Jede/r hat so seine Assoziationen mit Li_be. Für eine kleine Gruppe von Literaturbegeisterten steht Li-Be seit langem für das Literaturhaus Berlin. Das war nun ebenfalls, anlässlich des Tag des Offenen Denkmals, im September 2023, als solches zu besichtigen. Zentral am Ku’damm plaziert, in der benachbarten Fasanenstraße, liegt diese geschichtsträchtige Villa in mitten eines kleinen Gartens. Trotz wechselvoller Geschichte konnte die Villa als Ganzes erhalten werden, nachdem der Denkmalschutz Veränderungen untersagt hatte. Das Haus der Li-Be hat wirklich alles gesehen, was Leute sich unter Liebe so vorstellen und wahrscheinlich noch einiges mehr. Nach den familiären Nutzungen der Gründerzeit, wurde in den wilden 20er Jahren dort ein russischer und ein arabischer Studentenclub eingerichtet in Verbindung mit der Humboldt-Stiftung, die sich auch heute noch um den wissenschaftlichen Austausch bemüht. Das Rote Kreuz hatte eine erfolgreiche Suppenküche dort in der unmittelbaren Nachkriegszeit betrieben. In den 60er Jahren war es ein Nachtlokal, aber auch einige Jahre ein Studio für modernen Tanz von Manja Chmiél, einer Schülerin von Mary Wigman. Die heutige Nutzung hat weiterhin viel mit Liebe zu tun. Lesungen und Workshops laden laufend ein, sich mit Literatur zu befassen. Der Zeit angemessen finden sich in den Archiven des Literaturhauses zahlreiche Prominente AutorInnen, die Lesungen dort abgehalten haben. Starke Frauen bildeten dabei seit den Anfängen als Literaturhaus einen Schwerpunkt. Nobelpreisträgerinnen gehören zu den Vorleserinnen seit geraumer Zeit. Annie Ernaud und Herta Müller traten schon lange vor den Nobelpreisen dort auf. Toni Morrison und Olga Tokarczuk im Jahr der Preisverleihung oder kurz danach. Ein wahrlich toller Ort und dennoch keineswegs mit BesucherInnen überlaufen. Es bleibt eben so eine Sache mit der Liebe, auch im Li-Be. 
Write, write, write
A poster announcing the “internationales literaturfestival berlin 2023” prints in big letters: “Read, read, read, … 14 times”. This is a quote from Werner Herzog when he was asked what makes a good filmmaker. The message from Manjeet Mann to the young audience at Berlin added to this: “write, write, write”. At least this was my impression as a summary of the talk and her short readings from her novel in verse “The crossing”.
The lecture hall of the “Stabi” was packed with students from high-school who felt at ease with the English language presentation and talk. The host Shiva Mesgarian managed to get the crowd of students to ask questions in the huge lecture theatre. 
Manjeet was giving a lot of insights into writing, editing, motivation and the difficulty to give a voice to persons from marginalized backgrounds. In her case as a person of colour herself, born and raised in England with additional links to India, she took issue with the topic of refugees. Living in Folkestone (Kent), she is confronted with people crossing the Channel on a daily basis.
Her book “The crossing” is actually building bridges between countries and continents. Her entertaining way to talk about her hard work as writer motivates, inspires and encourages young persons to pick up their pencil and/or notebook to start writing. Just don’t stop. Journaling helps. Take your emotions of an issue seriously, then work on it. Give characters a voice who have not received much attention. Go out and interview persons to get authentic input.
It is not about appropriation of a story. It is about meeting and exchanging with marginalised persons. Return your written pieces to those “sensitive readers”, whose story you attempt to develop. All this takes time. Re-writing is an important element as well. “Having written the story for yourself, you then re-write it for the readers”. Edit, clarify, sharpen, blur, attend to detail – all this helps the reader to follow and enjoy. These were the messages to all the students who were grateful for advice as the new season of essay writing in school, university and beyond is about to start. 
Energy Food
For more than a decade now researchers have shown the link between energy prices and food prices. At first sight this might seem surprising. In traditional or romantic associations with growing food, there is no link between the cost of energy and food production. Growing crops in your garden does not need more than sunlight, soil and water. Yes, that was long ago. Industrial production of food is heavily relying on energy to heat, feed and water plants or animals. Additionally, the supply chains have become far more distant, which increases the CO2 footprint even further. Therefore, it is no longer surprising that a great number of econometric studies confirm the close link of energy prices and subsequent pressure on food prices. This is not restricted to Europe, but has reached global contamination.
Enjoying seasonal local food is a double catch solution. You grow according to local weather conditions and use traditional conservation methods, if the crop is exceeding your demand at that time. Providing heating for animals to increase productivity or quality of products appears to be one of the most wasteful ways to further increase the spiralling up of energy and food prices.
In agricultural science there is a lot of research into the “energy intake” of animals to better grow or produce more milk etc. This is the expensive intermediary step using energy to produce energy intake for animals rather than humans. It is surprising that we take so many years to address these well-known linkages that have turned to serious problems after Russia’s war on Ukraine. Agriculture and farmers can be part of the solution rather than a problem themselves, if the link of energy consumption and food prices is taken seriously. 
More Design
How about a subject like Design in school. Rather than the same old boring teaching manuals in art, music, economics or social science, young learners have always been attracted to making things by themselves. The theoretical context is then coming to the subjects and objects more naturally. Economics as market design, design social security for platform workers, sound or furniture design could bring in the creative potential of the learners. Lessons learned through subsequent applications or realizations of prototypes allows the link of theory and practice. A school garden would even be a fantastic cross-discipline learning opportunity.
The most difficult part is probably to find competent coaches to guide the learners exploring and designing. The world is not perfect, so why should learners not be confronted with imperfections in learning set-ups. The most fun part in science is when experiments go wrong, hopefully not too badly though. Catching learners by their curiosity is very likely to get them hooked on more thorny scientific questions as well. Across Europe holidays are coming to an end and millions of pupils go back to their benches and rigid curricula. We should really care more about the next generation.
