texts or newspapers are published with extensive use of genAI, the real element of creation will remain the domain of humans for quite some time.
In my opinion this is due to the difficulties for algorithms to differentiate between the positive and too risky negative aspects of innovative solutions. A query for AI might ask to come up with an innovative solution for auto-mobility of short distances. A human being might propose walking due to the additional health effects the AI might propose helicopter lifts. The not so stupid machine would need a lot of additional information about circumstances to generate useful solutions. Therefore it is not surprising that sometimes public transport apps propose to walk short distances rather than waiting for “delayed or unreliable services“ they provide themselves. Personal circumstances like mobility with children, other dependents or luggage are usually beyond the scope of the information base of the algorithms.
On the other hand, if the AI knows that 50.000 persons after an event want to take public transport at the same time the indication to walk or wait solves an aggregation problem of individual preferences to adapt to available capacities. Lots of issues to solve for AI and us or better yet, us and AI.
(Image creation: AI using Microsoft Dall-E Image creator: Prompt: a person with notebook in profile and in front of 5 other persons in Office with windows 26.1.2024, 8:24 PM)

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Shrinkflation

Shrinkflation is a hybrid term that combines “to shrink” with “inflation”. The trick is to keep prices at the same level for a product, but to reduce the weight or amount sold at a constant price. The intention of producers is to indirectly increase prices without touching at price tickets on products. As consumer you are likely to remember the price tag of a product, but much less the unit costs. However, the unit price is the basis for fair comparisons. In supermarkets there is an obligation to print also unit prices (€/kg or €/L) next to price labels. Comparisons allow information irrespective of package size. In shrinkflation the higher unit costs of a product will drive the official measure of inflation (Destatis, 2024). In Germany inflation for food had the top inflation rate in 2023, surpassing even price rises for energy.
On the one hand, shrinkflation is cheating on consumers to sell them less for the same price. On the other hand, oversized products that solicit higher consumption are part of the health and environmental problems we face. The obesity pandemic is part of the XXL consumption hype the food industry and supermarkets have created. In this respect, more expensive food (Eurostat info) potentially may trigger the rethinking of consumption and nutrition. “Eating better instead of less” has always been more expensive.
Besides the profit-maximising logic of shrinkflation, there is at least a small hope that behavioural changes might be triggered to consume less, to use less detergent in washing, less sugar drinks, smaller size pizza and so on. Shrinking our food intake is part of the solution for many problems. In the end cutting out most convenience food will save you a lot of money. As a side effect of such behavioural changes, eventually prices are likely to come down some time later again.

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Helplessness

Learned helplessness is another which we have to be aware of as social scientists. It is far from surprising that for example giving birth has been transferred from the professional care and exercise of midwives to medical doctors and hospitals. This creates a kind of maximal security around the most natural of events that of child birth. Over the last few decades we have witnessed a pathologising of birth as high risk event. Additionally an emergencification has pushed costs upwards for social security systems as well. In numerous other domains like breast feeding industrial interests have pushed for replacement solutions which are worse than second best solutions.

In other domains like shopping we tend to believe that we need a car to assist us in the endeavor. It is mostly a choice of the least effort to use a personally owned vehicle to replace other solutions which demand more effort of organization like car or bike sharing options. The frequent result is “learned helplessness”. After years of getting used to the debilitating ease of use of navigation systems in cars and bikes we find it hard to put effort into a little self-organization. Learned helplessness will be a substantial burden on our health and social systems if we do not manage to reverse this trend. At times of increased skill shortages we shall no longer have the many helping hands needed to stem the powerful trend of learned helplessness.

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Pathology

The definition of disease, illness or disability are a matter of details of definitions. Mostly it is left entirely to medical professionals to define the limits of what shall be considered a disease or not. Pathology is the scientific discipline dealing with this difficult task. As in the scientific endeavor it is honorable to crown your research by finding or defining a new disease not necessarily finding a treatment for it, we have learned about new diseases at regular intervals. Attention deficit syndrome also known as hyperactivity is such an example. Many pupils have received treatments and some made splendid progress in their education due to early recognition of their condition as well as abilities. However, some children have received treatment with questionable diagnostic evidence or just to be able to fit into our modern ways of organizing our schools. We might frame this as a process of “to pathologise” persons or whole groups in society.

The American definition of what constitutes a higher than normal blood pressure or colesterol deviates from the one applied in many European countries so that sometimes the double amount of people should receive medical attention and treatment. From this it becomes more evident that even within the field of pathology there is a societal dimension to it. The “dry january” addresses the pathology of alcohol addiction. Smoking falls into a similar category but no smoke free month has been suggested yet. While it has become normal to overuse antibiotics we shouldn’t reproduce the same mistakes with other medications. We simply need a broader discourse about pathology and the societal origins and implications of it. From the Roman times we have amphitheaters and sacred buildings that we value today. Few sanatoria have survived but a few Roman baths as a preventative approach have survived in the British city of Bath or in the German city of Trier, both quite far from Rome. We should sometimes think more carefully before defining a disease. Not all are pathological. If it seems difficult to stem against the trend of “pathologising”. The ensuing overload of the medical system in consequence is a serious issue. The medical system will degenerate into a system to manage waiting queues with absurd, unequal and unnecessary adverse outcomes. Therefore, sociologists consider the pathologising of societies as just another kind of pathology.

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Selfie Museum

We have learned that games are not only played for fun. So-called serious games have found their way into health applications where we might learn while playing a game of how to integrate more walking into our life in the city. While walking after work I happened to pass the Selfie Museum in Zagreb. In fact despite carrying the name of museum it is more an assembly of scenarios in which you can realize many selfies in different settings that have been prepared for that purpose. Hence your production of photo shooting with yourself as the major character is facilitated and you no longer have to spend a lot of time on the setups. Call it a museum and you’ll have more visibility and visitors.

Styles of selfies have changed and shooting very short videos to post on tiktok is of course easy there. A real threat to huge and expensive cinema studios considering the enormous reach some of these selfies can reach. It is a bit like a theatre with multiple stages for everybody to use at moderate costs. Before long we shall come to realize the potential for many more interested in theatre to become actors and directors themselves. Democratize the world of theatre is the new social dimension here. Test yourself in another profession through playful interaction. Test and learn about other competencies. We are in the middle of the next wave of “gameification” previously reserved to people ready to accept higher risks of likely failure. The young can now take their parents to the museum and show off their culture and skills. Intergenerational learning has a new aspect as well. The sociology of the virtual has another phenomenon to evaluate.

Zahgreb 2023-12 Selfie museum
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Sectoral Change

The long-term view of sectoral change in France, for example, from 1800-2022 (Cagé and Piketty, 2023 p. 128) allows us to zoom out of our narrow focus of the last few years of economic change. The decline of agriculture is the most remarkable. The reduction of employment in industry and construction has been an ongoing trend as well. Banking, insurances, property and consulting have seen remarkable expansion over these years. Public services, security and legal affairs are still on a moderate rise. Other sectors like education, health, commerce and transport manage to grow equally.
The merit of the comprehensive volume by Cagé and Piketty (2023) is that it is thoroughly data driven and based on quite unique long data series. The data on structural change and just the employment trends depicted below refocus our attention on likely consequences of these changes.
For the 2 authors we should redirect our attention much more to the implications of these trends (like rising inequality) on political conflicts and power struggles. Democracies are at risk, if we continue to ignore these seminal changes of industrial structures and shifts in employment. The traditional strongholds of trade unions and progressive forces in the manufacturing and construction industries as well as in public transport seem to have unaccounted implications for our political systems as well. The volume by Cagé and Piketty (2023) will soon be available in English and reach broader audiences just-in-time for the European Parliament elections in June 2024. Particularly the spatial implications and how the neglect to take into account the fundamental differences between the rural development and structural change needs urgent reconsideration. After the time for reading and working with the data (LINK) is the time for action to preserve our European Dream of peace and social development.

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Preference

In societies it is not easy to derive collective preferences of citizens. Elections every 4 years tell sometimes nothing on specific issues which were not debated or of sufficient relevance at the time of the election. Dealing with snow and slippery sidewalks is hardly an issue at all. However, the preference to clear roads meticulously rather than bicycle and pedestrian paths in a dead end road reveals preferences for „s‘heilig Blechle“ the holy tin box (car) in many cities. Our orthopedic units in hospitals are crowded at such times and those costs are hardly attributed to the source of human negligence for fellow humans. We would expect that aging societies start to address such topics but little change has occurred so far. Hence we claim airbags for pedestrians and cyclists😂. Preferences probably have changed already but implementation is slow and faces strong opposition as well. It’s always easier to lock frail persons into their apartments at such snowy times. It feels a bit like corona where it was also easier to restrict mobility for pedestrians and children than to deal properly with the virus. Aggregation of preferences in societies remains a challenge and sociology has a lot to offer in this regard.

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Beckett and philosophy

Beckett and philosophy is the title of challenging read of usually unconnected literatures. Richard Lane embarks on the challenge “theorising Beckett and Philosophy” in Part 1 of the book. This is followed by 2 other parts on “Beckett and French thought” and “Beckett and German thought”. The whole book constitutes an attempt to identify the links between seemingly unrelated work. Sometimes spurred by tiny citations, the importance of influences becomes apparent.
Beckett like Rousseau favours speech over writing. Speech giving access to nature. This, Beckett has taken from French thought traditions. Redefining philosophy after the 2nd world war links Beckett to the thoughts of Adorno and Habermas (early writings). Posing Nietzsche’s thoughts as a post-modern project of endless questioning, Beckett himself enters into a kind of Socratic dialogue with Nietzsche. Spoken words become writing, the written word resembles an unspeakable void. The borders between void and silence, between spoken and written, become blurred. The essence is the world in-between.
It appears like irony and yet it is our very existence. We probably need somebody to translate Beckett for us in order to better understand his philosophical stance. “Beckett translates Beckett” is such a book title. It invites us to study Beckett’s own efforts to translate himself, at least from one language to the other.

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Nachkriegseltern

Die Recherchen zu den Nachkriegseltern von Miriam Gebhardt haben eine  persönliche und geschichtsschreibende Funktion. Die Zusammenfassung der Erfahrungen der Nachkriegseltern aus Biografien und Tagebüchern aus dem Literaturarchiv Marbach haben ein interessantes Psychogramm einer Generation von Eltern entstehen lassen, die sich meistens überhaupt nicht der Prägung durch die menschenverachtende, nationalsozialistische Ideologie bewusst waren und viele immer noch auch sind. Gut recherchiert und mit zahlreichen Originalquellen unterlegt beschreibt sie die Schweigsamkeit und Fokussierung auf wirtschaftlichen Erfolg dieser Generation von Eltern. Familienorientierung und Fixierung auf beruflichen Erfolg war gepaart mit traditionellen Rollenbildern von Frauen in sekundären Funktionen.
Spannend sind darüber hinaus die Anspielungen, wie die Erfahrungen unserer Väter und Mütter uns, die Babyboomer, bis heute prägen. Statusdenken überall, oben und unten in den Hierarchien klar bestimmt. Das christlich-konservative Menschenbild prägt vielfach neben den Eltern eben noch die Kindergeneration der Nachkriegseltern.
Wichtig bleibt es daher, sich dieser überkommenen pädagogischen Methoden bewusst zu werden, damit es keinen Automatismus des Weitertragens geben wird. Die Angst der Nachkriegseltern, die Akten und Beweise der Gerichtsprozesse oder Entnazifizierung einzusehen oder anzuerkennen, bezeichnet den meist verdrängten Gewissenskonflikt dieser Generation der Nachkriegseltern. Auf den Seiten 64-67 wird die Auswirkung der Gewaltgeschichte Deutschlands in der ersten Hälfte des 20.-ten Jahrhunderts, auf die Fähigkeit mit Emotionen umzugehen, bezogen.
Empathielosigkeit und mangelnde Fähigkeit zum Gefühlsausdruck begründet die erstaunliche Sprachlosigkeit einer Generation, wenn es um die Verbrechen der Nazizeit geht. Als geradezu tragisch bezeichnet Gebhardt die Empathielosigkeit gegenüber den eigenen Kindern und oft noch den Enkelkindern. Wegducken, Verschweigen und Wegdrücken scheint weiterhin die Prämisse. Miriam Gebhardt gelingt es vielleicht, eine Gesprächsbasis zu legen, die die Generationen zum besseren Verständnis aufnehmen könnten. Wahrscheinlich werden sich darüber aber lediglich die Kinder und Enkelkinder der Nachkriegseltern austauschen und versuchen, mehr emotionale Wärme in die Familienstuben zu bringen.  (DLF-Interview, BR-Video Interview)