Europa Meer
Europa und das Meer, so lautet der Titel eines Buches und Katalogs zu einer Ausstellung des Deutschen Historischen Museums (DHM) aus dem Jahr 2018. In 2023 im August sind die Zeitungen voll mit Artikeln über Meererwärmung und die schwerwiegenden Folgen für Menschheit und Bio-diversität. Die Geschichte der Beziehung zwischen Europa und dem Meer ist leidvoll und euphorisch zugleich. Alljährlich zur Sommerszeit wird das Mittelmeer von Wellen mit Touristen überspült die „over-tourism“ erleiden müssen. Menschen sind oft eine in Massen, aber nicht in Maßen, auftretende Spezies. Das Meer spielt zusätzlich eine faszinierende, verheißungsvolle Anziehungskraft aus. Europa sieht sich zudem gerne noch als Dreh- und Angelpunkt der Weltgeschichte.
Der Ausstellungskatalog enthält lesenswerte Beiträge von der Antike übers Mittelalter bis in die Neuzeit. Die Thematisierung von Herrschafts- und Handelsräumen , Brückenschlagen und Grenzziehungen, Meer als Ressource bis hin zum Sehnsuchts- und Imaginationsort bieten eine originelle Herangehensweise. Schon 2018 enthielt der Katalog einen Beitrag zum Massengrab Mittelmeer sowie zum Sehnsuchtsort Hafenmetropole Odessa.
Migration in ferne Länder samt der Verheißung eines vermeintlich besseren Lebens sind so alt wie die Menschheit. Die Weite des Meeres suggeriert zusätzlich die Möglichkeit des Neuanfangs und Althergebrachtes, hinter sich zu lassen. Freiwillig oder gezwungen, das ist dabei oft die entscheidende, unterscheidende Frage.
Politicians and Literature
Biographies as well as autobiographies of politicians receive a lot of attention. Even spouses of politicians or artists benefit from this sensational effect (Obama). But beyond these ex-post or after-office effects, it is more interesting to look at what literature or authors have had an impact on the life and, maybe, office of presidents. So-called literary couples or specific relationships between artists or authors can reveal interesting additional information to understand “what made these personalities”.
In “Le Monde” there is a series of articles devoted to such relationships. It is a kind of romantic summer reading satisfying nosy looks into the private lives of politicians and other celebrities of a more intellectual kind. On the 25th of August 2023 it was the turn of the relationship between Francois Mitterrand and Marguerite Duras entitled … “menteurs sublimes, forcément”.
Their long-standing relationship had in common to cover-up some of their failures in the Nazi-occupied France.
Post-war each person had more than just sympathy for the other person’s accomplishments. The interesting feature to accept advice and criticism from the other person is rare for highly exposed persons. Relationships between artists and presidents are somehow tricky for both. As artist you can get instrumentalised by power rather quickly. As politician you run the risk to open-up too much, as they are rarely unobserved. Paparazzi or other agents go a long way to get or make up a good story. “Tell me what you read, and I tell you who you are”. The relationship between literature, politics and politicians will never be easy. It remains good stuff for literature and cinema. 
2023-8-24
Das Datum ist mit dem Gedenktag der Unabhängigkeitserklärung der Ukraine verbunden. Gerade die Aggressionen Russlands wollen diese Unabhängigkeit zurückdrehen. Das wird nur mit viel Kraft und Ausdauer gelingen können. 18 Monate im Krieg mit Russland war uns unvorstellbar. Wir werden unablässig unterstützen müssen, damit die Freiheit und Unabhängigkeit aller Teile der Ukraine wieder hergestellt werden kann.
Das Datum sorgt für zusätzliches Gedenken. Jetzt beginnt die Einleitung von durch Atomkraftwerke verunreinigtes Wasser in Fukushima. Das, was nie passieren sollte, hat sich doch als Tatsache bewiesen. Verunreinigtes Kühlwasser wird auf die Welt verteilt durch Einleitung in den Ozean. Private oder nationale Profite werden eingestrichen, aber die Kosten eines GAU (größter anzunehmender Unfall) werden auf die Weltgemeinschaft verteilt.
Ein Tag zuvor hat Indien, anders als Russland, seine Raumkapsel auf dem Mond ohne Bruchlandung aufgesetzt. Großmachtstatus verlangt auch überdurchschnittliches wissenschaftliches Engagement. Das lässt sich mit einer Mondmission sicherlich demonstrieren. Neue Demonstrationen von Unabhängigkeit durch große oder wirtschaftlich erstarkte Staaten werden eine multipolare Weltordnung befördern. Das passiert nicht von heute auf morgen. Es könnten sich vielfältigere Verhandlungsmöglichkeiten auf internationaler Ebene eröffnen. Noch mehr Geduld in der Diplomatie wird nötig sein. Gleichzeitig ergeben sich aber auch größere wirtschaftliche Druckmittel auf Staaten, die internationales Recht verletzen.
Calendar Time
We all use calendars to organize our time almost unconsciously. This is helpful to organize and synchronize our time together. Working time, family and individual time tend to use the same time structure to facilitate community. Work arrangements depend a lot on a common method to structure time. The work-life balance hinges a lot on synchronization of calendars and joint time slots. Towards the end of the annual vacation period in Europe the annualized change of calendars is still common practice despite most people going digital. Annual overviews allow to allocate and potentially synchronize calendars for major events or periods (next break, period devoted to learning, family planning etc.). A cleavage that differentiated Europe in the analogous times was that some countries like Germany use(d) chronological calendars running from 1st of January until 31st of December and counting calendar weeks (1-52). Many other countries have long ago moved on to “functionalist” calendars running based on the school year from 1st of September to 31st of August each year. Different planning horizons appear to be the obvious outcome. Whereas the former might focus on the planning of the end of the calendar year 2023, the latter functionalist calendars begin to structure the new year-long period 2023-24 including the next summer break towards the end of the next schooling year.
In France you start end of August 2023 to plan ahead until end of August 2024. This comprises the Olympic games in Paris 2024. Don’t worry, most tickets are sold out already and attributed through lotteries. When people in Germany start to buy calendars for 2024 and organize a printed calendar, this occurs traditionally around Christmas time and New Year’s celebrations.
Specific professions follow their own calendar time. Academic years or accounting years may well differ from the other annualised organisation of time through calendars. Of course, religions have established their own calendars just as migrating birds or French revolutionaries in the 18th century. Meteorological calendars or sensor-based structuring of annual sequences of seasons like in trees, plants or insects add to the impression of the existence of multiple clocks. 
A de-synchronisation of these multiple calendars increases the need to coordinate societies within or society and the economy, religion or ecology. I liked my printed calendars over the years. Now I shall print different versions for different countries and functions. I still wonder, if my life got easier or more complex. Probably, it has only become easier to organise complexity and diversity. Clock 6 video
Lotte
Im Forum Würth in Chur lässt sich in 2023 eine erfrischende Ergänzung zu der ebenfalls in Chur zu besuchenden Ausstellung der männlich dominierten Giacometti Familiensammlung erleben. Lotte, die Malerin, hat ein umfangreiches Werk von erlebten Landschaften hinterlassen. Dem Mäzen Würth ist es gelungen, einen bedeutenden Kontrapunkt zu setzen mit seiner Wertschätzung durch den Ankauf einer großen Sammlung. Weg von der bloßen Darstellung von Frauen durch Männer, hin zu Sichtweisen von Frauen. Im Begleittext zur Ausstellung wird treffend von einer Art bildlichem Reisetagebuch gesprochen. Ein Thema das den Kunst und kulturellen Diskurs in Chur seit Jahrzehnten beschäftigt. Aus der Gegenüberstellung zu den Giacometti Werken ergibt sich die Jahrtausende alte Frage des „l’homme qui marche“ und diese war und ist: „quo vadis“. Das ist denn auch der Titel eines im impressionistischen Stil ausgearbeitetes Gemälde von Lotte. Es ist gut in Szene gesetzt, auf violettem Hintergrund. Mäzene können Impulse geben, die dem oft beliebig erscheinenden Kunstmarkt emanzipatorische Anstöße geben. Kostenloser Besuch im Forum für reisende Familien besser als jeder Stopp an der Tankstelle, obwohl wir vor Ort richtig vollgetankt haben, im übertragenen Sinne.
Reformation
Die Reformation vor 500 Jahren war fantastisch. Die schweizer Stadt Chur hat dabei ihre eigene 500 Jahr Gedenken und Geschichte der Reformation. Jetzt steht uns die Reformation der Reformation bevor. Wie wird die aussehen? In einer kleinen Kirche im Kanton Graubünden, nein diese Geschichte beginnt mal nicht im Stall, steht bereits eine Orgel im Zentrum des kirchlichen Geschehens hinter dem Taufbecken. Vor 7 Jahren spielte selbst ein Mitglied der Berliner Philharmoniker, Albrecht Mayer, ein Kammerkonzert dort. Musikalische Aufführungen oder kleine Theaterstücke,wie Krippenspiele zu Weihnachten kennen die meisten, aber wer kann die historischen Kulturgüter innerhalb einer Kirche noch erkennen und ihre Bedeutung im historischen Kontext erklären. Ein Taufbecken ist schon eine krasse Idee, umrahmt von diesen finsteren Bildern und oft Fenstern.
Die Reformation der Reformation beginnt vielleicht mit dem Öffnen und der musealen oder musikalischen Verwendung, das heißt Erfahren und Erläutern der Architektur sowie des Licht-, Klang- und Raumerlebnisses im historischen Ort. Die angebotenen Weiterbildungen zum Kirchenführer mit Denkmalschutzkomponente sind ein innovatives und zukunftsweisendes Konzept. Es könnte viel kirchliches Personal auf die Reformation der Reformation vorbereiten und weitere Interessierte ansprechen. Die Banken haben zuerst ihre Filialen brutal aus dem ländlichen Raum abgezogen. Bei den kirchlichen Vertretern hoffen wir auf eine menschenwürdigere Reformation der Reformation.
Sichtweise
In vielen Fällen stimmt die eigene Sichtweise nicht mit der Sichtweise von anderen überein. Das kann sich bei Personen bis hin zu Persönlichkeitsstörungen auswachsen. Bei ganzen Gesellschaften, Kantonen oder Regionen führt die verzerrte Selbstwahrnehmung zu gewissen Befremdlichkeiten oder Entfremdung. Die Lokalpresse der Südostschweiz zeigt zwei fröhliche BauarbeiterInnen, die gemütlich auf ihre Baustelle zuwandern. Weit gefehlt. Der Helikopter hat längst die Hauptarbeit übernommen und diese BauarbeiterInnen (à la Heidi) gehören einer Vergangenheit an, die längst untergegangen ist.
Aber Zeitungen verkaufen sich lokal wohl besser, wenn sie an dem idyllischen Bild der Vergangenheit als Selbsteinschätzung und Selbstvergewisserung festhalten. Die Fremdsicht kommt eben auch nur von Fremden. Die Personen zahlen letztlich gerne für den Lift, um das Naturspektakel der Alpen auf 2000m noch eindrucksvoller erleben zu können. Dabei wäre mit Bussen und einer kleinen Bergwanderung dasselbe Panorama bei höherer Endorphinausschüttung zu erleben. Ob es für das Transportieren der Mountainbikes im Sommer nach oben und mehr Skifahrenden bei weniger Schneegebieten im Winter eine solche Investition benötigt, die noch mehr Grünflächen verschwinden lässt, bleibt äußerst fraglich. Der Kampf zwischen Mountainbikern und zu Fuß gehenden Personen wurde bereits durch getrennte Strecken entschärft. Zwischen den Menschen, nicht aber die weitere raumgreifende Nutzung der Natur. 
Heidi
Neben dem Kassenschlager des neuen Barbie Films lebt ein anderer Mythos der Mädchenjahre weiter. Die in der Nähe von Zurich im Kanton Graubünden gebürtige Schriftstellerin Johanna Spyri hatte zwei Bücher mit Kindergeschichten im 19. Jahrhundert mit Namen Heidi verfasst. Dieser Ausgangspunkt bot zahlreichen Verfilmungen eine verwertbare Basis. Die Geschichten der kleinen Heidi wurden überraschenderweise von Filmstudios in Japan zu dem Welterfolg 1974 im Animé Format geschaffen.