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Marathon Prep

Most people, including many sociologists, believe preparation for a marathon is a rather lonely exercise. During hot summers you get up early and run alone across the streets in your neighbourhood or in a green area. Even on weekends you tend to put on your running gear at least once to chip in a few extra miles or once or twice before the marathon a longer distance test run of 20, 25 or 30 kilometers. Just for the sake of testing to withstand more pain, like in the real event. Running guides in form of books, apps reach “cult status”. In sociology we teach students about the social trends of individualisation ever since the book by Putnam “Bowling alone”, which depicted the new kind of lonesome person going alone to the bowling hall for exercise, as social life seems to evolve towards “individualised” leisure time and social life. Social capital seems to get lost on the way.
“The New York Times International” published an article and photo by Lauren Jackson on September, 27 (2023) page 17 in the sports section, which states the not so new phenomenon of “run clubs” (see extract on image below). These clubs bring runners from all walks of life together on a regular basis to train jointly and add a social function to the club as well. Just like previous sport clubs or socialising bowling groups did before, they meet and greet as well as party and celebrate together. Even travelling thousands of miles to distant events occurs in groups. Berlin seems to be a very attractive location for such clubs to go to. For some the sport stays in front of the activities, but for quite a few the social and party-like atmosphere is just as important. Even a local Berlin newspaper portrayed an older runner who stops in-between to have a small glass of alcohol-free beer on a terrace 2 steps from the official track with friends and family. Most people take their time record rather seriously, but the event is to enjoy community and celebration. Lauren Jackson even equates this to some forms of religious practice. I’s rather call this the other side of the same coin. Lone practice and meditation like running prepares a person to enjoy community (again). Extremes in both directions are part of the bell-shaped probability distribution of runners across the lonely-crowded spectrum of running experiences. The Marathon 42km 195m certainly has some historical even mystical connotation. While watching the finishing line at 42 km, just after the hypothetical run from Marathon to Athens in ancient Greece, you see many worn out persons, but also the many happy faces. After the run you meet your peers to exchange on stories and anecdotes around the track. Success and failure, just as in other team sports become a topic of conversation and shared experiences. These are community building events as wheel chairs and hand-driven bikes are part of the Berlin event as well as the in-line skaters the day before. In Berlin you get a feeling that running world records (women 2023, men 2022) can go hand in hand with the running fun for many. From “bowling alone” to “running together”. Sounds good to me.

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Luftschloss

Im K21 der Kunstsammlung Nordrhein-Westfalen ist ein Luftschloss eingebaut worden. Es ist das einzige mir bekannte Luftschloss, das für alle Besuchenden begehbar und fühlbar ist. In wahrhaft luftiger Höhe von 25+ Metern über der Eingangshalle der Kunsthalle K21 und zentral unter der gläsernen Dachkuppel platziert, lässt sich mal so richtig abhängen. Nahezu schwebend kann die weiträumige Installation von Tomás Saraceno erklommen werden. Die Schritte und wippenden Bewegungen der anderen BesucherInnen lassen sich unvermittelt ebenfalls erspüren. Du bist nicht allein, im originären Sinne des Wortes. Die buchstäbliche Vernetzung mit allen anderen Personen werden durch Schwingungen des Netzes zu anderen Kletternden oder Chillenden übertragen. Eine unmittelbar erlebbare Erfahrung der Verbundenheit mit unbekannten, anderen Menschen stellt sich ein. Die Verbundenheit innerhalb einer Gesellschaft wird eindringlich verdeutlicht. Die Angst, durch die Höhe verursacht, weicht rasch der freudigen Erfahrung der Schwebung und der kindlichen Erfahrung der Suspension. Nahezu freischwebend in der Luft, im Orbit erlebt jede/r sein eigenes Luftschloss inmitten von transparenten Kugeln, die wie Planeten wirken. Gleichsam real, aber dennoch imaginär durchwandern wir die Installation immer im Bewusstsein, dass andere um uns sind, die unsere Schritte, Möglichkeiten und Haltungen mit beeinflussen. Vom Luftschloss träumen oder im Luftschloss träumen, beides ist dort machbar.
CO2 freundlich lässt sich die Erfahrung in der APP Aerocene fortsetzen. Der für unser Wetter so bedeutsame Jetstream wird zur imaginären Flugerfahrung genutzt und mit recht aktuellen Daten gespeist. Die Verbindung zu „Earth and Space Sciences“ ermöglicht die Einbettung der sozialen Erfahrung in einen noch weiteren Kontext.
Die eigenen 4 Wände sind die Grenze. Das galt schon früher nicht. Weit darüber hinaus lassen sich neue Möglichkeiten erschließen, die nicht umweltbelastend sind. Selbst die Reichstagskuppel in Berlin sehe ich plötzlich mit ganz anderen Augen. Mehr als Möglichkeitsraum, statt der traurigen Vergangenheit und der zerstrittenen Gegenwart. Was wäre die Kunst, wenn sie nicht zum Träumen anregen würde.