Computer Animationen sind nichts Neues, und statt aus Japan kommen viele nun auch aus Südkorea. Outsourcing zur Gewinnmaximierung war schon immer ein verlässliche, gewinnorientierte Produktionsmöglichkeit. Lediglich für so etwas wie Kulturgüter glaubten wir, wäre das nicht so einfach. Filmrechte werden gehandelt wie andere Waren. Hohe Einschaltquoten werden uns noch mehr Heidis und Barbies im Filmformat bringen. Das werden wir aushalten müssen.
Greenwashing
We mostly think of greenwashing of big polluting industries , but there many other ways to cheat with green labels. When you travel through green Switzerland you might be surprised of how the Swiss way of greenwashing works. In order to survive as tourist attraction with less snow (Study published in Nature Climate change 2023) and reduced numbers of trees, greenwashing has to happen quickly before tourists arrive again.
The challenge is to clear your sick parts of the forest quickly and to build new ways for fast lifts to heights in the mountains where you are likely to find snow at least for the next 30 years after which the investment is amortized. (quote from Neue Zürcher Zeitung 5.8.2023 p11). This all is carried through in speedy fashion and probably in the most polluting way you can imagine. Heidi would cry in the arms of her grandfather and join Greta in the school strike.
Health inequality
Almost all studies irrespective of the methods applied find that health is a matter of related to social inequality. The study by Lyons et al. (2023) in the Lancet demonstrates the same basic findings. This study uses the concept of multimorbidity and time until first and subsequent diagnosis as the measures of health. Mortality between different socioeconomic groups in Wales (UK) is largely confirmed. It is not only men beyond 70 years of age that face this unequal health trajectories, but already in the age group of 10- 20 years old teenagers the time until first diagnosis is different between the poor and wealthy neighbourhoods.
Differential health trajectories have a very early onset and seem to widen throughout the live course. The longitudinal nation-wide study in Wales allows to determine the impact of socioeconomic deprivation on health. The conclusions imply a combination of health and social policies to address health inequality. Clinical practice alone is unlikely to reverse the trends as onset of disease in form of first or subsequent diagnoses start from a very early age onwards in deprived areas.
Health as part of the curriculum in education systems is an obvious conclusion as well. This needs to take preventative approaches more seriously to give children and adolescents a more equal start into adulthood and professional working life. Education systems have to be reformed to become part of the solution rather than creating unhealthy trajectories themselves due to stress and unrealistic, unhealthy goal setting. Walking or cycling to school, more healthy school meals and learning about nutrition as well as processes of metabolism in the body should complement a more active school life-style. The dangers of developing ill health early seem to be greater nowadays than before. That is probably the most worrying news of the study. Sedentary life-styles seem to be a result of deprived neighbourhoods with less areas for comfortable, healthy walking or outdoor exercise.
It is an accumulation of effects due to neighbourhoods, commuting patterns and work-related health risk. Counties within regions grow more distant from each other as well as regions within countries. Youth is well aware of these health and social differentials. Eventually they will claim their “lives” or “equal chances” back again. Sociology has provided many clous to address these issues: Segregation or discrimination of groups of society, gentrification of neighbourhoods, intersectionality of health and social issues, to name just a few.
In order to target at-risk populations better and intervene with prevention rather than curative, we have to integrate social and health approaches much more than we used to do. The way forward is to improve the targeted, preventive approaches in order to improve the equality of chances to education, health and work.
(DOI: LINK to study)
Nuclear War
In the last few years we have witnessed a new surge in the investment in nuclear energy on the global level (IEA). Ever since the foundation of the initiative “International physicians for the prevention of nuclear war” in the 1980s, there have been relentless reminders of the devastating effects of such a war. In 2023 we are all aware of the real risk of attacks on the biggest nuclear power plant located in Ukraine. Nevertheless we continue to invest heavily in power plants that constitute a massive risk at times of war between irresponsible nations. Besides the publication of many high quality papers in The Lancet there is regularly space to keep the awareness of the dangers of nuclear war at a high level. Too many politicians shield themselves from dealing with such realistic dangers in the interest of supposed cheap and save energy for all. Both is no longer the case. Nuclear energy is expensive and unsafe in peace and horrible in war times. We cannot afford to abstract from these rising risks. The hype about anything nuclear like in the 1980s is grossly displaced (image of book below).
Anger
It feels like we live in the “age of anger”. Anger was a predominate feeling in the “French yellow vest movement” spurred by sharp increases in petrol prices. In Germany the notion of “Wutbürger” had a short career to express anger of citizens against, against whatever could arise anger. There are plenty of issues of course that will cause arousal in public politics. The more a government enacts change, be it necessary or not, the more it is to arouse its citizens. Parliamentary democracy is thought to solve this through majority voting of the equally represented in parliament. Minority rights have been installed to safeguard the majority to become too overwhelming, but any close decisions on hotly debated topics are likely to cause substantial anger within a society.
This is far from being an issue only in Western democracies. Pankaj Mishra claims, this is a world-wide phenomenon and history provides ample examples for it. In his book on “The age of anger” he challenges the predominantly Western political theory, deriving from an opposition of Voltaire’s and Rousseau’s political thought to hold the individualisation and globalisation of an economic model, traditional capitalism, responsible for the rise of anger across the globe.
This critique of capitalism is now translated into French. Several movements of anger in France probably find some unifying roots of seemingly unrelated outbreak of anger, violence and subsequent repression. Old arguments of critics of capitalism stand up again. The challenge to democracy comes from the extreme right even more than from the extreme left. Re-imagining capitalism is needed more than ever to safe the survival of democracy. Participative democracy like in Bürgerräte in Germany or deliberative democracy practiced by President Macron in France are an important part to stimulate involvement of more people in the preparation of decision-making. Not perfect as procedures, but small steps ahead to confront and address anger of the citizens and people at large. 
Work Subordination
One of the defining principles besides the job description, working time, working place, remuneration of a work contract is the subordination to a superior. The employment contract entails some more or less strictly executed form of direction, but a right of direction nevertheless. This element of subordination has become a major issue in the definition of whether you are effectively an employee or a self-employed person. The digital revolution had enlarged the kinds of subordination. Platforms and algorithms, that distribute work among several employees (but named platform workers) disguised the subordination to a superior level of management to the platform and its seemingly anonymous algorithm. Many young riders were saying, I don’t like bosses, but I am willing to accept a “technical” platform that distributes work tasks only seemingly in a non-discriminatory way. Due to a failure of labour legislation to regulate early enough a thriving model of fake self-employment developed throughout Europe and beyond. Labour Courts have contributed a lot to correct the disguised subordination. Even Uber is advertising that they only operate as a broker of tasks, but have no subordinated employees. The related issue of subordination remains largely the same. Subordination to an algorithm of the distribution of tasks is the end result.
Many start-up enterprises use Kanban boards to facilitate project and team management. Shifting tasks between employees, introducing new tasks and self-selection of tasks are potentially subordination-free allocation of tasks (example software). Flat hierarchies seem more manageable through the use of such tools. The number of tools that integrate other office functions is impressive. When testing such tools, that become more popular also in the distribution of household tasks, beware of the data-hungry nature of such tools. For example, https://trello.com/ warns correctly in the small print that for its full functionality it would need to have permission to use “your” camera, microphone, contacts, photo library, calendar etc.
This demonstrates that subordination, nowadays, is complemented by the algorithmic use of a lot of privacy, we would never have agreed to a boss in person should even ask for. The new and old subordinators have powerful tools at hand, the subordinated will have to get their act together and limit the amount of subordination they are willing to accept.
Again, this is a generational topic. The low threshold to accept technical subordination in younger generations, your autonomous level-5 car is breaking earlier than you even perceive a risk, is confronted with the higher threshold to accept personal subordination for youth. Interestingly, for older generations the obverse is true. All in all, we have ample reason to rethink and re-define also in legal terms the manifold, disguised and new forms of subordination related to work.
Work Remote
Since the COVID-19 crisis we witness a steep increase in the interest to working from home or from remote places. Originally during the pandemic spread of the virus, remote work was the only way to stay in contact with employers and fellow employees for all those not considered as essential workers. Many employees and employers, for the first, experienced that working remotely can have multiple positive effects. First of all, saving time and stress as well as CO2 reduction due to less commuting is beneficial not only for individual employees, but also for society at large. These benefits are substantial.
In my opinion the most substantial consequence is the rethinking of several fundamentals related to work that have gone unquestioned for decades or even centuries, which is: Work happened predominantly at the work place. Digitalisation had changed this partially already, but the willingness to implement far reaching reforms related to work for millions of employees remained rather limited before the Covid-19 pandemic. Nobody had to go on strike to force employers to accept remote work. Suddenly employers, in some instances, were begging employees to please do your work from home or anywhere else. Now we are in the historically rather unique situation that both employers as well as employees try to reap the benefits of the unexpected revolution of remote work potentials including new digital tools to organise remote work (example “scoopforwork”). Employers found out they can do with much less office space than they previously thought they would need to accommodate all employees. Employees found out that saving on commuting time saves energy and frees time resources for other, potentially more healthy ways of life. A new balance of work and private life could be arranged at home. So much for the theoretical expectations.
In practice many women realised that they suddenly found themselves thrown back into working at home and in the home all the time again, with men still less willing to share household work equally. Unsuitable work spaces at home, arranged rather ad hoc, became a health and safety issue usually considered to be part of the employers’ responsibilities.
The results of the real-life experiment of forced remote work are still under scrutiny. To turn them into beneficial arrangements of voluntary remote work which is empowering, emancipating, increasing degrees of freedom for employees would be a huge step ahead. The full spectrum of negotiations is involved. Legislation, collective agreements and 1-on-1 solutions are needed to reap the benefits on all levels. Comparable to the industrial revolution during the 19th century, drawing millions of workers into factories and coal mines, we are at the beginning of a new era of digital and remote work that governs solar and wind farms for energy provision as well as 3D printing of industrial components.
It seems that we shift from the blue collar to the white collar to the no collar world of work. Working remotely in my t-shirt under the cherry tree is not the worst of a revolution (guard against cherry picking by employers and new layers of inequality). It might take a generation or two to accomplish this. With threatening, pervasive climate change we probably have to make it happen sooner rather than later.
Checks and balances
The principle of checks and balances refers back to the separation of powers introduced by the French political theorist Montesquieu in his writings “De l’esprit des loix” in 1748. 40 years later in 1788 James Madison wrote as §51 in “The Federalists Papers” explicitly about the system of checks and balances as part of the constitution of the USA. For maintaining the principle of separation of powers it is necessary to install a system of checks and balances between the powers to prevent one power dominating the others. These well-known principles of democracy face, nevertheless, continuous challenges as to the balance of the powers (legislative, executive, judiciary). In order to safeguard democracy a basic scepticism towards the exercise of power is warranted. “In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.” (Federalist Papers, 1788, p. 239).
The necessity of auxiliary precautions has led modern democracies to a multiplicity additional checks and balances. Independent Anti-fraud offices, disciplinary committees within the separate powers as well as the checks and balances between the separate powers play a role in the survival of democracy. Recently, in July 2023 services like the internal service of the police to overlook the adequate execution of the force applied by police have been much in the headlines. Checks and balances apply to each branch of separate powers internally, and if they prove inadequate, they have to be corrected by other powers. This is the procedural as well as fundamental interaction within the separation of power. Presidential systems, where this system of checks and balances has major deficiencies, are very likely to fail its people through an overpowering executive. Neither the country of Montesquieu, nor of the Federalists is free of these dangers. Freedom of speech, freedom of movement and to meet with people, all contribute to strengthen checks and balances in a democracy. “A dependence on the people is, no doubt, the primary control of the government” (p.239). 
Youth
Youth has a right to personal development. Nature is full of visual examples of the uneasy process of personal development. The Swan needs to find the right time to get rid of the feathers that protected it during the process of growing-up. Seasonal patterns of changing clothes are also widely spread. These transistions might constitute real transformations as well. Parents usually accompany their upsprings during this process, without equal distribution of responsibilities for most animals. Pedagogic approaches to personal development are a vast area of research and popular advice. To the best of my knowledge, the process works out fine with the highest amount of freedom left to the person growing up. A tricky role of guidance or coaching is left to parents, single or jointly. Not intervening too much, not too much of laissez-faire is calling to find the right balance.