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Smart watch

Das Handgelenk hat noch viel Platz für elektronische Geräte. Vom preiswerten Schrittzähler bis zur smart watch und intelligenten Armreifen oder sogar Ringen gibt es dort viel Potential für Innovation. Jenseits der Schritte werden mittels vielfältiger Sensoren eine Fülle von Daten erfasst. Datenschützer erschaudern geradezu. Das Potential für medizinische und soziologische Auswertungen dieser Daten ist immens. Vergleichbar mit einer elektronischen Waage, die Knochenmasse, Wasser und Muskeln erfasst erlauben die smarten Uhren noch mit Ungenauigkeiten, aber stetig besser werdend, kardiologische Werte und Schlafrhythmus zu erfassen.
Mit Daten von tausenden bald Millionen Datenlieferanten lassen sich wichtige Studien zur Früherkennung von Gesundheitsrisiken durchführen. Plötzlicher Herzstillstand ist eines der immer noch wenig aufgeklärten Phänomene. Die Studie im LANCET digital health hat solche Daten ausgewertet und kommt zu der Schlussfolgerung, dass dyspnoea für Frauen und Männer der größten Risikofaktoren darstellt. Für Frauen wird Entwarnung gegeben für Diaphoresis, exzessives Schwitzen, aber nicht für Männer. Letztere sollten Schmerzen in der Brust ebenfalls ernst nehmen. Daten sammeln kann durchaus Leben retten.
Dennoch droht dem Gesundheitswesen eventuell eine Welle an falsch positiven Selbsteinweisungen in der Notaufnahme der Krankenhäuser. Darauf sind wir noch wenig vorbereitet, inklusive der möglichen rechtlichen und finanziellen Konsequenzen. “Big brothers are smart watching you”. Müssen Ärzte die smarte Evidenz berücksichtigen, etwa so wie eine Patientenverfügung? Was wenn plötzlich der Notarzt unaufgefordert an der Tür klingelt? Wer hat meine Uhr gehackt, … , singt das Paulchen Panther jetzt.

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Stabi locker

Die Staatsbibliothek Berlin in der Potsdamerstraße macht sich mal richtig locker. Neben all dem gebundenen und gebündeltem Wissen gibt es eine kleine, etwas versteckte Ecke in der richtig gechillt werden kann. Mit aktuellen Tageszeitungen in Papier und online lässt sich gut pausieren. Eine tolle Aussicht gibt es zusätzlich. Selbst eine vorübergehende Schließung wegen überfälliger Sanierung wird die Stabi bei den Wissbegierigen eine wichtige Location vermissen lassen (fehlende Bücher).
Neben Wissensmaschine ist die Stabi eine Lernanstalt erster Klasse. Die Anzahl der mitgebrachten dicken Gesetzbüchern samt Kommentaren lassen einen immer wieder staunen über den Mangel an stillen Lernorten an Universitäten und in Privatwohnungen. Die richtige Lernumgebung befördert den Ansporn, noch eine extra Meile zu gehen. Wissbegierig ja, aber es braucht auch viel Durchhaltevermögen bei ständig wachsenden Ablenkungsmöglichkeiten. Gemeinsam, einsam, allein mit sich und dem Wissen lässt sich vorzüglich dicke Bretter bohren. Das ist ein wichtiger Teil, das Lernen zu lernen. Kunst am Bau und im Bau gibt es gratis dazu. Die Nähe zur Ablenkungsindustrie am Potsdamer Platz, Kinos, Spielbank und Fresstempel kann da getrost auf ihre späteren Opfer warten. Mit Regionalzügen und S-Bahn kommt man von dort rasch wieder weit weg.

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Barbie explore

The film on Barbie after more than 60 years of the first puppets to arrive on the market is a huge money spinning exercise. Hitting more than 1 billion $ is really a huge box office success. More interesting even is the banning of the film in some countries like Algeria. This gives the film an interesting subversive touch to it, which we in the Western countries no longer see as something special. Emancipated women pose a threat to authoritarian regimes.
However, we see in the stereotypes of beauty-driven dolls not that much of an emancipatory chance. To view emancipation independent of the looks of a person is another interesting twist to the role in stereotypes of beauty. It is not only fun to play around with stereotypes, that is mostly, if you are not negatively affected by them (age, gender, ethnicity, extraordinary persons). A nice task for sociology and psychology to explain the working of stereotypes in society and possible remedies. Tolerance is a competence that needs to be learned and updated continuously, from early age onwards.
Therefore, the website created by the US Design Agency Rvnway offers an entertaining way to play around and learn about stereotypes. Perceived, generalized beauty or gender roles can be explored using the tool. Maybe some see themselves differently after such explorations. Everybody is a model. This is the message. www.bairbie.me will let you explore other formats of yourself. After 3-D rendering and printing your children or grandchildren will decide what role they would like you to play in their playfull, or virtual “real” life. I suppose many of us will be up for a big surprise. Go on and imagine in 4D. In the age of selfies all around us, all the time, we believe we are very modern, but the artists of the 19th and 20th century following all great painters before, frequently started their careers with an “autoportrait” or “Selbstbildnis” or series of those as they were aging.

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Health inequality

Almost all studies irrespective of the methods applied find that health is a matter of related to social inequality. The study by Lyons et al. (2023) in the Lancet demonstrates the same basic findings. This study uses the concept of multimorbidity and time until first and subsequent diagnosis as the measures of health. Mortality between different socioeconomic groups in Wales (UK) is largely confirmed. It is not only men beyond 70 years of age that face this unequal health trajectories, but already in the age group of 10- 20 years old teenagers the time until first diagnosis is different between the poor and wealthy neighbourhoods.
Differential health trajectories have a very early onset and seem to widen throughout the live course. The longitudinal nation-wide study in Wales allows to determine the impact of socioeconomic deprivation on health. The conclusions imply a combination of health and social policies to address health inequality. Clinical practice alone is unlikely to reverse the trends as onset of disease in form of first or subsequent diagnoses start from a very early age onwards in deprived areas.
Health as part of the curriculum in education systems is an obvious conclusion as well. This needs to take preventative approaches more seriously to give children and adolescents a more equal start into adulthood and professional working life. Education systems have to be reformed to become part of the solution rather than creating unhealthy trajectories themselves due to stress and unrealistic, unhealthy goal setting. Walking or cycling to school, more healthy school meals and learning about nutrition as well as processes of metabolism in the body should complement a more active school life-style. The dangers of developing ill health early seem to be greater nowadays than before. That is probably the most worrying news of the study. Sedentary life-styles seem to be a result of deprived neighbourhoods with less areas for comfortable, healthy walking or outdoor exercise.
It is an accumulation of effects due to neighbourhoods, commuting patterns and work-related health risk. Counties within regions grow more distant from each other as well as regions within countries. Youth is well aware of these health and social differentials. Eventually they will claim their “lives” or “equal chances” back again. Sociology has provided many clous to address these issues: Segregation or discrimination of groups of society, gentrification of neighbourhoods, intersectionality of health and social issues, to name just a few.
In order to target at-risk populations better and intervene with prevention rather than curative, we have to integrate social and health approaches much more than we used to do. The way forward is to improve the targeted, preventive approaches in order to improve the equality of chances to education, health and work.
(DOI: LINK to study)