The challenge to most research and practice in the field of learning is the largely underestimated role of peers in the process of growing up. Parents tend to monitor rather critically the intrusion of outsiders into the parent-child relationship. Yet, the preparation for socialising with others is one of the most important elements of growing up in the 21th century. Communities have globalised even in tiny social, local settings. Guidance more than interference is called for. Being anxious is part of the job description for becoming and being a parent. However, anxiety is a major impedement for personal as well as social development. “Keep calm and carry on” is not too bad as a guiding principle. 
Unwinding violence
A common metaphor to describe rising or erupting violence is the “spiral of violence”. In exerting violence by one person or group, the response of the other person or group is even more violent and, potentially, the response to the response makes use again of more violence. The spiralling up of violence is hard to stop or to reverse. Law as well as its enforcement has to play a major role in this process. However, if the police violence is involved as part of the spiralling process the process gets even more complicated. Beware of the beginnings of such a process.
In France in July 2023 the debate about violence is wide open. Contributions to the debate in Le Monde deal with the discussion to claim equal treatment of violence from “fundamental ecologists” as well as extremist defendants of industrial agriculture (Stéphane Foucart). Both sides became more radical in their actions and threaten an escalation in case of governmental inaction. The “triangle of silence” is also a breeding spot with a potential for violent confrontations. Groups in society that have no voice in parliament or local governments frequently use violent actions to raise awareness to their concerns as politics and media tend to ignore “not so nice” images and reporting from areas with multiple disadvantages and social confrontations.
One of the proposed solutions by Marcel Marloie (published in LeMonde) proposes to rethink urban planning deviating from the path proposed originally by Le Corbusier. Instead of offering public parks that are cultivated (and policed) by the local government, entrust areas of collective gardening to the disadvantaged communities. The empowering role is, to master your own piece of happiness. The “bonheur à la Voltaire” is likely to increase attachment to your local and neighbouring community. Of course, this is not evolving without conflicts, but these are processes of accepting compromises and mediation rather than violent resolution of conflicts or aggression out of desperation.
Contrary to the belief that some big projects (Olympic games in Paris) should contribute to unite a nation(s), it might well lead to further segregation of persons who benefit from the games and those who are unable to enjoy some sort of participation in the event. Further gentrification of Paris is likely to be the result. Poorer or lower middle-class people will no longer be able to live in the renovated suburbs that have more public space being privatised and turned into for profit activities. The challenge is to build areas that enhance trust in people, trust in institutions and politics. Schools, associations, trade unions, political parties and social institutions have an important role to play in this respect. The way forward is with more communication and deliberation, not less, especially for and with the most distant groups of a societal consensus. 
Happy
“Don’t worry, be happy”. Most people might remember the song of the late 1980s by Bobby McFerrin. Very popular at that time already, it simply took a popular phrase from an Indian mystical preacher and then take this and compose an easy-going melody. Simplicity is the art here, not the complex arrangement of voices or orchestration. Similar to the shifting mood of the late 1980s when eventually even the Berlin wall came down, we are still in need of finding simplicity again.
This is a kind of a good starting point for the visit of the happiness exhibition in Brussels. At the beginning of the exhibition, you do a bit of reading on the neuro-psychological and sociological foundation of happiness to then move on to the more fun part of the exhibition: immergence into rooms of light and colours. Sound complements the visual experience decently. It is interesting to witness that children are immediately seduced by the joyful atmosphere and feel very comfortable in the rooms. Adults are more reluctant to let lose. Drop defences and walls we have become used to and just let go of our concerns of day-to-day hustle. “Don’t worry, be happy”, at least for a while. You deserve it.
The entry price of 16€ at the door is a not-to-be underestimated as an impediment to an entry into the world of happiness in Brussels. Children are free of charge, most of them are happy anyway if their parents spend time together with them. Happiness for many in society remains still a challenge. Art could contribute more in this direction as well. On the “Mont des Arts” happiness is near, it takes just some time and you are very likely to feel the effect of the artist’s creation through splendid interior design taking our senses and emotions seriously. 
Books
Some say, a book is a book, is a book. This is to reiterate the lasting effect a printed volume might have. Many books are a form of a documentation of facts. Creative writing in whatever form finds most of the time some way into a format of a book. For centuries books have facilitated the diffusion of myths and stories throughout societies including translated versions of the content. 2 aspects are constituent here (1) form and (2) content. Annual book fairs receive most attention for new content within more or less the same rectangular format. There are, nevertheless, interesting variations of the form to be discovered as well. Traditionally book binding was the art that gave shapes to the content. Images in form of film are yet another representation of the book content. All this is “dealt” with at the Frankfurt book fair #fbm23, particularly in form of dealing in and with copyrights. New forms of delivery of content, online or as e-book, have added to the variety of books. Pay as you go or as abonnement with monthly delivery is the old and maybe fashionable new way to digest abundant content. People trust in books. The format as book in general seems to remain an authoritative form to present content, irrespective of the truthful or fictional kind of the content. The more we live in insecure circumstances, the more we tend to be willing to hold on to a pile of paper nicely woven or clued. It is still a very powerful tool to guide imagination for all ages. It allows us to learn at our own rhythm as far as we are willing to go. We are, or seem to be, in control of the process as well as the likely outcome. And yet, the spice of life is the surprise. Book it.
Peace and AI
Rather than asking AI to draft a peace treaty, I used AI to generate images to illustrate my blog entry on strategic thinking and peace deals. My own bias for impressionistic images in art have guided my choice previously. The alternative suggestions from AI based on BING reveals the progressive as well as stereotypical creation of images through algorithms. Same gender in all images, even if the women only image is rather progressive, but as a matter of fact women still tend to be involved less in warfare. The racial stereotypes of AI in image creation also needs attention as the 2 POC persons are depicted in an unfavorable way, not one of strength as for the caucasian stereotype. Living with AI is a joint learning process, likely to be a long one, too. Critical assessment of output remains a human task and we need to train people how to critically and carefully analyze the flood of images in addition to photos.