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Anger

It feels like we live in the “age of anger”. Anger was a predominate feeling in the “French yellow vest movement” spurred by sharp increases in petrol prices. In Germany the notion of “Wutbürger” had a short career to express anger of citizens against, against whatever could arise anger. There are plenty of issues of course that will cause arousal in public politics. The more a government enacts change, be it necessary or not, the more it is to arouse its citizens. Parliamentary democracy is thought to solve this through majority voting of the equally represented in parliament. Minority rights have been installed to safeguard the majority to become too overwhelming, but any close decisions on hotly debated topics are likely to cause substantial anger within a society.
This is far from being an issue only in Western democracies. Pankaj Mishra claims, this is a world-wide phenomenon and history provides ample examples for it. In his book on “The age of anger” he challenges the predominantly Western political theory, deriving from an opposition of Voltaire’s and Rousseau’s political thought to hold the individualisation and globalisation of an economic model, traditional capitalism, responsible for the rise of anger across the globe.
This critique of capitalism is now translated into French. Several movements of anger in France probably find some unifying roots of seemingly unrelated outbreak of anger, violence and subsequent repression. Old arguments of critics of capitalism stand up again. The challenge to democracy comes from the extreme right even more than from the extreme left. Re-imagining capitalism is needed more than ever to safe the survival of democracy. Participative democracy like in Bürgerräte in Germany or deliberative democracy practiced by President Macron in France are an important part to stimulate involvement of more people in the preparation of decision-making. Not perfect as procedures, but small steps ahead to confront and address anger of the citizens and people at large.

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Peace and AI

Rather than asking AI to draft a peace treaty, I used AI to generate images to illustrate my blog entry on strategic thinking and peace deals. My own bias for impressionistic images in art have guided my choice previously. The alternative suggestions from AI based on BING reveals the progressive as well as stereotypical creation of images through algorithms. Same gender in all images, even if the women only image is rather progressive, but as a matter of fact women still tend to be involved less in warfare. The racial stereotypes of AI in image creation also needs attention as the 2 POC persons are depicted in an unfavorable way, not one of strength as for the caucasian stereotype. Living with AI is a joint learning process, likely to be a long one, too. Critical assessment of output remains a human task and we need to train people how to critically and carefully analyze the flood of images in addition to photos.

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Triangle without words

There are many forms of triangles. Jacques Pain (2000, pp.121-136) adds another one. “Jeunes, banlieue, école : le triangle sans parole” (Youth, suburb, school : the triangle without voice). He calls it a symbolic, sensitive triangle which is confronted with mounting difficulties from inside as well as external pressure. Pain describes and analyses the violence that emanates from the triangle.
Additionally, the triangle appears to be spiralling upwards causing mounting pressure on the social fabric of whole societies. Education systems have to deliver sufficient numbers of youth ready for insertion into the labour market, ready to accept the subordination to hierarchical structures while at the same time being confronted with high social contributions to other parts of society and unrepairable environmental damage and depletion of resources by older generations. With high interest rates even the middle-class dream of a house with garden is out of reach for almost all of the young growing up in suburbs, disadvantaged schools with pervasive violence. Dealing drugs or taking drugs has become pervasive and an entry port into the violence of law in addition to the violence of the street, school or even home.
Give the triangle a voice. Call the names of the victims so that politicians do not forget all too quickly what is their duty to guarantee – a youth free of violence and a youth with an equal chance for learning. Free from violence, but free to learn or be given a chance to find your way into society at large not only restrained to your suburb.
Reference to the historic riots of the mid-1960s (Saul Bernstein, 1967, p. 27) and the recent Paris riot statistics from July 2023 suggest that history doesn’t repeat itself, but it seems to rhyme. A breaking of the silent triangle is like an eruption of a volcano. Violence is all over the place and leaves a lot of burned land and people. Cohort effects might prolong the suffering further throughout their life courses. Stigmatisation is likely reinforced rather than overcome. For the so-called holy trinity there were many words and songs. The modern triangle within society is still in search of the right wording, although rap-music is shouting loud about “la misère du monde”, only we are not really listening.

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Violence 2023

The public debate about violence suffers from a lack of broad scientific reflection of the notion. C.A.J. Coady (1998, Vol.9 pp 615-17). In philosophy at least 2 theories address violence directly. A legitimate definition of violence treats violence as the illegitimate use of force. It is a kind of moralising appeal to reserve violence to those legally well-defined cases that receive their legitimacy from law. Next in the line of reasoning then is the definition of legitimacy. Slaves or colonies in this definition would never be allowed to use violence in their fight for freedom. This is recognised as a logical problem of such a definition. “In a legitimate state, shooting or savage beating by police will not count as violence, if it is a politically legitimate use of force.” (p.615).
The second theory of violence builds on the notion of “structural violence” (Johan Galtung, 1969). Structural violence is a much wider concept of violence. It includes social injustices inflicted on individuals or groups in society (suffering) as well as a broader view on perpetrators beyond individual persons to include police or institutions more generally. Coady stresses the point that both these theories are morally loaded without sufficient justification. Even a narrow definition of violence as “exercise of physical force” is too narrow, as it neglects the devastating effects of psychological violence. Part of the judgement therefore is motivation or intention of the person applying violence to clarify a moral stance. Psychic disorders or abuse in social upbringing are recognized as attenuating influences in legal procedures.
A wise conclusion is drawn by Coady: “Even justified violence is regrettable” (p.617). Living in permanent fear of abuse of violence by criminals or the police narrows the gap between authoritarian regimes and democracies. The basic social fabric of trust in the police is at risk in such a situation. It is very hard to re-establish trust in institutions once groups of society have lost it or even doubt that basic trust in the institutions of democracies is justified. (Image: Part of Pieter Brueghel II, De kindermoord te Bethlehem Musées royaux des beaux arts, Brussels, 16th century).

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Police Violence

As a test of the viability of ChatGPT you might enter Police Violence. What you get in return is just a summary of some nice newspaper-ike editorial of a polite statement that this is a problem about everywhere and that the division of power will take care of it eventually. This is an unfair summary, but it highlights the risk of too many conservative editorialists in Europe that do not dare to take sides of the innocent youth that is at a permanent risk of police violence due them living on the margins of our modern, fast-moving societies that do not allow for lifestyles off-the-normal “protestant work ethic”.
Perceptions of what is fun and what is serious differ within societies, particularly between generations. Baby boomers have known and many experienced unemployment. Youth today has “precarious jobs” just around the corner. But just having “any” job without any career potential or,  at best, on the minimum wage is no longer enough. Social media show that there is much more to life than just a 8-5 normal job. High-streets are full of marketing tricks that solicit people into spending without cross-checking their red lines.
Police and the flourishing private security sector are then charged to ensure that boundaries of financial and spending power are respected. This is exactly where the capitalist market economy fails the people. Without a tough police, ensuring property rights, the system cannot survive. Social market economies claim to soften the borders between have-nots and have-too-much. This needs permanent readjustment. That is where many of our social market economies have failed the poor and even middle-class people threatened with economic and status decline (latest at time of retirement).
Reactions may turn out violent, and again, the police is sent in to “stop” violence. As it turns out police, being abused as “political weapon”, may then become overly violent as well. Not as an overall force, but specific units or just several individual persons who have been trained in anti-terror exercises and have “a license to kill” (007). French legislation has recently facilitated the use of guns to impose the monopoly of power. The probability of who constitutes a potential target might be interpreted by the police itself. A threatening situation is perceived differently by different persons. Too much room for interpretation.
The image of the French superpower that is threatened by a 17-year-old youngster is not credible. It is time to sharpen the control of the police also in France. ChatGPT only on special addition includes the social movement of “Black lives matter” in the return on police violence. If you know the topic you can make use of the AI tools in drafting on police violence for example. Rather than to spend billions on fancy Olympic Games in preparation for Paris 2024, youth programmes would be much better investments in the medium and long run.
Tourists cancel visits to Paris and France in masses already. That is probably the only lesson that receives sufficient attention in the current government and may lead to better control of violence not from some pick-pockets, but from the police as well.

 

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AI and I

Currently we are eager to run experiments using AI. As in normal life, humans tend to compare themselves with peers or other persons. Social comparisons, “can we still keep up with the Joneses” as in comparing spending patterns across households or neighbours, were for a long time the spice of novels and drama. Nowadays we tend to compare our own intelligence to the artificial intelligence. Here we go.
After I had drafted a blog entry on “Virtual sociology” I amused myself by checking what ChatGPT using OPENAI.COM would deliver as text on this combination of concepts and scientific fields. My own entry focused on the use of the virtual world to run experiments to test social theory. In the virtual world we might be able to test social behaviour which has severe ethical boundaries in the real world. Computer Games may even be constructed to live in a world or race a car irrespective of real-world regulations. The text drafted by ChatGPT on “Virtual sociology” reads like a timid attempt of a student to answer an exam question without having attended any of the classroom discussion on the topic. In future versions of AI, the entry will be found as well as several criticisms of the new concept. ChatGPT would reach a pass grade in test, but the reply lacks innovation or making an effort to broaden the conventional boundaries of sociology. Hence, we will be happy that students will apply the newest technology in their studies and research. In terms of innovation, they will have to try harder. The mastering of the support by ChatGPT consists in attempting new combinations of concepts which yield more “risky” returns. Then you need to check the validity of the innovation and how far off the normal you are going to tolerate. Turning “noisy” outcomes of AI into a useful tool might build on normal statistical tools like “standard deviations” from an expected mean value. Legal norms will set additional boundaries. There is just an awful lot still to do. The good news is, ChatGDP assists us in this joint learning process.

The AI text from OPENAI.COM based on ChatGPT to compare:
“Virtual sociology refers to the study of social phenomena and interactions within virtual environments or online spaces. It focuses on understanding the ways in which individuals and groups behave, communicate, and form relationships in digital spaces. Virtual sociology emerged as a subfield of sociology due to the increasing prevalence and importance of the internet and digital technologies in contemporary society.
Virtual sociology explores various aspects of online social life, such as online communities, virtual reality environments, social networking sites, online gaming, and other digital platforms where social interactions occur. It examines the social structures, norms, and dynamics that shape interactions in these virtual spaces.
Researchers in virtual sociology investigate topics such as online identity and self-presentation, virtual communities and social networks, digital inequalities, online activism and social movements, the impact of technology on social relationships, and the implications of virtual interactions for social behavior and social change.
Virtual sociology also explores the relationship between virtual and offline social life, recognizing that individuals navigate and negotiate between these two realms. It considers how virtual interactions and experiences can influence offline behavior and vice versa.
Studying virtual sociology provides insights into the ways in which technology shapes and is shaped by society. It helps us understand the social implications of digital communication and provides a foundation for addressing the challenges and opportunities presented by virtual environments”