Peace Deal
In peace times we tend to forget about the deal making function of diplomacy. The Russian war in Ukraine brings back the fact that war times are a strategic operation from before the start, from start to end, and even afterwards. More than 500 days into the Russian aggression a lot of strategic efforts on all sides are concerned with the best strategies to pursue in order to prepare for starting positions for diplomatic peace talks. As Russia is currently pursuing again 4 nights and days of missile attacks on Kiev around the 14th of July (AFP), Ukraine is showing its continued resilience to Russian bombings assisted through modern missile defence systems.
Russia seems to demonstrate its willingness to continue assaults far into the terrain of Ukraine, the Ukrainian forces, step by step, increase the immense costs of a prolonged war to Russia. Russia is sacrificing a whole generation of youth for the neo-imperialist claim on Ukrainian territory. Ukraine currently demonstrates the ability and willingness to fight back its territory even in a protracted war.
Both sides battle for starting positions in case negotiations for the time after the hot war are about to begin. Russian bombing of Kiev might address more the western allies of Ukraine who might be more reluctant to send personnel to start rebuilding the country beyond financial efforts. Russia’s loss of soldiers, lots of material and facing the militarisation of the whole country incurs another historic loss for completely the wrong reasons.
Another analogy to the strategic game of chess becomes obvious. Many games end with a “remis” or a 1/2 point for each side. In chess it is an outcome of when 2 strategists weigh the chances of loosing as high as winning even if they continue for hours to play. It is the endpoint of an evaluation of own strategic options as well as those of the opponent. The handshake to conclude a remis needs careful preparation. Part of this is to demonstrate the ability to be able to sustain a prolonged battle despite the costs as a kind of threat to the opponent. We might believe that not much has changed since Thucydides and Clausewitz. However, Putin’s forceful opening of the war irrespective of loss of lives and against international law has lost its impetus and, with the turning of the tide. Ukraine is slowly winning back land, square mile after square mile. Strategic thinking is back in the foreground, but this is exactly the moment when diplomacy comes in. Negotiating for peace is the art of warfare. It is a formidable task to reach a peace deal when bombs are still killing people every single day. (Image: AI using Bing.com Text: impressionist oil painting of two soldiers from different countries shaking hands and making peace). 
Collective Violence 2
Summers and Markusen (1999) subsume state terrorism under the broader heading of collective violence. Even beyond non-governmental groups, states might apply collective violence against innocent people. Among the strategies governments use as a form of collective violence fall (1) arbitrary arrests, (2) imprisonment without trial, (3) torture and (4)a summary execution of members of alleged enemy groups. Particular outcries are caused by, for example, police or other para-military groupings of persons who jump from (1) to an execution of an innocent person or of several even seemingly unrelated murdered persons (4b).
Amnesty International attempts for decades to fight against such occurrences on an almost global scale. The need to complement the national legal systems through supra-national instances as well as NGOs in this domain is obvious. Even the most advanced democracies need to permanently check their systems for several forms of state terrorism or abuses of power to eliminate or intimidate opposition.
Staub (1999, pp.195) undertook an attempt to list elements that allow to predict and maybe prevent collective violence. The theory starts with “conditions of life” more generally like economic, social and political conflicts as well as rapid social change. Activation of basic needs in people, like several forms of security, challenges to a person’s self-concept, traditional values, simply the customary way of life (COVID-19) or new comprehension of (climate) realities, they all challenge old world views of people (superiority) and their place in the world (AI).
Claims for support by other people (government), missing connection to others (individualism) lead people to focus more on their own needs and isolated action. Rebellion as collective violence is directed against differences in status, power and (social) rights. Self-interest is becoming an overriding societal principle. Racism (p.200) and police violence (p.201) are part of Staub’s theoretical considerations. He argues in favour of training of situations in which a police officer is likely to become unnecessarily violent or to stop it if it occurs. At least a medium-term solution.
Framing of such training as preparation of good teamwork rather than betrayal is crucial in action teams, be they in the police or the military. The reader on “violence subie, violence agie” by Seron and Denis (2000) allows us to take a step back and reflect on the spirals and repercussions involved in violence from the perspective of the person who carries out an act of violence and the victim. A social-therapeutic approach aiming at reconciliation is worth trying, albeit a lot of obstacles. Collective dance rather than collective violence is the immediate as well as long-term solution (More on dance here). 
Triangle without words
There are many forms of triangles. Jacques Pain (2000, pp.121-136) adds another one. “Jeunes, banlieue, école : le triangle sans parole” (Youth, suburb, school : the triangle without voice). He calls it a symbolic, sensitive triangle which is confronted with mounting difficulties from inside as well as external pressure. Pain describes and analyses the violence that emanates from the triangle.
Additionally, the triangle appears to be spiralling upwards causing mounting pressure on the social fabric of whole societies. Education systems have to deliver sufficient numbers of youth ready for insertion into the labour market, ready to accept the subordination to hierarchical structures while at the same time being confronted with high social contributions to other parts of society and unrepairable environmental damage and depletion of resources by older generations. With high interest rates even the middle-class dream of a house with garden is out of reach for almost all of the young growing up in suburbs, disadvantaged schools with pervasive violence. Dealing drugs or taking drugs has become pervasive and an entry port into the violence of law in addition to the violence of the street, school or even home.
Give the triangle a voice. Call the names of the victims so that politicians do not forget all too quickly what is their duty to guarantee – a youth free of violence and a youth with an equal chance for learning. Free from violence, but free to learn or be given a chance to find your way into society at large not only restrained to your suburb.
Reference to the historic riots of the mid-1960s (Saul Bernstein, 1967, p. 27) and the recent Paris riot statistics from July 2023 suggest that history doesn’t repeat itself, but it seems to rhyme. A breaking of the silent triangle is like an eruption of a volcano. Violence is all over the place and leaves a lot of burned land and people. Cohort effects might prolong the suffering further throughout their life courses. Stigmatisation is likely reinforced rather than overcome. For the so-called holy trinity there were many words and songs. The modern triangle within society is still in search of the right wording, although rap-music is shouting loud about “la misère du monde”, only we are not really listening. 