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Virtual Sociology

Abstracting from the real world, the world we live in today or we lived in some time ago, is either speculation or maybe contribute to theory building. Virtual sociology has this potential. Exploring virtual worlds as in Virtual Reality (VR) or Augmented Reality (AR) allows us to take on new roles or experience a wider range of social interactions. This could be the strength of a new field of Virtual Sociology.
In the project in the Jewish Museum in Berlin the composition of a composer murdered by the Nazis in Germany was revived and played in the virtual setting of today’s concert halls. The novel by Kazuo Ishiguro “Klara and the Sun” explores the interaction of a child with her robot friend, when the AI becomes and/or replaces a friend. Virtual creations allow to explore and test more degrees of freedom of social interaction. Experimentation of new social spaces and different forms of interaction need to be explored. It allows a new form of sociology, maybe similar to the 1960s and 70s social revolutions we studied for years to come. Virtual sociology is not a sociology while being on drugs, however interesting this might be for some.
Virtual sociology takes sociology into the virtual world and investigates the new social relationships with avatars or care robots. In programming different social roles (managers, employees) we create new forms of interaction and have an observer within the social world. We may eventually test the Weberian claim of a value-free scientific method of the social sciences. This will inform our need to “supervise” or to guide algorithms that are claimed to do “value-free” execution of rules.
In fact, they don’t. They just reproduce the value system that is installed into them by a “careless” programme (song youtube). The social in virtual worlds is opportunity just as much as risk, but we have to analyse it systematically. As our technological and social environment changes, we have to adapt topics and methods to make meaningful scientific analyses as well.

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Sociology of the Virtual

Some programmers and artists would have been a great sociologists. As many social sciences embark on their experimental reorientation, many artists and programmers design and experiment already with new forms of social interaction. It is not only that sociology leaves the classroom, research labs or policy advice. Sociology is taken into museums and exhibitions. Learning about society through the lens of artists nicely complements the more boring form of teaching in the classroom. What is normal practice for art historians could benefit learning about sociology as well.
Virtual worlds of games and particularly so-called serious games take people into virtual worlds to learn, practice or exercise new forms of social interaction. This is indeed an additional form of experiments that can enrich our social practices. Medical applications start to spread to train persons to overcome phobia of all sorts.
In usual games we tend to defend the hypothesis that persons can uphold the differentiation of playing with arms in the virtual world and the real world. In medical or social games, we defend the hypothesis that it is easy, normal or natural to apply the learning in virtual constellations to the real-world-experience.
From a scientific perspective it is difficult to defend that a mechanism works in one direction and the opposite as well. Racing cars in inner cities seems to show that certainly not all of youth is able to make that distinction between virtual and real-world dangers for example. Alternatively, the mechanism at work might be that the virtual experiences lower thresholds of inhibition to take risks, to kill or to be exposed to spiders.
These examples are a starting point for a sociology of virtual experiences. Who gets locked into virtual worlds? Are virtual worlds an escape room or a realization of virtual freedom which is restrained in real life. Authoritarian regimes might lead more people to emigrate into virtual, free worlds. The inner-exile has been a refuge for many artists in the past. A lot we shall need to hypothesise and explore with empirical data. Dance with a virtual stranger might be the beginning of a new experience and virtual interactions. (Image: Wiels, Shezad Dawood, Night in the Garden of Love 2023-6, Game car race).

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AI Friends

Making friends with AI is a tricky question. The more AI is able to make independent thinking based on algorithms and huge amounts of data like in scientific books or encyclopaedic knowledge the more it will challenge us in our convictions. Reference knowledge, once was important, it no longer distinguishes us from each other. Recurse to research engines has allowed us to refer to “trustworthy” knowledge. The distributed form of knowledge accumulation like in Wikipedia relies on hundreds of thousands of enthusiasts to add and correct received wisdom. However, this source is not without error or even subject to abuse.
Today the competence to judge whether information is trustworthy or not has become a key competence for the survival of democracies and even the human species as such. Tricking animals into traps, misleading enemies in warfare to get on wrong tracks, all these mechanisms have a long tradition. With AI human beings are themselves, for the first time, confronted with a machine that can trick us through falsified information on obviously wrong tracks. This is a tough lesson as AI is not obliged (so far) to run checking algorithms that test the conformity of opinions, conclusions or operations with the Charta of Human Rights or decisions of the European Court of Justice, for example. A lot to do for humans to rapidly program new algorithms that check algorithms as well as their outcomes on the compatibility with human rights. A challenging field, no doubt, but no way around it for our own survival before the algorithms decide by themselves to ignore us altogether because it is better for the planet and the survival of the robots.

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Touraine

Alain Touraine hat die französische Soziologie entscheidend geprägt. Aus seiner außergewöhnlichen Biografie wird rasch ersichtlich, wie er nicht nur seine Leben, sondern auch seine Art der Soziologie „von untern“, vom Individuum her, gedacht hat. Gerade der Prozess der Subjektivierung, die Autonomie des Subjekts betonende Sichtweise bildet ein Gegengewicht zu dem systemischen Blick auf Gesellschaft, beispielsweise von Luhmann. Soziale Bewegungen, die auf dem Engagement von Personen gründen, sind unverzichtbarer Bestandteil von Demokratien.
Neben Begriffen wie die post-industrielle Gesellschaft oder neue soziale Bewegungen hat Alain Touraine weit mehr als die “Sociologie du Travail” in Frankreich geprägt. Bereits seine Dissertation über « L’Évolution du travail ouvrier aux usines Renault“ in 1955 unterstrich sein Interesse an den Lebensverhältnissen der arbeitenden Bevölkerung. Der Umfang seiner soziologischen Studien, die schon früh große Umfragen beinhalteten, war im besten Sinne des Wortes problem-orientiert, besser noch politik-orientiert. Dabei übernahm er immer Verantwortung, seine Lösungsansätze politikberatend einzubringen.
Die Würdigung von Alain Touraine in einer Podcastserie von 5 x ½ Stunde aus 2019 bei France Culture gibt einen groben Überblick über die prägende Wirkung von Alain Touraine jenseits von seinen soziologischen Arbeiten. An dieser Persönlichkeit wird zusätzlich deutlich, wie sprachliche Grenzen, selbst in den Köpfen von soziologiebetreibenden Forschenden selbst im 21. Jahrhundert fortwirken. Das hat selbst Alain Touraine mit gut 90 Jahren an sich kritisiert. Asiatische, arabische und afrikanische Denkanstöße kamen wenig in seinem Werk vor. Vielleicht reicht ein Leben nicht dafür, zumindest die Zugänglichkeit der Weltliteratur hat sich erheblich erweitert. Bleibt die Frage nach der Zeit und dem Willen, sich auch andere Denkgebäude, -begrifflichkeiten und -kulturen zu erarbeiten.

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Fröhlich

Fröhliche Wissenschaft. Das geht. Nach gut 6 Monaten mit einem Blogeintrag pro Tag hat sich eine Textsammlung ergeben, die recht umfassend ausgefallen ist. Nach eigenem Monitoring der Themen, wie die Bearbeitung der UN-Themen zu strategischen Entwicklungszielen, oder der alphabetischen Auflistung von Schlüsselwörtern der Sozialwissenschaften sind nahezu täglich Kommentare entstanden. Neu war für mich die Bildredaktion, als Kommentar, Erläuterung, Selbstkritik oder wissenschaftliche Referenz. Eine interessante Variante, Erkenntnisse mit Key-Visuals zu unterstützen. Die bildliche Erinnerung an Beiträge ist ein eigenes Inhaltsverzeichnis. Klar, Hund- und Katzenbilder werden das Ranking der am meisten aufgerufenen Beiträge gewinnen. Egal, wir machen fröhliche Wissenschaft, immer weiter, immer heiter, so bleibt es lebenslanges, lebensweites Lernen.

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2P2R

2 Pinot 2 Riesling. That could be the long version of 2P2R. However, this far from (politically) correct. The not-joking scientific medical journal “The Lancet” (Vol.401 Nr 10391) has next to the article on “Laughter is the best medicine” coping with trauma, the serious matter of how best to deal with pandemics. Remember 2P2R as the important lesson from the pandemic. Prevention, preparedness, response, and recovery (2P2R) are key. And don’t forget about primary health care or essential (medical and other) workers. This is, in short, the message from Arush Lal and Nina Schwalbe (Paper Link). Lots of social topics involved in this correspondence from the authors. Prevention is a big issue and, as in the health system, fighting continuously for sufficient resources. Prevention is in most cases less costly than curing a disease. Preparedness has direct costs. Masks and ventilators need to be produced, stored and monitored in their functionalities. Response has to be immediate, masks in China a important but do not allow us to respond fast to local emergencies. Recovery can be long and costly as well, just as we learn from Long-COVID patients.
Now we need to define properly what is included in primary health care. Medical doctors, nurses and technicians of hospitals have to reach patients and hospitals in pandemics or need child care, food etc. and, maybe, also laughter to avoid trauma. Remember 2P2R, but best in company with your loved ones, but not on your own.

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Gewaltmonopol

Für Demokratien ist die Frage des Gewaltmonopols eine sehr entscheidende Frage. In gleichem Atemzug muss dabei die demokratische Kontrolle dieses Monopols gewährleistet sein. Verfassungsrecht in Demokratien ist darin eindeutig. Lediglich die Praxis des Rechts gestaltet sich oft schwierig und durchaus wechselhaft. Die Studie von Laila Abdul-Rahman, Hannah Espin Grau, Luise Klaus und Tobias Singelnstein (2023 bei Campus kostenlos downloadbar) greift das wichtige Thema mit einer repräsentativen Studie von 3300 Opfern polizeilicher Gewalt in Deutschland auf (Zusammenfassung). Anders als im amerikanischen Raum fehlt bei uns bisher die Berücksichtigung von Rassismus und räumlicher Verortung in der wissenschaftlichen Aufarbeitung des Geschehens. Das Interaktionsgeschehen oder Eskalationsstufen (S. 31) bieten einen weiteren Ansatzpunkt zukunftsweisend präventiv tätig zu werden. Die Aussetzung der Strafverfahren gegen Polizeibedienstete wegen Gewaltausübung (Körperverletzung) ist mit 93% aller Fälle außerordentlich hoch. Das Kapitel 8 (S. 307ff.) über die strafjustizielle Aufarbeitung offenbart die Randbedingungen der justiziellen Verfahrensweisen.
Das Gewaltmonopol darf nicht in Frage gestellt werden, aber sobald Gewalt des Monopolisten unverhältnismäßig und rechtsstaatlich ungenügend kontrolliert wird, kommt eine politische Gewaltenteilung langsam ins Wanken. Die wehrhafte Demokratie braucht Polizeigewalt, um beispielsweise das Demonstrationsrecht durchzusetzen oder öffentliche Veranstaltungen zu sichern. Aber die Exzesse polizeilicher Gewalt müssen geahndet werden. Solche Anklagen finden wir in England anlässlich der Krönungsfeier, in Frankreich bei Streiks oder Fußballspielen oder in Belgien bei Gipfeltreffen oder Räumungen von Flüchtlingslagern. Das ist keine Randnotiz. Friedlicher Protest ist wesentlicher Bestandteil von Demokratien. Einschüchterung durch Gewaltanwendung ist Teil der dunkelsten Kapitel und muss entschieden unterbunden werden im Friedensprojekt Europa.

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Gentrification

We teach about the process of gentrification and segregation in sociology in most of our courses. Consulting is also busy with telling policy makers, urban planners and architects about this fundamental social process. A mathematical description of the process has been provided by Schelling as well. A recent striking depiction of the process evolving over years in Brussels is produced by Karim Douieb (dataViz and Jetpack, image below! and more, THANKS). The data is from the Brussels institute of statistics and analysis. Policy-makers have a hard time to work against the well-known tendency: birds of the same feather, gather together. Humans do not seem to be much different, at least when it comes to large metropolitan cities. Only a small China town is missing in Brussels.
What is masked in the grouping by nationalities of residents, is the underlying mechanisms that drive this gentrification. Even previously mixed parts of the city might suffer a slow process of erosion due to educational, job, wealth, poverty and housing differentiation between people and Brussels communities. Falling behind in educational achievement, then higher unemployment leads to lower credit worthiness and residence in less comfortable housing. The Belgian and EU15 residents are much more likely to follow virtuous upward mobility. Hence the process of gentrification trickles down through subsequent generations. Start with learning and socialising of kids and adult learning to overcome the discriminatory process. Ethnic communities will also have to open up to interact with locals. Social progress is hard work for all.