Law’s Violence
In legal studies the use of social thoughts are marginal, although AI has the potential to replace millions of lawyers just guiding through the jungle of laws and jurisprudence especially if several languages are involved (fiscal rules). Only with the eruption of major crises like police violence we start referring back to social and political thought and theories that enlighten the relationship of law, legislation and the social spheres. There is a huge, mainly American, literature on “law’s violence” even beyond the issue of capital punishment, the most obvious form of law’s violence (Sarat and Kearns, 1995). Basic elements of the relationship of law and violence follow from the notion of enforceability of law. Force is a constituent part of law, whether we like it or not, much like Derrida stated decades ago. Walter Benjamin and Albert Camus, both have contributed substantially towards our realisation that law is intrinsically linked to violence.
Linked to political theories, we have the conservative and liberal doctrines that see legitimate violence of the state as part of the normal organisation of statehood. The humanist tradition stresses the function of law as community-building as well as creating meaning, joint objectives and shared vision through law. In daily politics governments refer to one or the other doctrines as they see fit.
Sarat and Kearns (1995, p.8) also point to the tendency in legal studies to refer to singular cases and singular judgements, “discrete acts of its agents” and institutions rather than the overall picture of the violence of law. With respect to violence of the police the authors refer back to Jerome Skolnick, “Justice without trial”(1967), which in 2023 we link to the police violence in France. Police men provoking violence, execute their personal vision of justice and without a chance for a trial of their victim. The 60s are back on streets in Paris. The violence of law is visible for millions as the ratcheting up of power in favour of police to apply more violence in prosecuting “delinquents”. This had recently been voted by the French parliament with a conservative and liberal majority (LeMonde 2023-7-2 p.). The notion “Gewaltspirale”, a spiralling-up of violence, seems to be a fair description of what we currently witness in France.
Violence is embedded in words, uses of language and not only acts. Even in the field of representation and representative democracy, violence is present. Who represents or decides about life and pain for a fatally ill person? Why are persons of 14, 15, 16, 17 years of age not represented in parliaments, if others are deciding on their compulsory education, prison sentences and poverty relief.
At times it is necessary to take a step back and refresh our memories of the “pain-imposing, death-dealing acts” (Sarat and Kearns, 1995, p.10) of law. The abundant presence of violence of law in religious narratives is, however, another element worth analysing as part of the history of ideas at another time. (Image: Extrait de Frans Snijders, La chienne et ses petits 17th century)
Violence 2023
The public debate about violence suffers from a lack of broad scientific reflection of the notion. C.A.J. Coady (1998, Vol.9 pp 615-17). In philosophy at least 2 theories address violence directly. A legitimate definition of violence treats violence as the illegitimate use of force. It is a kind of moralising appeal to reserve violence to those legally well-defined cases that receive their legitimacy from law. Next in the line of reasoning then is the definition of legitimacy. Slaves or colonies in this definition would never be allowed to use violence in their fight for freedom. This is recognised as a logical problem of such a definition. “In a legitimate state, shooting or savage beating by police will not count as violence, if it is a politically legitimate use of force.” (p.615).
The second theory of violence builds on the notion of “structural violence” (Johan Galtung, 1969). Structural violence is a much wider concept of violence. It includes social injustices inflicted on individuals or groups in society (suffering) as well as a broader view on perpetrators beyond individual persons to include police or institutions more generally. Coady stresses the point that both these theories are morally loaded without sufficient justification. Even a narrow definition of violence as “exercise of physical force” is too narrow, as it neglects the devastating effects of psychological violence. Part of the judgement therefore is motivation or intention of the person applying violence to clarify a moral stance. Psychic disorders or abuse in social upbringing are recognized as attenuating influences in legal procedures.
A wise conclusion is drawn by Coady: “Even justified violence is regrettable” (p.617). Living in permanent fear of abuse of violence by criminals or the police narrows the gap between authoritarian regimes and democracies. The basic social fabric of trust in the police is at risk in such a situation. It is very hard to re-establish trust in institutions once groups of society have lost it or even doubt that basic trust in the institutions of democracies is justified. (Image: Part of Pieter Brueghel II, De kindermoord te Bethlehem Musées royaux des beaux arts, Brussels, 16th century). 
Police Violence
As a test of the viability of ChatGPT you might enter Police Violence. What you get in return is just a summary of some nice newspaper-ike editorial of a polite statement that this is a problem about everywhere and that the division of power will take care of it eventually. This is an unfair summary, but it highlights the risk of too many conservative editorialists in Europe that do not dare to take sides of the innocent youth that is at a permanent risk of police violence due them living on the margins of our modern, fast-moving societies that do not allow for lifestyles off-the-normal “protestant work ethic”.
Perceptions of what is fun and what is serious differ within societies, particularly between generations. Baby boomers have known and many experienced unemployment. Youth today has “precarious jobs” just around the corner. But just having “any” job without any career potential or, at best, on the minimum wage is no longer enough. Social media show that there is much more to life than just a 8-5 normal job. High-streets are full of marketing tricks that solicit people into spending without cross-checking their red lines.
Police and the flourishing private security sector are then charged to ensure that boundaries of financial and spending power are respected. This is exactly where the capitalist market economy fails the people. Without a tough police, ensuring property rights, the system cannot survive. Social market economies claim to soften the borders between have-nots and have-too-much. This needs permanent readjustment. That is where many of our social market economies have failed the poor and even middle-class people threatened with economic and status decline (latest at time of retirement).
Reactions may turn out violent, and again, the police is sent in to “stop” violence. As it turns out police, being abused as “political weapon”, may then become overly violent as well. Not as an overall force, but specific units or just several individual persons who have been trained in anti-terror exercises and have “a license to kill” (007). French legislation has recently facilitated the use of guns to impose the monopoly of power. The probability of who constitutes a potential target might be interpreted by the police itself. A threatening situation is perceived differently by different persons. Too much room for interpretation.
The image of the French superpower that is threatened by a 17-year-old youngster is not credible. It is time to sharpen the control of the police also in France. ChatGPT only on special addition includes the social movement of “Black lives matter” in the return on police violence. If you know the topic you can make use of the AI tools in drafting on police violence for example. Rather than to spend billions on fancy Olympic Games in preparation for Paris 2024, youth programmes would be much better investments in the medium and long run.
Tourists cancel visits to Paris and France in masses already. That is probably the only lesson that receives sufficient attention in the current government and may lead to better control of violence not from some pick-pockets, but from the police as well. 